योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-22, verse-13

वासनातानवे तस्मात्कुरु यत्नमनिन्दिते ।
तस्मिन्प्रौढिमुपायाते जीवन्मुक्ता भविष्यसि ॥ १३ ॥

vāsanātānave tasmātkuru yatnamanindite ,
tasminprauḍhimupāyāte jīvanmuktā bhaviṣyasi 13

13. tasmāt kuru yatnam anindite vāsanātānave
tasmin prauḍhim upāyāte jīvanmuktā bhaviṣyasi

13. tasmāt anindite vāsanātānave yatnam kuru.
tasmin prauḍhim upāyāte jīvanmuktā bhaviṣyasi

13. Therefore, O blameless one, make an effort towards the attenuation of latent impressions (vāsanā). When that (attenuation) attains its full maturity, you will become one who is liberated while living (jīvanmukta).

Words meanings summery:

• तस्मात् (tasmāt) - indicating a consequence or conclusion (therefore, from that)

• कुरु (kuru) - exert, undertake (do, make, perform)

• यत्नम् (yatnam) - dedicated effort (effort, exertion, endeavor)

• अनिन्दिते (anindite) - an address to a person free from fault or criticism (O blameless one, O faultless one)

• वासनातानवे (vāsanātānave) - in the process of making subtle or reducing the force of ingrained habits and desires (in the attenuation of latent impressions, in the reduction of desires)

• तस्मिन् (tasmin) - referring back to the 'attenuation of latent impressions' (in that, on that)

• प्रौढिम् (prauḍhim) - full development or complete realization (maturity, growth, perfection, development)

• उपायाते (upāyāte) - when it (the attenuation) has reached a state of maturity (having attained, having approached, having arrived)

• जीवन्मुक्ता (jīvanmuktā) - one who has achieved spiritual liberation (mokṣa) during their lifetime (liberated while living, a living liberated one)

• भविष्यसि (bhaviṣyasi) - you will attain the state of (you will become, you will be)

Words meanings and morphology

तस्मात् (tasmāt) - indicating a consequence or conclusion (therefore, from that)

(indeclinable)

Note: Often functions as an indeclinable meaning 'therefore'.

कुरु (kuru) - exert, undertake (do, make, perform)

(verb)

2nd person , singular, active, imperative (loṭ) of √kṛ

Imperative mood, 2nd person singular.

Root: √kṛ (class 8)

यत्नम् (yatnam) - dedicated effort (effort, exertion, endeavor)

(noun)

Accusative, masculine, singular of yatna

yatna - effort, exertion, endeavor, attempt

From √yat.

Root: √yat (class 1)

Note: Object of kuru.

अनिन्दिते (anindite) - an address to a person free from fault or criticism (O blameless one, O faultless one)

(adjective)

Vocative, feminine, singular of anindita

anindita - unblamed, faultless, irreproachable

Past Passive Participle

Derived from a- (not) + nindita (blamed, past passive participle of √nind - to blame).

Compound type : nañ-tatpuruṣa (a+nindita)

• a – not, non-, un-
  prefix
• nindita – blamed, censured, criticised
  adjective (masculine)
  Past Passive Participle
  Past passive participle of √nind (to blame).
  Root: √nind (class 1)

Note: Addressed to a female.

वासनातानवे (vāsanātānave) - in the process of making subtle or reducing the force of ingrained habits and desires (in the attenuation of latent impressions, in the reduction of desires)

(noun)

Locative, neuter, singular of vāsanātānava

vāsanātānava - attenuation/thinness of latent impressions

Compound of vāsanā and tānava.

Compound type : tatpurusha (vāsanā+tānava)

• vāsanā – latent impression, mental trace, subconscious inclination, desire
  noun (feminine)
  From √vas (to dwell, perfume).
  Root: √vas (class 1)
• tānava – thinness, attenuation, slenderness, diminution
  noun (neuter)
  From tanu (thin, slender) + a (suffix).

Note: Indicates the object towards which effort is directed.

तस्मिन् (tasmin) - referring back to the 'attenuation of latent impressions' (in that, on that)

(pronoun)

Locative, neuter, singular of tad

tad - that

Demonstrative pronoun.

Note: Refers to vāsanātānave.

प्रौढिम् (prauḍhim) - full development or complete realization (maturity, growth, perfection, development)

(noun)

Accusative, feminine, singular of prauḍhi

prauḍhi - maturity, completeness, perfection, pride

From pra-√vah.

Prefix: pra

Root: √vah (class 1)

Note: Object of upāyāte (implies 'having attained').

उपायाते (upāyāte) - when it (the attenuation) has reached a state of maturity (having attained, having approached, having arrived)

(adjective)

Locative, neuter, singular of upāyāta

upāyāta - approached, attained, arrived

Past Passive Participle

From upa-ā-√yā (to approach, arrive, attain).

Prefixes: upa+ā

Root: √yā (class 2)

Note: Functions as part of a locative absolute construction (tasmin prauḍhim upāyāte - "when that (attenuation), having attained maturity").

जीवन्मुक्ता (jīvanmuktā) - one who has achieved spiritual liberation (mokṣa) during their lifetime (liberated while living, a living liberated one)

(noun)

Nominative, feminine, singular of jīvanmukta

jīvanmukta - one who is liberated while living, a living liberated soul

Compound of jīvan (living, present active participle of √jīv) and mukta (liberated, past passive participle of √muc).

Compound type : karmadhāraya / tatpuruṣa (jīvat+mukta)

• jīvat – living, alive
  adjective (masculine)
  Present Active Participle
  Present active participle of √jīv (to live).
  Root: √jīv (class 1)
• mukta – liberated, released, freed
  adjective (masculine)
  Past Passive Participle
  Past passive participle of √muc (to release, free).
  Root: √muc (class 6)

Note: Predicate nominative for 'you'.

भविष्यसि (bhaviṣyasi) - you will attain the state of (you will become, you will be)

(verb)

2nd person , singular, active, future (lṛṭ) of √bhū

Future tense, 2nd person singular.

Root: √bhū (class 1)