योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-120, verse-29

सा दैवयोगात्पतिमिन्द्रतुल्यमिहागतं दैववशेन भूपम् ।
अयं विशीर्णं मधुकुम्भमाप वने वराकी करभी यथैका ॥ २९ ॥

sā daivayogātpatimindratulyamihāgataṃ daivavaśena bhūpam ,
ayaṃ viśīrṇaṃ madhukumbhamāpa vane varākī karabhī yathaikā 29

29. sā daivayogāt patim indratulyam
iha āgatam daivavaśena bhūpam | ayam
viśīrṇam madhukumbham āpa vane
varākī karabhī yathā ekā || 29 ||

29. sā daivayogāt daivavaśena iha āgatam indratulyam bhūpam patim āpa.
ayam viśīrṇam madhukumbham vane varākī karabhī ekā yathā āpa.

29. By a conjunction of destiny (daivayoga), she (my daughter) found a husband, a king comparable to Indra, who had arrived here by the power of fate. This king (you) obtained a broken honey-pot in the forest, just as a wretched female camel would.

Words meanings summery:

• सा (sā) - she, that (feminine singular nominative)

• दैवयोगात् (daivayogāt) - by the conjunction of destiny, by divine will, by chance

• पतिम् (patim) - husband, master (accusative masculine singular)

• इन्द्रतुल्यम् (indratulyam) - Indra-like, equal to Indra

• इह (iha) - here, in this place

• आगतम् (āgatam) - arrived, come (accusative masculine singular)

• दैववशेन (daivavaśena) - by the power of destiny, by fate

• भूपम् (bhūpam) - king, ruler (accusative masculine singular)

• अयम् (ayam) - This king (referring to the king addressed by the old woman) (this one, he (masculine singular nominative))

• विशीर्णम् (viśīrṇam) - broken, shattered, decayed

• मधुकुम्भम् (madhukumbham) - Here used metaphorically for the daughter in her unfortunate state. (honey-pot, jar of honey)

• आप (āpa) - he obtained, he found, he reached

• वने (vane) - in the forest

• वराकी (varākī) - wretched, poor, miserable (feminine)

• करभी (karabhī) - female camel, elephant calf

• यथा (yathā) - just as, as, in which way

• एका (ekā) - a single one, one (feminine singular nominative)

Words meanings and morphology

सा (sā) - she, that (feminine singular nominative)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Subject of the first 'āpa'.

दैवयोगात् (daivayogāt) - by the conjunction of destiny, by divine will, by chance

(noun)

Ablative, masculine, singular of daivayoga

daivayoga - conjunction of destiny, divine will, fate

Compound type : Tatpuruṣa (daiva+yoga)

• daiva – relating to gods, divine, destiny, fate
  noun (neuter)
• yoga – conjunction, union, destiny, means (yoga)
  noun (masculine)
  Root: yuj (class 7)

Note: Indicates cause or manner.

पतिम् (patim) - husband, master (accusative masculine singular)

(noun)

Accusative, masculine, singular of pati

pati - master, lord, husband

Note: Object of the first 'āpa'.

इन्द्रतुल्यम् (indratulyam) - Indra-like, equal to Indra

(adjective)

Accusative, masculine, singular of indratulya

indratulya - equal to Indra, resembling Indra

Compound type : Tatpuruṣa (indra+tulya)

• indra – Indra (name of a Vedic deity, king of gods)
  proper noun (masculine)
• tulya – equal, similar, like
  adjective (masculine)

Note: Agrees with 'patim' and 'bhūpam'.

इह (iha) - here, in this place

(indeclinable)

आगतम् (āgatam) - arrived, come (accusative masculine singular)

(adjective)

Accusative, masculine, singular of āgata

āgata - arrived, come, obtained

Past Passive Participle

Derived from root 'gam' (to go) with prefix 'ā'.

Prefix: ā

Root: gam (class 1)

Note: Agrees with 'patim' and 'bhūpam'.

दैववशेन (daivavaśena) - by the power of destiny, by fate

(noun)

Instrumental, masculine, singular of daivavaśa

daivavaśa - power of destiny, sway of fate

Compound type : Tatpuruṣa (daiva+vaśa)

• daiva – relating to gods, divine, destiny, fate
  noun (neuter)
• vaśa – will, control, power, sway
  noun (masculine)
  Root: vaś (class 2)

Note: Indicates the agent or means.

भूपम् (bhūpam) - king, ruler (accusative masculine singular)

(noun)

Accusative, masculine, singular of bhūpa

bhūpa - king, ruler (lit. 'protector of the earth')

Compound type : Tatpuruṣa (bhū+pa)

• bhū – earth, ground
  noun (feminine)
• pa – protector, guardian
  noun (masculine)
  From root 'pā' (to protect).
  Root: pā (class 2)

Note: Appositive to 'patim'.

अयम् (ayam) - This king (referring to the king addressed by the old woman) (this one, he (masculine singular nominative))

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, it

Note: Subject of the second 'āpa'.

विशीर्णम् (viśīrṇam) - broken, shattered, decayed

(adjective)

Accusative, neuter, singular of viśīrṇa

viśīrṇa - broken, shattered, decayed, withered

Past Passive Participle

Derived from root 'śṝ' (to break, to shatter) with prefix 'vi'.

Prefix: vi

Root: śṝ (class 9)

Note: Agrees with 'madhukumbham'.

मधुकुम्भम् (madhukumbham) - Here used metaphorically for the daughter in her unfortunate state. (honey-pot, jar of honey)

(noun)

Accusative, neuter, singular of madhukumbha

madhukumbha - honey-pot, jar of honey

Compound type : Tatpuruṣa (madhu+kumbha)

• madhu – honey, sweet
  noun (neuter)
• kumbha – jar, pot, pitcher
  noun (masculine)

Note: Object of the second 'āpa'.

आप (āpa) - he obtained, he found, he reached

(verb)

3rd person , singular, active, past perfect (lit) of āp

Perfect Active

Perfect tense, 3rd person singular, active voice. Root 'āp'.

Root: āp (class 5)

Note: Subject is 'ayam'.

वने (vane) - in the forest

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

Note: Locative adverb.

वराकी (varākī) - wretched, poor, miserable (feminine)

(adjective)

Nominative, feminine, singular of varāka

varāka - poor, wretched, miserable, unfortunate

Note: Agrees with 'karabhī'.

करभी (karabhī) - female camel, elephant calf

(noun)

Nominative, feminine, singular of karabhī

karabhī - female camel, elephant calf

Note: Subject of the simile, compared to the king.

यथा (yathā) - just as, as, in which way

(indeclinable)

एका (ekā) - a single one, one (feminine singular nominative)

(numeral)

Note: Agrees with 'karabhī'.