योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-120, verse-15

तालीदलालम्बनमम्बुदाद्रौ दन्तान्तरस्थारुणसत्फलस्य ।
स्मरामि गुञ्जाफलदाम भर्तुः पुरस्थमुद्रामरहासिनस्ते ॥ १५ ॥

tālīdalālambanamambudādrau dantāntarasthāruṇasatphalasya ,
smarāmi guñjāphaladāma bhartuḥ purasthamudrāmarahāsinaste 15

15. smarāmi te bhartuḥ guñjā-phala-dāma
tālī-dala-ālambanam ambu-da-ādrau
danta-antara-stha-aruṇa-sat-phalasya
purastha-mudrā-amara-hāsinas

15. aham smarāmi te bhartuḥ tālī-dala-ālambanam
ambu-da-ādrau guñjā-phala-dāma
danta-antara-stha-aruṇa-sat-phalasya
purastha-mudrā-amara-hāsinas ca

15. I remember your husband's guñjā fruit garland that was supported by palm leaves on the cloud-covered mountain. I remember him, with excellent red fruits (guñjā berries) between his teeth, and his prominent, eternally smiling expression.

Words meanings summery:

• स्मरामि (smarāmi) - I remember (I remember, I recall)

• ते (te) - your (referring to the person being addressed by the speaker) (your, of you)

• भर्तुः (bhartuḥ) - of your husband (of the husband, of the lord)

• गुञ्जा-फल-दाम (guñjā-phala-dāma) - the husband's guñjā fruit garland (a garland of guñjā fruits)

• ताली-दल-आलम्बनम् (tālī-dala-ālambanam) - the garland that was resting on palm leaves (support of palm leaves, resting on palm leaves)

• अम्बु-द-आद्रौ (ambu-da-ādrau) - on a cloud-covered mountain (on a cloud-covered mountain, on a mountain giving water)

• दन्त-अन्तर-स्थ-अरुण-सत्-फलस्य (danta-antara-stha-aruṇa-sat-phalasya) - of the husband, who had guñjā berries between his teeth (of one whose excellent red fruits are placed between the teeth)

• पुरस्थ-मुद्रा-अमर-हासिनस् (purastha-mudrā-amara-hāsinas) - of the husband, whose prominent expression was eternally smiling (of one with a prominent, eternally smiling expression)

Words meanings and morphology

स्मरामि (smarāmi) - I remember (I remember, I recall)

(verb)

1st person , singular, active, present (laṭ) of smṛ

Present tense, active voice, 1st person singular

Root √smṛ (class 1)

Root: smṛ (class 1)

ते (te) - your (referring to the person being addressed by the speaker) (your, of you)

(pronoun)

Genitive, feminine, singular of yuṣmad

yuṣmad - you

Genitive case, singular form of 'yuṣmad' (you)

Note: Refers to the person whose husband is being remembered.

भर्तुः (bhartuḥ) - of your husband (of the husband, of the lord)

(noun)

Genitive, masculine, singular of bhartṛ

bhartṛ - husband, lord, maintainer

Root: bhṛ (class 3)

Note: Possessive case, referring to the husband.

गुञ्जा-फल-दाम (guñjā-phala-dāma) - the husband's guñjā fruit garland (a garland of guñjā fruits)

(noun)

Accusative, neuter, singular of guñjā-phala-dāman

guñjā-phala-dāman - a garland of guñjā berries (Abrus precatorius)

Compound of guñjā (guñjā berry), phala (fruit), and dāman (garland).

Compound type : ṣaṣṭhī-tatpuruṣa (guñjā+phala+dāman)

• guñjā – guñjā berry (Abrus precatorius), a small red and black seed often used in jewelry
  noun (feminine)
• phala – fruit, result
  noun (neuter)
• dāman – garland, string, rope
  noun (neuter)

Note: Object of 'smarāmi'.

ताली-दल-आलम्बनम् (tālī-dala-ālambanam) - the garland that was resting on palm leaves (support of palm leaves, resting on palm leaves)

(adjective)

Accusative, neuter, singular of tālī-dala-ālambana

tālī-dala-ālambana - supported by palm leaves

Compound formed from "tālī-dala" (palm leaf) and "ālambana" (support).

Compound type : tatpuruṣa (tālī-dala+ālambana)

• tālī-dala – palm leaf
  noun (neuter)
  Compound of tālī (palm tree) and dala (leaf).
• ālambana – support, anything to lean upon
  noun (neuter)
  From ā- √lamb (to hang, cling)
  Prefix: ā
  Root: lamb (class 1)

Note: Adjective agreeing with 'guñjā-phala-dāma'.

अम्बु-द-आद्रौ (ambu-da-ādrau) - on a cloud-covered mountain (on a cloud-covered mountain, on a mountain giving water)

(noun)

Locative, masculine, singular of ambu-da-ādri

ambu-da-ādri - cloud-covered mountain, mountain where clouds gather

Compound of ambu-da (cloud, lit. water-giver) and adri (mountain).

Compound type : tatpuruṣa (ambu-da+adri)

• ambu-da – cloud (lit. water-giver)
  noun (masculine)
  Compound of ambu (water) and da (giver).
  Root: dā (class 3)
• adri – mountain, rock
  noun (masculine)

Note: Location where the garland was or the memory occurred.

दन्त-अन्तर-स्थ-अरुण-सत्-फलस्य (danta-antara-stha-aruṇa-sat-phalasya) - of the husband, who had guñjā berries between his teeth (of one whose excellent red fruits are placed between the teeth)

(adjective)

Genitive, masculine, singular of danta-antara-stha-aruṇa-sat-phala

danta-antara-stha-aruṇa-sat-phala - one who has excellent red fruits between their teeth

Compound formed from "danta" (tooth), "antara" (between), "stha" (located), "aruṇa" (red), "sat" (excellent), and "phala" (fruit).

Compound type : bahuvrihi (danta+antara+stha+aruṇa+sat+phala)

• danta – tooth
  noun (masculine)
• antara – between, inside
  indeclinable
  Can also be a noun (interior)
• stha – standing, situated, located
  adjective
  Derived from root √sthā (to stand)
  Root: sthā (class 1)
• aruṇa – red, dawn-colored
  adjective
• sat – good, excellent, real, existing
  adjective
  Present Active Participle
  From root √as (to be)
  Root: as (class 2)
• phala – fruit
  noun (neuter)

Note: Adjective agreeing with 'bhartuḥ'.

पुरस्थ-मुद्रा-अमर-हासिनस् (purastha-mudrā-amara-hāsinas) - of the husband, whose prominent expression was eternally smiling (of one with a prominent, eternally smiling expression)

(adjective)

Genitive, masculine, singular of purastha-mudrā-amara-hāsin

purastha-mudrā-amara-hāsin - one whose prominent expression is eternally smiling

Compound formed from "purastha" (prominent/in front), "mudrā" (expression/mark), "amara" (immortal/eternal), and "hāsin" (smiling).

Compound type : bahuvrihi (purastha+mudrā+amara+hāsin)

• purastha – standing in front, prominent
  adjective
  Derived from puras (before/in front) and stha (standing)
  Root: sthā (class 1)
• mudrā – mark, seal, gesture, expression
  noun (feminine)
  Root: mud (class 1)
• amara – immortal, eternal, divine
  adjective
  Compound of a- (not) and mara (dying).
  Root: mṛ (class 1)
• hāsin – smiling, laughing
  adjective
  Present Active Participle
  Derived from root √has (to laugh, smile) with suffix -in.
  Root: has (class 1)

Note: Adjective agreeing with 'bhartuḥ'.