योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-22, verse-3

स्वप्नसंकल्पदेहान्ते देहोऽयं चेत्यते यथा ।
तथा जाग्रद्भावनान्ते उदेत्येवातिवाहिकः ॥ ३ ॥

svapnasaṃkalpadehānte deho'yaṃ cetyate yathā ,
tathā jāgradbhāvanānte udetyevātivāhikaḥ 3

3. svapnasaṅkalpadehaante dehaḥ ayam cetyate yathā
tathā jāgradbhāvanāante udeti eva ativāhikaḥ

3. yathā svapnasaṅkalpadehaante ayam dehaḥ cetyate
tathā jāgradbhāvanāante ativāhikaḥ udeti eva

3. Just as this body is perceived at the end of the dream-created body, similarly, a subtle, transitional body (ativāhika) arises at the end of the mental impressions (bhāvanā) of the waking state.

Words meanings summery:

• स्वप्नसङ्कल्पदेहअन्ते (svapnasaṅkalpadehaante) - at the end of the body created by dream thought

• देहः (dehaḥ) - the physical body or the dream body that is perceived (body)

• अयम् (ayam) - this body (this (masculine nominative singular))

• चेत्यते (cetyate) - is perceived, is known

• यथा (yathā) - just as, as, how

• तथा (tathā) - similarly, so, thus

• जाग्रद्भावनाअन्ते (jāgradbhāvanāante) - at the end of the mental impression (bhāvanā) of the waking state

• उदेति (udeti) - arises, comes forth, appears

• एव (eva) - indeed, certainly, only, just

• अतिवाहिकः (ativāhikaḥ) - a subtle body, transitional body, astral body

Words meanings and morphology

स्वप्नसङ्कल्पदेहअन्ते (svapnasaṅkalpadehaante) - at the end of the body created by dream thought

(noun)

Locative, masculine, singular of svapnasaṅkalpadehaanta

svapnasaṅkalpadehaanta - end of the dream-formed body

svapna (dream) + saṅkalpa (volition, thought) + deha (body) + anta (end)

Compound type : Tatpuruṣa (svapna+saṅkalpa+deha+anta)

• svapna – dream, sleep
  noun (masculine)
  From root svap (to sleep)
  Root: svap (class 2)
• saṅkalpa – intention, volition, mental resolve, creation by thought
  noun (masculine)
  Prefix sam- + root kḷp (to be arranged, to imagine)
  Prefix: sam
  Root: kḷp (class 1)
• deha – body, form
  noun (masculine)
  From root dih (to smear, to grow)
  Root: dih (class 4)
• anta – end, limit, interior
  noun (masculine)

Note: Adverbial use indicating time.

देहः (dehaḥ) - the physical body or the dream body that is perceived (body)

(noun)

Nominative, masculine, singular of deha

deha - body, form

From root dih (to smear, to grow)

Root: dih (class 4)

Note: Subject of the first clause.

अयम् (ayam) - this body (this (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Demonstrative pronoun.

चेत्यते (cetyate) - is perceived, is known

(verb)

3rd person , singular, passive, present (laṭ) of cit

Present tense, Passive voice

Root cit (class 1, often 1A, or class 10 for cintayati), present passive, third person singular.

Root: cit (class 1)

यथा (yathā) - just as, as, how

(indeclinable)

तथा (tathā) - similarly, so, thus

(indeclinable)

जाग्रद्भावनाअन्ते (jāgradbhāvanāante) - at the end of the mental impression (bhāvanā) of the waking state

(noun)

Locative, masculine, singular of jāgradbhāvanāanta

jāgradbhāvanāanta - end of the mental impressions of the waking state

jāgrat (waking) + bhāvanā (mental impression, contemplation) + anta (end)

Compound type : Tatpuruṣa (jāgrat+bhāvanā+anta)

• jāgrat – waking, awake, being awake
  Present Active Participle (masculine)
  Present Active Participle
  From root jāgṛ (to wake)
  Root: jāgṛ (class 2)
• bhāvanā – mental impression, contemplation, imagination, production
  noun (feminine)
  From root bhū (to be, to produce) + causative bhāvayati
  Root: bhū (class 1)
• anta – end, limit, interior
  noun (masculine)

Note: Adverbial use indicating time.

उदेति (udeti) - arises, comes forth, appears

(verb)

3rd person , singular, active, present (laṭ) of i

Present tense

Prefix ud- + root i (to go), present tense, third person singular.

Prefix: ud

Root: i (class 2)

एव (eva) - indeed, certainly, only, just

(indeclinable)

Emphatic particle.

अतिवाहिकः (ativāhikaḥ) - a subtle body, transitional body, astral body

(noun)

Nominative, masculine, singular of ativāhika

ativāhika - subtle body, transitional body, astral body; that which carries beyond

From ati-vah (to carry beyond) + suffix -ika

Prefix: ati

Root: vah (class 1)

Note: Subject of the second clause.