योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-22, verse-33

इत्युक्तवत्यथ मुनौ दिवसो जगाम सायंतनाय विधयेऽस्तमिनो जगाम ।
स्नातुं सभा कृतनमस्करणा जगाम श्यामाक्षये रविकरैश्च सहाजगाम ॥ ३३ ॥

ityuktavatyatha munau divaso jagāma sāyaṃtanāya vidhaye'stamino jagāma ,
snātuṃ sabhā kṛtanamaskaraṇā jagāma śyāmākṣaye ravikaraiśca sahājagāma 33

33. iti uktavati atha munau divasaḥ jagāma
sāyantanāya vidhaye astaminaḥ jagāma
snātum sabhā kṛtanamaskaraṇā jagāma
śyāmākṣaye ravikaraiḥ ca saha ājagāma

33. atha iti munau uktavati divasaḥ
sāyantanāya vidhaye jagāma astaminaḥ jagāma
kṛtanamaskaraṇā sabhā snātum jagāma
ca śyāmākṣaye ravikaraiḥ saha ājagāma

33. Thus, after the sage had spoken, the day passed for the evening ritual. The sun departed (set). The assembly, having offered salutations, went to bathe. And with the waning of night, the new day came forth with the sun's rays.

Words meanings summery:

• इति (iti) - thus, introducing or summing up speech (thus, so, in this manner)

• उक्तवति (uktavati) - when the sage had spoken (having spoken, when spoken)

• अथ (atha) - then, thereafter, now

• मुनौ (munau) - when the sage (in the sage, by the sage)

• दिवसः (divasaḥ) - the day

• जगाम (jagāma) - went, departed, passed

• सायन्तनाय (sāyantanāya) - for the evening, for the evening time

• विधये (vidhaye) - for the evening ritual (for the ritual, for the performance, for the rule)

• अस्तमिनः (astaminaḥ) - the setting sun (the setting one (referring to the sun))

• स्नातुम् (snātum) - to bathe, for bathing

• सभा (sabhā) - the assembly, the gathering

• कृतनमस्करणा (kṛtanamaskaraṇā) - having performed obeisance, having offered salutations

• जगाम (jagāma) - went, departed, passed

• श्यामाक्षये (śyāmākṣaye) - at the waning of night (at the end of night/darkness, at dawn)

• रविकरैः (ravikaraiḥ) - by the sun's rays, with the sun's rays

• च (ca) - and, also

• सह (saha) - with, along with

• आजगाम (ājagāma) - the new day arrived (came, arrived)

Words meanings and morphology

इति (iti) - thus, introducing or summing up speech (thus, so, in this manner)

(indeclinable)

उक्तवति (uktavati) - when the sage had spoken (having spoken, when spoken)

(adjective)

Locative, masculine, singular of ukta

ukta - spoken, said

Past Passive Participle

Derived from root 'vac' (to speak)

Root: vac (class 2)

Note: Forms a locative absolute construction with 'munau'.

अथ (atha) - then, thereafter, now

(indeclinable)

मुनौ (munau) - when the sage (in the sage, by the sage)

(noun)

Locative, masculine, singular of muni

muni - sage, ascetic, hermit, saint

Root: man (class 4)

Note: Forms a locative absolute construction with 'uktavati'.

दिवसः (divasaḥ) - the day

(noun)

Nominative, masculine, singular of divasa

divasa - day, daytime

Root: div (class 4)

जगाम (jagāma) - went, departed, passed

(verb)

3rd person , singular, active, perfect (liṭ) of gam

Root: gam (class 1)

सायन्तनाय (sāyantanāya) - for the evening, for the evening time

(adjective)

Dative, masculine, singular of sāyantana

sāyantana - of the evening, evening (time)

Derived from 'sāyam' (evening)

Note: Functions as a noun here, indicating purpose or destination.

विधये (vidhaye) - for the evening ritual (for the ritual, for the performance, for the rule)

(noun)

Dative, masculine, singular of vidhi

vidhi - rule, injunction, ritual, performance, manner, method

Root: dhā (class 3)

अस्तमिनः (astaminaḥ) - the setting sun (the setting one (referring to the sun))

(adjective)

Nominative, masculine, singular of astamin

astamin - setting, going to rest; that which sets (the sun)

Agent noun/Adjective

Derived from 'asta' (setting, disappearance) + suffix '-in'

स्नातुम् (snātum) - to bathe, for bathing

(indeclinable)

Infinitive

Infinitive form of the root 'snā'

Root: snā (class 2)

सभा (sabhā) - the assembly, the gathering

(noun)

Nominative, feminine, singular of sabhā

sabhā - assembly, council, gathering, public hall

Prefix: sa

Root: bhā (class 2)

कृतनमस्करणा (kṛtanamaskaraṇā) - having performed obeisance, having offered salutations

(adjective)

Nominative, feminine, singular of kṛtanamaskaraṇa

kṛtanamaskaraṇa - one who has performed or offered salutations

Compound type : Bahuvrīhi (kṛta+namaskaraṇa)

• kṛta – done, made, performed
  adjective (masculine)
  Past Passive Participle
  Derived from root 'kṛ' (to do)
  Root: kṛ (class 8)
• namaskaraṇa – act of salutation, obeisance
  noun (neuter)
  Prefix: namas
  Root: kṛ (class 8)

Note: Agrees with 'sabhā'.

जगाम (jagāma) - went, departed, passed

(verb)

3rd person , singular, active, perfect (liṭ) of gam

Root: gam (class 1)

श्यामाक्षये (śyāmākṣaye) - at the waning of night (at the end of night/darkness, at dawn)

(noun)

Locative, masculine, singular of śyāmākṣaya

śyāmākṣaya - end of night/darkness, destruction of night

Compound type : Tatpuruṣa (śyāmā+kṣaya)

• śyāmā – darkness, night, dark-colored
  noun (feminine)
• kṣaya – destruction, end, decline, loss
  noun (masculine)
  Root: kṣi (class 1)

रविकरैः (ravikaraiḥ) - by the sun's rays, with the sun's rays

(noun)

Instrumental, masculine, plural of ravikara

ravikara - sun's ray, beam of the sun

Compound type : Tatpuruṣa (ravi+kara)

• ravi – sun
  noun (masculine)
  Root: ru (class 2)
• kara – ray (of light), hand, tax
  noun (masculine)
  Root: kṛ (class 8)

च (ca) - and, also

(indeclinable)

सह (saha) - with, along with

(indeclinable)

Note: Governs the instrumental case ('ravikaraiḥ').

आजगाम (ājagāma) - the new day arrived (came, arrived)

(verb)

3rd person , singular, active, perfect (liṭ) of āgam

Prefix: ā

Root: gam (class 1)

Note: Subject is implied (e.g., 'morning' or 'day').