योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-22, verse-4

स्वप्ने निर्वासनाबीजे यथोदेति सुषुप्तता ।
जाग्रत्यवासनाबीजे तथोदेति विमुक्तता ॥ ४ ॥

svapne nirvāsanābīje yathodeti suṣuptatā ,
jāgratyavāsanābīje tathodeti vimuktatā 4

4. svapne nir_vāsanābīje yathā udeti suṣuptatā
jāgrati avāsanābīje tathā udeti vimuktatā

4. yathā nir_vāsanābīje svapne suṣuptatā udeti
tathā avāsanābīje jāgrati vimuktatā udeti

4. Just as the state of deep sleep (suṣupti) arises in a dream where the seed of latent impressions (vāsanā) is absent, similarly, in the waking state, when the seed of latent impressions is absent, liberation (mokṣa) arises.

Words meanings summery:

• स्वप्ने (svapne) - in the dream state (in a dream, in sleep)

• निर्_वासनाबीजे (nir_vāsanābīje) - in which the seed of latent impressions (vāsanā) is absent (in that which is without the seed of latent impressions)

• यथा (yathā) - just as (as, just as, in which manner)

• उदेति (udeti) - arises (arises, rises, appears)

• सुषुप्तता (suṣuptatā) - state of deep sleep (suṣupti) (state of deep sleep, profound sleep)

• जाग्रति (jāgrati) - in the waking state (in the waking state, while awake)

• अवासनाबीजे (avāsanābīje) - in which the seed of latent impressions (vāsanā) is absent (in that which is without the seed of latent impressions)

• तथा (tathā) - similarly (so, similarly, in that manner)

• उदेति (udeti) - arises (arises, rises, appears)

• विमुक्तता (vimuktatā) - liberation (mokṣa) (liberation, freedom, release)

Words meanings and morphology

स्वप्ने (svapne) - in the dream state (in a dream, in sleep)

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep, dreaming, state of sleep

Root: svap (class 2)

निर्_वासनाबीजे (nir_vāsanābīje) - in which the seed of latent impressions (vāsanā) is absent (in that which is without the seed of latent impressions)

(adjective)

Locative, masculine, singular of nir_vāsanābīja

nir_vāsanābīja - without the seed of latent impressions, devoid of the seed of desires

Compound of 'nir' (negative prefix) + 'vāsanā' + 'bīja'. It is a Bahuvrihi compound, meaning 'that in which the seed of latent impressions is absent'.

Compound type : Bahuvrihi (nir+vāsanā+bīja)

• nir – without, out, away, absence of
  prefix
• vāsanā – latent impression, subtle trace of past actions/desires, mental habit
  noun (feminine)
  From root 'vas' (to dwell, to abide) with suffix -anā.
  Root: vas (class 1)
• bīja – seed, origin, cause, source, germ
  noun (neuter)

यथा (yathā) - just as (as, just as, in which manner)

(indeclinable)

उदेति (udeti) - arises (arises, rises, appears)

(verb)

3rd person , singular, active, present (laṭ) of ud + i

Present indicative

From root 'i' (to go) with the prefix 'ud' (up, forth).

Prefix: ud

Root: i (class 2)

सुषुप्तता (suṣuptatā) - state of deep sleep (suṣupti) (state of deep sleep, profound sleep)

(noun)

Nominative, feminine, singular of suṣuptatā

suṣuptatā - state of deep sleep, unconsciousness, profound sleep

Derived from 'suṣupta' (deeply sleeping) with the suffix '-tā' for abstract noun.

जाग्रति (jāgrati) - in the waking state (in the waking state, while awake)

(noun)

Locative, neuter, singular of jāgrat

jāgrat - waking, awake, vigilant, the waking state

Present Active Participle

Present active participle of root 'jāgṛ' (to wake). Functions as a noun here.

Root: jāgṛ (class 2)

अवासनाबीजे (avāsanābīje) - in which the seed of latent impressions (vāsanā) is absent (in that which is without the seed of latent impressions)

(adjective)

Locative, neuter, singular of avāsanābīja

avāsanābīja - without the seed of latent impressions, devoid of the seed of desires

Compound of 'a' (negative prefix) + 'vāsanā' + 'bīja'. It is a Bahuvrihi compound, meaning 'that in which the seed of latent impressions is absent'.

Compound type : Bahuvrihi (a+vāsanā+bīja)

• a – not, non-, un-, without
  prefix
  Negative prefix.
• vāsanā – latent impression, subtle trace of past actions/desires, mental habit
  noun (feminine)
  From root 'vas' (to dwell, to abide) with suffix -anā.
  Root: vas (class 1)
• bīja – seed, origin, cause, source, germ
  noun (neuter)

तथा (tathā) - similarly (so, similarly, in that manner)

(indeclinable)

उदेति (udeti) - arises (arises, rises, appears)

(verb)

3rd person , singular, active, present (laṭ) of ud + i

Present indicative

From root 'i' (to go) with the prefix 'ud' (up, forth).

Prefix: ud

Root: i (class 2)

विमुक्तता (vimuktatā) - liberation (mokṣa) (liberation, freedom, release)

(noun)

Nominative, feminine, singular of vimuktatā

vimuktatā - liberation (mokṣa), freedom, emancipation, release

Derived from 'vimukta' (liberated) with the suffix '-tā' for abstract noun.