योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-120, verse-20

हा राजपुत्रेन्दुसमानकान्त संत्यज्य शुद्धान्तविलासिनीस्ताः ।
रतिं प्रयातोऽसि ममात्मजायां न सापि ते सुस्थिरतामुपेता ॥ २० ॥

hā rājaputrendusamānakānta saṃtyajya śuddhāntavilāsinīstāḥ ,
ratiṃ prayāto'si mamātmajāyāṃ na sāpi te susthiratāmupetā 20

20. hā rājaputrendusamānakānta saṃtyajya
śuddhāntavilāsinīḥ tāḥ |
ratim prayātaḥ asi mama ātmajāyām
na sā api te susthiratām upetā ||

20. hā rājaputrendusamānakānta tāḥ
śuddhāntavilāsinīḥ saṃtyajya mama
ātmajāyām ratim prayātaḥ asi
sā api te susthiratām na upetā

20. Alas, O prince, whose splendor was like the moon, having abandoned those pleasure-women of the harem, you sought delight in my daughter. But even she did not attain permanence for you.

Words meanings summery:

• हा (hā) - Alas! (alas, oh, ah)

• राजपुत्रेन्दुसमानकान्त (rājaputrendusamānakānta) - O prince, whose splendor was like the moon (O prince, whose beauty is like the moon)

• संत्यज्य (saṁtyajya) - having abandoned (having abandoned, having given up)

• शुद्धान्तविलासिनीः (śuddhāntavilāsinīḥ) - those pleasure-women of the harem (pleasure-women of the harem, ladies of the inner apartments)

• ताः (tāḥ) - those (those, them)

• रतिम् (ratim) - delight (or pleasure) (pleasure, delight, love)

• प्रयातः (prayātaḥ) - gone (to seek delight) (gone forth, departed, proceeded)

• असि (asi) - you are

• मम (mama) - my (my, of me)

• आत्मजायाम् (ātmajāyām) - in my daughter (ātmajā) (in the daughter, concerning the daughter)

• न (na) - not (not, no)

• सा (sā) - even she (the daughter, or the pleasure with her) (she, that (feminine))

• अपि (api) - even (also, even, too)

• ते (te) - for you (dative) (to you, your, by you (dative/genitive/instrumental))

• सुस्थिरताम् (susthiratām) - permanence (permanence, firmness, stability)

• उपेता (upetā) - attained (permanence) (attained, reached, gone to)

Words meanings and morphology

हा (hā) - Alas! (alas, oh, ah)

(indeclinable)

राजपुत्रेन्दुसमानकान्त (rājaputrendusamānakānta) - O prince, whose splendor was like the moon (O prince, whose beauty is like the moon)

(adjective)

Vocative, masculine, singular of rājaputrendusamānakānta

rājaputrendusamānakānta - O prince (rājaputra) whose beauty (kānta) is like (samāna) the moon (indu)

Bahuvrihi compound: 'one whose splendor (kānta) is similar (samāna) to the moon (indu) of princes (rājaputra)'. Used as an adjective in vocative.

Compound type : Bahuvrihi (rājaputra+indu+samāna+kānta)

• rājaputra – prince, king's son
  noun (masculine)
  Tatpurusha compound: rājan (king) + putra (son).
• indu – moon, drop, spark
  noun (masculine)
  Root: und
• samāna – similar, equal, same, like
  adjective (masculine)
  Prefix: sa
  Root: mā
• kānta – beautiful, pleasing, beloved, splendor
  adjective (masculine)
  Past Passive Participle
  From root kam (to desire).
  Root: kam (class 1)

संत्यज्य (saṁtyajya) - having abandoned (having abandoned, having given up)

(indeclinable)

Absolutive (gerund)

Formed from sam-tyaj + lyaP suffix.

Prefix: sam

Root: tyaj (class 1)

शुद्धान्तविलासिनीः (śuddhāntavilāsinīḥ) - those pleasure-women of the harem (pleasure-women of the harem, ladies of the inner apartments)

(noun)

Accusative, feminine, plural of śuddhāntavilāsinī

śuddhāntavilāsinī - pleasure-woman of the harem, lady of the inner apartments

Tatpurusha compound: śuddhānta (harem) + vilāsinī (pleasure-woman).

Compound type : Tatpurusha (śuddhānta+vilāsinī)

• śuddhānta – harem, inner apartments
  noun (masculine)
• vilāsinī – pleasure-woman, coquettish woman, beautiful woman
  noun (feminine)
  From root vilas (to play, sport, shine).
  Prefix: vi
  Root: las (class 1)

Note: Object of 'saṃtyajya'.

ताः (tāḥ) - those (those, them)

(pronoun)

Accusative, feminine, plural of tad

tad - that, he, she, it

Feminine accusative plural of 'tad'.

Note: Agrees with 'śuddhāntavilāsinīḥ'.

रतिम् (ratim) - delight (or pleasure) (pleasure, delight, love)

(noun)

Accusative, feminine, singular of rati

rati - pleasure, delight, love, attachment, sexual intercourse

From root ram (to delight).

Root: ram (class 1)

Note: Object of the implied verb 'sought/found'.

प्रयातः (prayātaḥ) - gone (to seek delight) (gone forth, departed, proceeded)

(adjective)

Nominative, masculine, singular of prayāta

prayāta - gone forth, departed, proceeded, dead

Past Passive Participle

From pra-yā + kta suffix.

Prefix: pra

Root: yā (class 2)

Note: Agrees with the implied subject (prince).

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Active Indicative

Second person singular, active voice.

Root: as (class 2)

Note: Combined with 'prayātaḥ' to form 'you have gone' or 'you went'.

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Genitive singular of 'asmad'.

आत्मजायाम् (ātmajāyām) - in my daughter (ātmajā) (in the daughter, concerning the daughter)

(noun)

Locative, feminine, singular of ātmajā

ātmajā - daughter (lit. 'self-born')

From ātman (self) + ja (born).

Compound type : Tatpurusha (ātman+ja)

• ātman – self, soul, spirit, individual (ātman)
  noun (masculine)
  Root: at (class 1)
• ja – born, produced from
  adjective (masculine)
  From root jan (to be born).
  Root: jan (class 4)

न (na) - not (not, no)

(indeclinable)

सा (sā) - even she (the daughter, or the pleasure with her) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Feminine nominative singular of 'tad'.

अपि (api) - even (also, even, too)

(indeclinable)

ते (te) - for you (dative) (to you, your, by you (dative/genitive/instrumental))

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Dative/genitive singular of 'yuṣmad'.

सुस्थिरताम् (susthiratām) - permanence (permanence, firmness, stability)

(noun)

Accusative, feminine, singular of susthiratā

susthiratā - permanence, firmness, stability, steadiness

From su-sthira (very firm) + tā (abstract suffix).

Root: sthā (class 1)

Note: Object of 'upetā'.

उपेता (upetā) - attained (permanence) (attained, reached, gone to)

(adjective)

Nominative, feminine, singular of upeta

upeta - attained, reached, gone to, endowed with

Past Passive Participle

From upa-i + kta suffix.

Prefix: upa

Root: i (class 2)