योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-22, verse-26

उदितौदार्यसौन्दर्यवैराग्यरसरञ्जिता ।
आनन्दस्पन्दिनी येषां मतिस्तेऽभ्यासिनः परे ॥ २६ ॥

uditaudāryasaundaryavairāgyarasarañjitā ,
ānandaspandinī yeṣāṃ matiste'bhyāsinaḥ pare 26

26. uditaudāryasaundaryavairāgyarasa-rañjitā
ānandaspandinī yeṣām matiḥ te abhyāsinaḥ pare

26. yeṣām matiḥ uditaudāryasaundaryavairāgyarasa-rañjitā
ānandaspandinī te pare abhyāsinaḥ

26. Those whose intellect (mati) is tinged with the essence of awakened generosity, beauty, and dispassion (vairāgya), and throbs with bliss (ānanda), they are the highest practitioners.

Words meanings summery:

• उदितौदार्यसौन्दर्यवैराग्यरस-रञ्जिता (uditaudāryasaundaryavairāgyarasa-rañjitā) - whose intellect is imbued with the essence of spiritual virtues like generosity, beauty, and dispassion (vairāgya) (tinged/colored by the sentiment of awakened generosity, beauty, and dispassion)

• आनन्दस्पन्दिनी (ānandaspandinī) - vibrating with the experience of bliss (ānanda) (throbbing with bliss, radiating joy)

• येषाम् (yeṣām) - whose (intellect) (whose, of whom)

• मतिः (matiḥ) - intellect, spiritual understanding (mind, intellect, thought, understanding)

• ते (te) - they (the practitioners) (those, they)

• अभ्यासिनः (abhyāsinaḥ) - spiritual practitioners (practitioners, diligent students)

• परे (pare) - the highest, supreme (supreme, highest, excellent, ultimate)

Words meanings and morphology

उदितौदार्यसौन्दर्यवैराग्यरस-रञ्जिता (uditaudāryasaundaryavairāgyarasa-rañjitā) - whose intellect is imbued with the essence of spiritual virtues like generosity, beauty, and dispassion (vairāgya) (tinged/colored by the sentiment of awakened generosity, beauty, and dispassion)

(adjective)

Nominative, feminine, singular of uditaudāryasaundaryavairāgyarasa-rañjita

uditaudāryasaundaryavairāgyarasa-rañjita - tinged with the sentiment of awakened generosity, beauty, and dispassion

Bahuvrihi compound, describing 'mati'.

Compound type : bahuvrīhi (udita+audārya+saundarya+vairāgya+rasa+rañjita)

• udita – risen, awakened, appeared
  adjective
  Past Passive Participle
  Past passive participle of root 'i' (to go) with prefix 'ud-'.
  Prefix: ud
  Root: i (class 2)
• audārya – generosity, magnanimity, nobility
  noun (neuter)
  Derived from 'udāra' (noble, generous) with suffix '-ya'.
• saundarya – beauty, charm, handsomeness
  noun (neuter)
  Derived from 'sundara' (beautiful) with suffix '-ya'.
• vairāgya – dispassion, detachment, indifference to worldly objects
  noun (neuter)
  Derived from 'virāga' (absence of passion) with suffix '-ya'.
• rasa – juice, essence, taste, sentiment, emotion
  noun (masculine)
• rañjita – colored, tinged, delighted, pleased
  adjective (feminine)
  Past Passive Participle
  Past passive participle of root 'rañj' (to color, dye, gladden).
  Root: rañj (class 1)

Note: Qualifies 'matiḥ'.

आनन्दस्पन्दिनी (ānandaspandinī) - vibrating with the experience of bliss (ānanda) (throbbing with bliss, radiating joy)

(adjective)

Nominative, feminine, singular of ānandaspandin

ānandaspandin - throbbing/vibrating with joy/bliss

Compound of 'ānanda' (bliss) and 'spandin' (throbbing, vibrating, moving).

Compound type : tatpuruṣa (ānanda+spandin)

• ānanda – bliss, joy, happiness
  noun (masculine)
• spandin – throbbing, palpitating, vibrating, moving
  adjective (feminine)
  Present Active Participle
  Derived from root 'spand' (to throb, vibrate).
  Root: spand (class 1)

Note: Qualifies 'matiḥ'.

येषाम् (yeṣām) - whose (intellect) (whose, of whom)

(pronoun)

Genitive, masculine, plural of yad

yad - who, which, what

Note: Refers to the practitioners.

मतिः (matiḥ) - intellect, spiritual understanding (mind, intellect, thought, understanding)

(noun)

Nominative, feminine, singular of mati

mati - mind, intellect, thought, understanding, intention

Derived from root 'man' (to think).

Root: man (class 4)

Note: Subject of the descriptive clause.

ते (te) - they (the practitioners) (those, they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Demonstrative pronoun, coreferent with 'yeṣām'.

अभ्यासिनः (abhyāsinaḥ) - spiritual practitioners (practitioners, diligent students)

(noun)

Nominative, masculine, plural of abhyāsin

abhyāsin - practitioner, one who practices, diligent student, habitual

Derived from 'abhyāsa' (practice) with suffix '-in'.

Note: Predicative noun for 'te'.

परे (pare) - the highest, supreme (supreme, highest, excellent, ultimate)

(adjective)

Nominative, masculine, plural of para

para - supreme, highest, ultimate, excellent, other, distant

Note: Qualifies 'abhyāsinaḥ'.

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