योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-22, verse-8

प्रक्षीणवासना येह जीवतां जीवनस्थितिः ।
अमुक्तैरपरिज्ञाता सा जीवन्मुक्ततोच्यते ॥ ८ ॥

prakṣīṇavāsanā yeha jīvatāṃ jīvanasthitiḥ ,
amuktairaparijñātā sā jīvanmuktatocyate 8

8. prakṣīṇavāsanā ye iha jīvatām jīvanasthitiḥ
amuktaiḥ aparijñātā sā jīvanmuktatā ucyate

8. iha ye prakṣīṇavāsanāḥ jīvatām jīvanasthitiḥ
amuktaiḥ aparijñātā sā jīvanmuktatā ucyate

8. The state of life here for those whose latent impressions (vāsanā) are completely exhausted, which remains unrecognized by the unliberated, is termed liberation while living (jīvanmukti).

Words meanings summery:

• प्रक्षीणवासना (prakṣīṇavāsanā) - whose latent impressions are completely exhausted

• ये (ye) - who, those who

• इह (iha) - here, in this world

• जीवताम् (jīvatām) - of those living, of living beings

• जीवनस्थितिः (jīvanasthitiḥ) - state of life

• अमुक्तैः (amuktaiḥ) - by the unliberated, by those not freed

• अपरिज्ञाता (aparijñātā) - unknown, unrecognized, not understood

• सा (sā) - that

• जीवन्मुक्तता (jīvanmuktatā) - liberation while living, jīvanmukti

• उच्यते (ucyate) - is called, is said

Words meanings and morphology

प्रक्षीणवासना (prakṣīṇavāsanā) - whose latent impressions are completely exhausted

(adjective)

Nominative, masculine, plural of prakṣīṇavāsanā

prakṣīṇavāsanā - one whose latent impressions (vāsanā) are completely exhausted

Compound type : bahuvrīhi (pra+kṣīṇa+vāsanā)

• pra – completely, thoroughly, forth
  indeclinable
• kṣīṇa – diminished, wasted, exhausted, destroyed
  adjective (masculine)
  Past Passive Participle
  Derived from root kṣi (to waste away) with suffix -ta
  Root: kṣi (class 5)
• vāsanā – latent impression, tendency, inclination, habit
  noun (feminine)

Note: Agrees with 'ye' (those who)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

इह (iha) - here, in this world

(indeclinable)

जीवताम् (jīvatām) - of those living, of living beings

(noun)

Genitive, masculine, plural of jīvat

jīvat - living, alive

Present Active Participle

Derived from root jīv (to live) with suffix -at

Root: jīv (class 1)

Note: Declines like a noun in genitive plural.

जीवनस्थितिः (jīvanasthitiḥ) - state of life

(noun)

Nominative, feminine, singular of jīvanasthiti

jīvanasthiti - state of life, condition of living

Compound type : tatpuruṣa (jīvana+sthiti)

• jīvana – life, living, means of livelihood
  noun (neuter)
  Derived from root jīv (to live)
  Root: jīv (class 1)
• sthiti – state, condition, standing, existence
  noun (feminine)
  Derived from root sthā (to stand)
  Root: sthā (class 1)

अमुक्तैः (amuktaiḥ) - by the unliberated, by those not freed

(noun)

Instrumental, masculine, plural of amukta

amukta - unliberated, not freed, not released

Past Passive Participle

Compound of 'a' (negation) and 'mukta' (Past Passive Participle of muc 'to free')

Compound type : nañ-tatpuruṣa (a+mukta)

• a – not, un-
  indeclinable
• mukta – freed, liberated, released
  adjective (masculine)
  Past Passive Participle
  Derived from root muc (to free) with suffix -ta
  Root: muc (class 6)

Note: Agent of the action 'aparijñātā'.

अपरिज्ञाता (aparijñātā) - unknown, unrecognized, not understood

(adjective)

Nominative, feminine, singular of aparijñāta

aparijñāta - unknown, unrecognized, not fully known

Past Passive Participle

Compound of 'a' (negation), 'pari' (prefix), and 'jñāta' (Past Passive Participle of jñā 'to know')

Compound type : nañ-tatpuruṣa (a+pari+jñāta)

• a – not, un-
  indeclinable
• pari – around, completely, fully
  indeclinable
• jñāta – known, understood
  adjective (masculine)
  Past Passive Participle
  Derived from root jñā (to know) with suffix -ta
  Root: jñā (class 9)

Note: Agrees with 'jīvanasthitiḥ'.

सा (sā) - that

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

जीवन्मुक्तता (jīvanmuktatā) - liberation while living, jīvanmukti

(noun)

Nominative, feminine, singular of jīvanmuktatā

jīvanmuktatā - the state of being liberated while living, jīvanmukti

Derived from jīvanmukta (liberated while living) with suffix -tā (feminine noun forming suffix)

Compound type : tatpuruṣa (jīvat+mukta+tā)

• jīvat – living, alive
  adjective (masculine)
  Present Active Participle
  Derived from root jīv (to live)
  Root: jīv (class 1)
• mukta – freed, liberated, released
  adjective (masculine)
  Past Passive Participle
  Derived from root muc (to free)
  Root: muc (class 6)
• tā – state of being, -ness
  suffix (feminine)
  Feminine suffix forming abstract nouns

Note: Predicate nominative for 'sā'.

उच्यते (ucyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)

Note: Passive form of 'vac'.