योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-120, verse-7

स तत्र विहरंस्तांस्तान्वृत्तान्तान्सकलानथ ।
दृष्टवान्पृष्टवांश्चैव ज्ञातवांश्च विसिस्मिये ॥ ७ ॥

sa tatra viharaṃstāṃstānvṛttāntānsakalānatha ,
dṛṣṭavānpṛṣṭavāṃścaiva jñātavāṃśca visismiye 7

7. sa tatra viharan tān tān vṛttāntān sakalān atha
dṛṣṭavān pṛṣṭavān ca eva jñātavān ca visismiye

7. atha sa tatra viharan tān tān sakalān vṛttāntān dṛṣṭavān ca eva pṛṣṭavān ca jñātavān (ca),
visismiye

7. Then, wandering there, he saw, inquired about, and understood all those diverse events, and he was greatly astonished.

Words meanings summery:

• स (sa) - he, that

• तत्र (tatra) - in the fearsome forest (there, in that place)

• विहरन् (viharan) - wandering, roaming, staying

• तान् (tān) - referring to the various events (those (masculine plural))

• तान् (tān) - referring to the various events (those (masculine plural))

• वृत्तान्तान् (vṛttāntān) - events, occurrences, stories

• सकलान् (sakalān) - all, whole, entire

• अथ (atha) - then, now, thereupon

• दृष्टवान् (dṛṣṭavān) - he saw

• पृष्टवान् (pṛṣṭavān) - he asked, he inquired

• च (ca) - and

• एव (eva) - indeed, certainly, only

• ज्ञातवान् (jñātavān) - he knew, he understood

• च (ca) - and

• विसिस्मिये (visismiye) - he was astonished, he was amazed

Words meanings and morphology

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the main character (implied from previous verses).

तत्र (tatra) - in the fearsome forest (there, in that place)

(indeclinable)

Locative adverb derived from tad

विहरन् (viharan) - wandering, roaming, staying

(adjective)

Nominative, masculine, singular of vihara

hṛ - to wander, roam, recreate, dwell

Present Active Participle

Derived from root hṛ (to carry) with prefix vi-

Prefix: vi

Root: hṛ (class 1)

Note: Qualifies 'sa'.

तान् (tān) - referring to the various events (those (masculine plural))

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

Note: Used in reduplication 'tān tān' to emphasize "various" or "all those".

तान् (tān) - referring to the various events (those (masculine plural))

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

Note: Used in reduplication 'tān tān' to emphasize "various" or "all those".

वृत्तान्तान् (vṛttāntān) - events, occurrences, stories

(noun)

Accusative, masculine, plural of vṛttānta

vṛttānta - event, occurrence, story, news, narration

Derived from vṛtta (happened) and anta (end/story)

Compound type : tatpuruṣa (vṛtta+anta)

• vṛtta – happened, occurred, past, conduct
  adjective (masculine)
  Past Passive Participle
  Derived from root vṛt (to be, to happen)
  Root: vṛt (class 1)
• anta – end, boundary, limit, conclusion
  noun (masculine)

Note: Object of 'dṛṣṭavān', 'pṛṣṭavān', and 'jñātavān'.

सकलान् (sakalān) - all, whole, entire

(adjective)

Accusative, masculine, plural of sakala

sakala - all, whole, entire, complete

Derived from sa (with) + kala (part)

Compound type : bahuvrīhi (sa+kala)

• sa – with, accompanied by
  indeclinable
• kala – part, portion, digit of the moon
  noun (masculine)

Note: Qualifies 'vṛttāntān'.

अथ (atha) - then, now, thereupon

(indeclinable)

Note: Marks a new sequence of actions.

दृष्टवान् (dṛṣṭavān) - he saw

(adjective)

Nominative, masculine, singular of dṛṣṭavat

dṛś - to see, perceive, behold

Past Active Participle (-vat)

Derived from root dṛś (to see) with suffix -vat, used as a finite verb here

Root: dṛś (class 1)

Note: Functions as a finite verb.

पृष्टवान् (pṛṣṭavān) - he asked, he inquired

(adjective)

Nominative, masculine, singular of pṛṣṭavat

prach - to ask, inquire

Past Active Participle (-vat)

Derived from root prach (to ask) with suffix -vat, used as a finite verb here

Root: prach (class 6)

Note: Functions as a finite verb.

च (ca) - and

(indeclinable)

Note: Connects 'dṛṣṭavān' and 'pṛṣṭavān'.

एव (eva) - indeed, certainly, only

(indeclinable)

Note: Emphatic particle.

ज्ञातवान् (jñātavān) - he knew, he understood

(adjective)

Nominative, masculine, singular of jñātavat

jñā - to know, understand, perceive

Past Active Participle (-vat)

Derived from root jñā (to know) with suffix -vat, used as a finite verb here

Root: jñā (class 9)

Note: Functions as a finite verb.

च (ca) - and

(indeclinable)

Note: Connects 'pṛṣṭavān' and 'jñātavān'.

विसिस्मिये (visismiye) - he was astonished, he was amazed

(verb)

3rd person , singular, middle, past perfect (lit) of vismi

Perfect Middle

Reduplicated perfect middle form with prefix vi-

Prefix: vi

Root: smi (class 1)