योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-22, verse-11

यदा तेऽयमहंभावः स्वभ्यासाच्छान्तिमेष्यति ।
तदोदेष्यति ते स्फारादृश्यान्ता बोधता स्वयम् ॥ ११ ॥

yadā te'yamahaṃbhāvaḥ svabhyāsācchāntimeṣyati ,
tadodeṣyati te sphārādṛśyāntā bodhatā svayam 11

11. yadā te ayam ahaṃbhāvaḥ svabhyāsāt śāntim eṣyati
tadā udeṣyati te sphārāt dṛśyāntā bodhatā svayam

11. yadā te ayam ahaṃbhāvaḥ svabhyāsāt śāntim eṣyati,
tadā te sphārāt dṛśyāntā bodhatā svayam udeṣyati

11. When this ego (ahaṅkāra) of yours achieves cessation (śānti) through self-practice, then for you, an awareness (bodhatā) which marks the end of all perceivable objects, will arise spontaneously and abundantly.

Words meanings summery:

• यदा (yadā) - when

• ते (te) - your, to you

• अयम् (ayam) - this, he

• अहंभावः (ahaṁbhāvaḥ) - ego (ahaṅkāra) (ego, sense of 'I', self-conceit)

• स्वभ्यासात् (svabhyāsāt) - from one's own practice, through self-practice

• शान्तिम् (śāntim) - peace, cessation, tranquility

• एष्यति (eṣyati) - will attain, will go, will reach

• तदा (tadā) - then, at that time

• उदेष्यति (udeṣyati) - will arise, will appear

• ते (te) - to you, for you

• स्फारात् (sphārāt) - from expansion, extensively, abundantly

• दृश्यान्ता (dṛśyāntā) - whose visible objects have ceased, the end of the perceivable

• बोधता (bodhatā) - awareness, knowledge, awakening

• स्वयम् (svayam) - by oneself, spontaneously, naturally

Words meanings and morphology

यदा (yadā) - when

(indeclinable)

Note: Adverb of time.

ते (te) - your, to you

(pronoun)

Genitive, singular of tvad

tvad - you

Note: Possessive adjective for 'ahaṃbhāvaḥ'.

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this, here

Note: Refers to 'ahaṃbhāvaḥ'.

अहंभावः (ahaṁbhāvaḥ) - ego (ahaṅkāra) (ego, sense of 'I', self-conceit)

(noun)

Nominative, masculine, singular of ahaṃbhāva

ahaṁbhāva - ego, sense of 'I', self-conceit

Compound of ahaṃ (I) and bhāva (state, condition, feeling)

Compound type : tatpuruṣa (aham+bhāva)

• aham – I
  pronoun
• bhāva – state of being, condition, feeling, essence
  noun (masculine)
  Root: bhū (class 1)

Note: Subject of 'eṣyati'.

स्वभ्यासात् (svabhyāsāt) - from one's own practice, through self-practice

(noun)

Ablative, masculine, singular of svabhyāsa

svabhyāsa - self-practice, one's own practice or study

Compound of sva (own) and abhyāsa (practice)

Compound type : tatpuruṣa (sva+abhyāsa)

• sva – own, self
  pronoun (masculine)
• abhyāsa – practice, repetition, study, exercise
  noun (masculine)
  Derived from root as (to throw) with prefixes abhi-ā
  Prefixes: abhi+ā
  Root: as (class 4)

Note: Indicates the means or cause of attaining śānti.

शान्तिम् (śāntim) - peace, cessation, tranquility

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, cessation, calm

Derived from root śam (to be calm)

Root: śam (class 4)

Note: Object of the verb 'eṣyati'.

एष्यति (eṣyati) - will attain, will go, will reach

(verb)

3rd person , singular, active, future (lṛṭ) of i

Root: i (class 2)

तदा (tadā) - then, at that time

(indeclinable)

Note: Adverb of time.

उदेष्यति (udeṣyati) - will arise, will appear

(verb)

3rd person , singular, active, future (lṛṭ) of ud-i

Prefix: ud

Root: i (class 2)

ते (te) - to you, for you

(pronoun)

Dative, singular of tvad

tvad - you

Note: Indirect object of 'udeṣyati'.

स्फारात् (sphārāt) - from expansion, extensively, abundantly

(noun)

Ablative, masculine, singular of sphāra

sphāra - extensive, large, abundant, expanded

Derived from root sphāy (to swell, to expand)

Root: sphāy (class 1)

Note: Modifies 'udeṣyati'.

दृश्यान्ता (dṛśyāntā) - whose visible objects have ceased, the end of the perceivable

(adjective)

Nominative, feminine, singular of dṛśyānta

dṛśyānta - the end of the visible/perceivable objects

Compound of dṛśya (visible, perceivable) and anta (end)

Compound type : tatpuruṣa (dṛśya+anta)

• dṛśya – visible, perceivable, an object of sight
  adjective (neuter)
  Gerundive
  Derived from root dṛś (to see) with suffix -ya
  Root: dṛś (class 1)
• anta – end, boundary, limit, conclusion
  noun (masculine)

Note: Agrees with 'bodhatā'.

बोधता (bodhatā) - awareness, knowledge, awakening

(noun)

Nominative, feminine, singular of bodhatā

bodhatā - the state of knowledge, awareness, enlightenment

Derived from bodha (knowledge, awakening) with suffix -tā

Root: budh (class 1)

स्वयम् (svayam) - by oneself, spontaneously, naturally

(indeclinable)

Note: Modifies 'udeṣyati'.