योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-22, verse-5

येयं तु जीवन्मुक्तानां वासना सा न वासना ।
शुद्धसत्त्वाभिधानं तत्सत्तासामान्यमुच्यते ॥ ५ ॥

yeyaṃ tu jīvanmuktānāṃ vāsanā sā na vāsanā ,
śuddhasattvābhidhānaṃ tatsattāsāmānyamucyate 5

5. yā iyam tu jīvanmuktānām vāsanā sā na vāsanā
śuddhasattvā_abhidhānam tat sattāsāmānyam ucyate

5. tu yā iyam jīvanmuktānām vāsanā,
sā na vāsanā tat śuddhasattvā_abhidhānam sattāsāmānyam ucyate

5. But this latent impression (vāsanā) that belongs to those who are liberated while living (jīvanmukta) is not a true latent impression. That is referred to as the universal principle of existence, designated as "pure sattva."

Words meanings summery:

• या (yā) - which (feminine, referring to 'vāsanā') (which, who)

• इयम् (iyam) - this (feminine, referring to 'vāsanā') (this, this one)

• तु (tu) - but (but, indeed, on the other hand)

• जीवन्मुक्तानाम् (jīvanmuktānām) - of those liberated while living (jīvanmukta) (of the living liberated ones)

• वासना (vāsanā) - latent impression (vāsanā) (latent impression, mental predisposition, subtle trace of past actions)

• सा (sā) - that (feminine, referring to the vāsanā mentioned) (that, she)

• न (na) - not (not, no)

• वासना (vāsanā) - a (typical, binding) latent impression (latent impression, mental predisposition, subtle trace of past actions)

• शुद्धसत्त्वा_अभिधानम् (śuddhasattvā_abhidhānam) - designated as "pure sattva" (bearing the designation of pure sattva, named 'pure sattva')

• तत् (tat) - that (neuter, referring to the non-binding vāsanā) (that, it)

• सत्तासामान्यम् (sattāsāmānyam) - the universal principle of existence (universal existence, general state of being)

• उच्यते (ucyate) - is referred to as (is said, is called, is declared)

Words meanings and morphology

या (yā) - which (feminine, referring to 'vāsanā') (which, who)

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, who, whichever

इयम् (iyam) - this (feminine, referring to 'vāsanā') (this, this one)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one, here

तु (tu) - but (but, indeed, on the other hand)

(indeclinable)

Particle of emphasis or contrast.

जीवन्मुक्तानाम् (jīvanmuktānām) - of those liberated while living (jīvanmukta) (of the living liberated ones)

(noun)

Genitive, masculine, plural of jīvanmukta

jīvanmukta - one who is liberated while still alive, a living liberated person

Compound of 'jīvan' (living) and 'mukta' (liberated). It describes a person who has attained liberation (mokṣa) in this life.

Compound type : Descriptive Compound (Karmadhāraya) (jīvan+mukta)

• jīvan – living, alive, existing
  adjective
  Present Active Participle
  From root 'jīv' (to live) with the present participle suffix -at.
  Root: jīv (class 1)
• mukta – liberated, released, free, unbound
  adjective
  Past Passive Participle
  From root 'muc' (to release) with suffix -ta.
  Root: muc (class 6)

वासना (vāsanā) - latent impression (vāsanā) (latent impression, mental predisposition, subtle trace of past actions)

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - latent impression, subtle trace of past actions/desires, mental habit, predisposition, longing

From root 'vas' (to dwell, to abide) with suffix -anā.

Root: vas (class 1)

सा (sā) - that (feminine, referring to the vāsanā mentioned) (that, she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, this, he, she, it

Note: Refers back to 'vāsanā'.

न (na) - not (not, no)

(indeclinable)

Particle of negation.

वासना (vāsanā) - a (typical, binding) latent impression (latent impression, mental predisposition, subtle trace of past actions)

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - latent impression, subtle trace of past actions/desires, mental habit, predisposition, longing

From root 'vas' (to dwell, to abide) with suffix -anā.

Root: vas (class 1)

Note: This 'vāsanā' is the predicate, indicating that the jīvanmukta's vāsanā is of a different, non-binding nature.

शुद्धसत्त्वा_अभिधानम् (śuddhasattvā_abhidhānam) - designated as "pure sattva" (bearing the designation of pure sattva, named 'pure sattva')

(noun)

Nominative, neuter, singular of śuddhasattvā_abhidhāna

śuddhasattvā_abhidhāna - the designation 'pure sattva', named 'pure sattva', bearing the appellation of pure existence

Tatpurusha compound: 'śuddhasattva' (pure sattva) and 'abhidhāna' (designation). 'śuddhasattva' itself is a descriptive compound of 'śuddha' (pure) and 'sattva' (goodness/reality).

Compound type : Tatpurusha (śuddhasattva+abhidhāna)

• śuddha – pure, clean, clear, unadulterated
  adjective
  Past Passive Participle
  From root 'śudh' (to purify).
  Root: śudh (class 4)
• sattva – goodness, purity, reality, existence, essence, one of the three guṇas
  noun (neuter)
  From root 'as' (to be) with suffix -tva.
  Root: as (class 2)
• abhidhāna – name, designation, appellation, utterance
  noun (neuter)
  From 'abhi' + root 'dhā' (to place) + suffix -ana.
  Prefix: abhi
  Root: dhā (class 3)

तत् (tat) - that (neuter, referring to the non-binding vāsanā) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

सत्तासामान्यम् (sattāsāmānyam) - the universal principle of existence (universal existence, general state of being)

(noun)

Nominative, neuter, singular of sattāsāmānya

sattāsāmānya - general existence, common being, universal being, the general essence of reality

Tatpurusha compound: 'sattā' (existence) + 'sāmānya' (general).

Compound type : Tatpurusha (sattā+sāmānya)

• sattā – existence, being, reality, essence
  noun (feminine)
  From root 'as' (to be) + suffix -tā.
  Root: as (class 2)
• sāmānya – common, general, universal, similarity, generality
  noun (neuter)
  From 'samāna' (similar) + suffix -ya.

उच्यते (ucyate) - is referred to as (is said, is called, is declared)

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present passive

Present indicative, passive voice, ātmanepada. The root 'vac' often undergoes transformation to 'uc' in passive forms.

Root: vac (class 2)