योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-120, verse-11

तांश्चाकाण्डपरिभ्रष्टांतान्वृक्षांस्तांस्त्वनुव्रजान् ।
तांस्तथैव समुद्देशास्ताऋयाधानेकलान्सुतान् ॥ ११ ॥

tāṃścākāṇḍaparibhraṣṭāṃtānvṛkṣāṃstāṃstvanuvrajān ,
tāṃstathaiva samuddeśāstāṛyādhānekalānsutān 11

11. tān ca akāṇḍaparibhraṣṭān tān vṛkṣān tān tu anuvrajān
tān tathaiva samuddeśāḥ tāṛyādhānakalān sutān

11. tatra saḥ tān ca akāṇḍaparibhraṣṭān tān vṛkṣān tān tu
anuvrajān tān tathaiva samuddeśāḥ tāṛyādhānakalān sutān apaśyat

11. He also saw those trees that had fallen untimely from their branches, and those followers. Likewise, he saw those specified places [or indications], and those sons endowed with particular qualities [or dispositions].

Words meanings summery:

• तान् (tān) - those

• च (ca) - and

• अकाण्डपरिभ्रष्टान् (akāṇḍaparibhraṣṭān) - fallen untimely from their stems/branches

• तान् (tān) - those

• वृक्षान् (vṛkṣān) - trees

• तान् (tān) - those

• तु (tu) - and (but, yet, and, moreover)

• अनुव्रजान् (anuvrajān) - followers, attendants

• तान् (tān) - those

• तथैव (tathaiva) - likewise, in the same way

• समुद्देशाः (samuddeśāḥ) - places pointed out (interpreted as an object of sight for translation flow) (places pointed out, indications, references, instructions)

• ताऋयाधानकलान् (tāṛyādhānakalān) - endowed with particular qualities or dispositions (endowed with particular qualities/dispositions; skilled in specific practices)

• सुतान् (sutān) - sons, offspring

Words meanings and morphology

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Note: Adjective to 'vṛkṣān'.

च (ca) - and

(indeclinable)

Note: Connects objects of 'apaśyat'.

अकाण्डपरिभ्रष्टान् (akāṇḍaparibhraṣṭān) - fallen untimely from their stems/branches

(adjective)

Accusative, masculine, plural of akāṇḍaparibhraṣṭa

akāṇḍaparibhraṣṭa - fallen untimely, fallen without a stalk/branch

Past Passive Participle

Compound: a-kāṇḍa (untimely, without branch) + pari-bhraṣṭa (fallen down).

Compound type : tatpuruṣa (akāṇḍa+paribhraṣṭa)

• a – not, non-
  indeclinable
  Negative prefix.
• kāṇḍa – stem, stalk, branch, section, chapter, arrow
  noun (masculine)
• paribhraṣṭa – fallen down, dropped, lost
  adjective (masculine)
  Past Passive Participle
  From pari-√bhraṃś (to fall down from).
  Prefix: pari
  Root: bhraṃś (class 1)

Note: Qualifies 'vṛkṣān'.

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Note: Adjective to 'vṛkṣān'.

वृक्षान् (vṛkṣān) - trees

(noun)

Accusative, masculine, plural of vṛkṣa

vṛkṣa - tree

Note: Object of 'apaśyat'.

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Note: Adjective to 'anuvrajān'.

तु (tu) - and (but, yet, and, moreover)

(indeclinable)

अनुव्रजान् (anuvrajān) - followers, attendants

(noun)

Accusative, masculine, plural of anuvraja

anuvraja - follower, attendant

From anu-√vraj (to follow after).

Prefix: anu

Root: vraj (class 1)

Note: Object of 'apaśyat'.

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Note: Adjective to 'samuddeśāḥ' (interpreted as an object).

तथैव (tathaiva) - likewise, in the same way

(indeclinable)

Compound of 'tathā' (thus) + 'eva' (indeed).

समुद्देशाः (samuddeśāḥ) - places pointed out (interpreted as an object of sight for translation flow) (places pointed out, indications, references, instructions)

(noun)

Nominative, masculine, plural of samuddeśa

samuddeśa - indication, pointing out, place indicated, instruction, topic

From sam-ud-√diś (to point out, indicate).

Prefixes: sam+ud

Root: diś (class 6)

Note: Grammatically nominative plural, but context suggests it functions as an object of 'apaśyat'.

ताऋयाधानकलान् (tāṛyādhānakalān) - endowed with particular qualities or dispositions (endowed with particular qualities/dispositions; skilled in specific practices)

(adjective)

Accusative, masculine, plural of tāṛyādhānakala

tāṛyādhānakala - having specific qualities/dispositions, skilled in specific practices

An obscure compound. Possibly a corruption or variant form, semantically inferred as 'having disposition and skill'.

Compound type : bahuvrīhi (tāṛ+yādhāna+kala)

• tāṛ – obscure prefix/root
  indeclinable
  Possibly related to 'tad' or a corrupted part of another word.
• yādhāna – disposition, bearing, placing
  noun (masculine)
  Related to 'ādhāna'.
  Prefix: ā
  Root: dhā (class 3)
• kala – part, portion, art, skill, quality
  noun (masculine)

Note: Qualifies 'sutān'.

सुतान् (sutān) - sons, offspring

(noun)

Accusative, masculine, plural of suta

suta - son, offspring

Past Passive Participle

From root sū (to give birth).

Root: sū (class 2)

Note: Object of 'apaśyat'.