योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-120, verse-8

तान्परिज्ञातवांश्चासीद्व्याधान्पुल्कसजान्पुनः ।
विस्मयाकुलया बुद्ध्या भूयो बभ्राम संभ्रमी ॥ ८ ॥

tānparijñātavāṃścāsīdvyādhānpulkasajānpunaḥ ,
vismayākulayā buddhyā bhūyo babhrāma saṃbhramī 8

8. tān parijñātavān ca āsīt vyādhān pulkasajān punaḥ
vismaya-ākulayā buddhyā bhūyaḥ babhrāma sambhramī

8. (saḥ) tān pulkasajān vyādhān ca parijñātavān āsīt punaḥ
vismaya-ākulayā buddhyā sambhramī (saḥ) bhūyaḥ babhrāma

8. He had recognized those hunters as being of Pulkasa origin. Then, with a mind bewildered by wonder, he, now agitated, wandered further.

Words meanings summery:

• तान् (tān) - referring to the hunters (those (masculine plural))

• परिज्ञातवान् (parijñātavān) - he had recognized, he had fully known

• च (ca) - and

• आसीत् (āsīt) - he was, it was

• व्याधान् (vyādhān) - hunters

• पुल्कसजान् (pulkasajān) - born from a Pulkasa (class), of Pulkasa origin

• पुनः (punaḥ) - again, further, moreover

• विस्मय-आकुलया (vismaya-ākulayā) - by the bewildered by wonder, by the astonished mind

• बुद्ध्या (buddhyā) - by the intellect, by the mind

• भूयः (bhūyaḥ) - again, further, more

• बभ्राम (babhrāma) - he wandered, he roamed

• सम्भ्रमी (sambhramī) - agitated, bewildered, confused

Words meanings and morphology

तान् (tān) - referring to the hunters (those (masculine plural))

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

परिज्ञातवान् (parijñātavān) - he had recognized, he had fully known

(adjective)

Nominative, masculine, singular of parijñātavat

jñā - to know, recognize, ascertain

Past Active Participle (-vat)

Derived from root jñā (to know) with prefix pari- and suffix -vat, used as a finite verb here

Prefix: pari

Root: jñā (class 9)

Note: Functions as a finite verb.

च (ca) - and

(indeclinable)

Note: Connects the two main clauses implicitly.

आसीत् (āsīt) - he was, it was

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect Active

Root: as (class 2)

Note: Auxiliary verb for 'parijñātavān'.

व्याधान् (vyādhān) - hunters

(noun)

Accusative, masculine, plural of vyādha

vyādha - hunter, fowler

Derived from vi-ā-dhā (to pierce)

Prefixes: vi+ā

Root: dhā (class 3)

Note: Object of 'parijñātavān'.

पुल्कसजान् (pulkasajān) - born from a Pulkasa (class), of Pulkasa origin

(adjective)

Accusative, masculine, plural of pulkasaja

pulkasaja - born from a Pulkasa (a mixed or low caste), of Pulkasa origin

Compound: Pulkasa + ja (born)

Compound type : ṣaṣṭhī-tatpuruṣa (pulkasa+ja)

• pulkasa – a mixed caste, a specific low caste
  noun (masculine)
• ja – born, produced from
  adjective (masculine)
  Derived from root jan (to be born)
  Root: jan (class 4)

Note: Qualifies 'vyādhān'.

पुनः (punaḥ) - again, further, moreover

(indeclinable)

Note: Indicates repetition or continuation.

विस्मय-आकुलया (vismaya-ākulayā) - by the bewildered by wonder, by the astonished mind

(adjective)

Instrumental, feminine, singular of vismaya-ākula

vismaya-ākula - bewildered by astonishment, agitated by wonder

Compound type : tṛtīyā-tatpuruṣa (vismaya+ākula)

• vismaya – astonishment, wonder, surprise
  noun (masculine)
  Derived from vi-smi (to be amazed)
  Prefix: vi
  Root: smi (class 1)
• ākula – agitated, bewildered, confused, full of
  adjective (masculine)

Note: Qualifies 'buddhyā'.

बुद्ध्या (buddhyā) - by the intellect, by the mind

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, mind, understanding, perception

Derived from root budh (to know, understand)

Root: budh (class 1)

Note: Indicates the means by which he wandered.

भूयः (bhūyaḥ) - again, further, more

(indeclinable)

Comparative form of bahu (much)

Note: Emphasizes the repetition or intensity of wandering.

बभ्राम (babhrāma) - he wandered, he roamed

(verb)

3rd person , singular, active, past perfect (lit) of bhram

Perfect Active

Reduplicated perfect form

Root: bhram (class 1)

सम्भ्रमी (sambhramī) - agitated, bewildered, confused

(adjective)

Nominative, masculine, singular of sambhramin

sambhramin - agitated, bewildered, confused, hasty

Derived from sam-bhram (to be agitated)

Prefix: sam

Root: bhram (class 1)

Note: Qualifies the implied subject (he).