योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-120, verse-2

लवणोऽसौ महीपालस्तथा दृष्ट्वा तदा भ्रमम् ।
द्वितीये दिवसे गन्तुं प्रवृत्तस्तां महाटवीम् ॥ २ ॥

lavaṇo'sau mahīpālastathā dṛṣṭvā tadā bhramam ,
dvitīye divase gantuṃ pravṛttastāṃ mahāṭavīm 2

2. lavaṇaḥ asau mahīpālaḥ tathā dṛṣṭvā tadā bhramam
dvitīye divase gantum pravṛttaḥ tām mahāṭavīm

2. asau mahīpālaḥ lavaṇaḥ tathā bhramam dṛṣṭvā tadā
dvitīye divase tām mahāṭavīm gantum pravṛttaḥ

2. Having thus witnessed the illusion, King Lavaṇa then, on the second day, set out to go to that great forest.

Words meanings summery:

• लवणः (lavaṇaḥ) - King Lavaṇa (Lavaṇa (proper name), salty, beautiful)

• असौ (asau) - that (king) (that, he)

• महीपालः (mahīpālaḥ) - the king (Lavaṇa) (king, ruler of the earth)

• तथा (tathā) - thus, so, in that manner

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• तदा (tadā) - then, at that time

• भ्रमम् (bhramam) - the illusion (he experienced) (illusion, error, wandering, confusion)

• द्वितीये (dvitīye) - on the second, in the second

• दिवसे (divase) - on the day, in the day

• गन्तुम् (gantum) - to go, for going

• प्रवृत्तः (pravṛttaḥ) - set out, began, engaged, started

• ताम् (tām) - that (forest) (that, her)

• महाटवीम् (mahāṭavīm) - great forest, vast wilderness

Words meanings and morphology

लवणः (lavaṇaḥ) - King Lavaṇa (Lavaṇa (proper name), salty, beautiful)

(proper noun)

Nominative, masculine, singular of lavaṇa

lavaṇa - name of a demon, salty, beautiful

असौ (asau) - that (king) (that, he)

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, the other

महीपालः (mahīpālaḥ) - the king (Lavaṇa) (king, ruler of the earth)

(noun)

Nominative, masculine, singular of mahīpāla

mahīpāla - king, ruler of the earth

Compound type : tatpurusha (mahī+pāla)

• mahī – earth, ground
  noun (feminine)
• pāla – protector, guardian
  noun (masculine)
  Root: pā (class 2)

तथा (tathā) - thus, so, in that manner

(indeclinable)

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

absolutive

formed from root "dṛś" (to see) + suffix "ktvā"

Root: dṛś (class 1)

तदा (tadā) - then, at that time

(indeclinable)

भ्रमम् (bhramam) - the illusion (he experienced) (illusion, error, wandering, confusion)

(noun)

Accusative, masculine, singular of bhrama

bhrama - wandering, error, illusion, confusion

Root: bhram (class 1)

द्वितीये (dvitīye) - on the second, in the second

(adjective)

Locative, masculine, singular of dvitīya

dvitīya - second

Note: Agrees with "divase"

दिवसे (divase) - on the day, in the day

(noun)

Locative, masculine, singular of divasa

divasa - day

Root: div (class 1)

गन्तुम् (gantum) - to go, for going

(indeclinable)

infinitive

formed from root "gam" (to go) + suffix "tumun"

Root: gam (class 1)

प्रवृत्तः (pravṛttaḥ) - set out, began, engaged, started

(adjective)

Nominative, masculine, singular of pravṛtta

pravṛtta - set out, begun, engaged, started

Past Passive Participle

formed from root "vṛt" (to turn) with upasarga "pra"

Prefix: pra

Root: vṛt (class 1)

Note: Agrees with "mahīpālaḥ"

ताम् (tām) - that (forest) (that, her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Note: Refers to "mahāṭavīm"

महाटवीम् (mahāṭavīm) - great forest, vast wilderness

(noun)

Accusative, feminine, singular of mahāṭavī

mahāṭavī - great forest, vast wilderness

Compound type : karmadhāraya (mahā+aṭavī)

• mahā – great, large, mighty
  adjective
• aṭavī – forest, wilderness
  noun (feminine)

Note: Object of "gantum" (to go to)