योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-22, verse-10

आतिवाहिकतां यातं बुद्धं चित्तान्तरैर्मनः ।
सर्गजन्मान्तरगतैः सिद्धैर्मिलति नेतरत् ॥ १० ॥

ātivāhikatāṃ yātaṃ buddhaṃ cittāntarairmanaḥ ,
sargajanmāntaragataiḥ siddhairmilati netarat 10

10. ātivāhikatām yātam buddham cittāntaraiḥ manaḥ
sargajanmāntaragataih siddhaiḥ milati na itarat

10. ātivāhikatām yātam buddham manaḥ,
sargajanmāntaragataih cittāntaraiḥ siddhaiḥ milati,
itarat na

10. The mind (manaḥ) that has attained a subtle, transcendent state (ātivāhikatā) and is recognized by other consciousnesses – specifically, by perfected beings (siddha) who have traversed other creations and births – unites with them; no other mind can.

Words meanings summery:

• आतिवाहिकताम् (ātivāhikatām) - the state of being subtle, transcendent state

• यातम् (yātam) - gone, attained, reached

• बुद्धम् (buddham) - understood/recognized (understood, known, awakened)

• चित्तान्तरैः (cittāntaraiḥ) - by other minds/consciousnesses

• मनः (manaḥ) - mind, intellect, consciousness

• सर्गजन्मान्तरगतैह् (sargajanmāntaragataih) - by those who have gone through other creations and births/lives

• सिद्धैः (siddhaiḥ) - by perfected beings, by adepts

• मिलति (milati) - joins, meets, unites with

• न (na) - not, no

• इतरत् (itarat) - any other (mind) (the other, anything else)

Words meanings and morphology

आतिवाहिकताम् (ātivāhikatām) - the state of being subtle, transcendent state

(noun)

Accusative, feminine, singular of ātivāhikatā

ātivāhikatā - the state of being subtle/transcendent, the nature of the subtle body

Derived from ātivāhika (subtle, transcendent) with suffix -tā

Note: Object of 'yātam'.

यातम् (yātam) - gone, attained, reached

(adjective)

Nominative, neuter, singular of yāta

yāta - gone, reached, passed

Past Passive Participle

Derived from root yā (to go) with suffix -ta

Root: yā (class 2)

Note: Acts as an adjective modifying 'manaḥ'.

बुद्धम् (buddham) - understood/recognized (understood, known, awakened)

(adjective)

Nominative, neuter, singular of buddha

buddha - awakened, enlightened, known, understood

Past Passive Participle

Derived from root budh (to awaken, to know) with suffix -ta

Root: budh (class 1)

Note: Acts as an adjective modifying 'manaḥ'.

चित्तान्तरैः (cittāntaraiḥ) - by other minds/consciousnesses

(noun)

Instrumental, neuter, plural of cittāntara

cittāntara - other minds, different consciousnesses

Compound of citta (mind) and antara (other)

Compound type : tatpuruṣa (citta+antara)

• citta – mind, consciousness, thought
  noun (neuter)
  Root: cit (class 1)
• antara – other, different, internal, interval
  adjective (neuter)

Note: Agent of 'buddham'.

मनः (manaḥ) - mind, intellect, consciousness

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, consciousness

Root: man (class 4)

सर्गजन्मान्तरगतैह् (sargajanmāntaragataih) - by those who have gone through other creations and births/lives

(adjective)

Instrumental, masculine, plural of sargajanmāntaragata

sargajanmāntaragata - one who has gone through other creations and births

Past Passive Participle

Compound of 'sarga-janmāntara' (other creations and births) + 'gata' (gone)

Compound type : tatpuruṣa (sarga+janman+antara+gata)

• sarga – creation, emanation, world-period
  noun (masculine)
  Root: sṛj (class 6)
• janman – birth, existence, life
  noun (neuter)
  Root: jan (class 4)
• antara – other, different
  adjective (neuter)
• gata – gone, arrived, reached, attained
  adjective (masculine)
  Past Passive Participle
  Derived from root gam (to go) with suffix -ta
  Root: gam (class 1)

Note: Agrees with 'siddhaiḥ' and 'cittāntaraiḥ'.

सिद्धैः (siddhaiḥ) - by perfected beings, by adepts

(noun)

Instrumental, masculine, plural of siddha

siddha - perfected, accomplished, successful; a perfected being, an adept

Past Passive Participle

Derived from root sidh (to succeed, to accomplish) with suffix -ta

Root: sidh (class 1)

Note: Often refers to beings of a higher spiritual order.

मिलति (milati) - joins, meets, unites with

(verb)

3rd person , singular, active, present (laṭ) of mil

Root: mil (class 6)

Note: Intransitive verb.

न (na) - not, no

(indeclinable)

इतरत् (itarat) - any other (mind) (the other, anything else)

(pronoun)

Nominative, neuter, singular of itara

itara - other, different, another

Note: Subject of an implied verb (e.g., 'joins').