योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-118, verse-6

सत्त्वापत्तिश्चतुर्थी स्यात्ततोऽसंसक्तिनामिका ।
पदार्थाभावनी षष्ठी सप्तमी तुर्यगा स्मृता ॥ ६ ॥

sattvāpattiścaturthī syāttato'saṃsaktināmikā ,
padārthābhāvanī ṣaṣṭhī saptamī turyagā smṛtā 6

6. sattvāpattiḥ caturthī syāt tataḥ asaṃsaktināmikā
| padārthābhāvanī ṣaṣṭhī saptamī turyagā smṛtā

6. caturthī sattvāpattiḥ syāt,
tataḥ asaṃsaktināmikā (bhavati) ṣaṣṭhī padārthābhāvanī,
saptamī turyagā smṛtā

6. The fourth stage would be 'sattvāpatti' (attainment of purity), and thereafter comes that which is named 'asaṃsakti' (non-attachment). The sixth is 'padārthābhāvanī' (non-perception of objects), and the seventh is remembered as 'turyagā' (transcending the fourth state).

Words meanings summery:

• सत्त्वापत्तिः (sattvāpattiḥ) - attainment of purity, realization of being, state of pure existence

• चतुर्थी (caturthī) - fourth

• स्यात् (syāt) - would be, may be, let it be

• ततः (tataḥ) - from that, thereafter, then

• असंसक्तिनामिका (asaṁsaktināmikā) - named 'non-attachment', called 'asaṃsakti'

• पदार्थाभावनी (padārthābhāvanī) - non-perception of objects, absence of objects

• षष्ठी (ṣaṣṭhī) - sixth

• सप्तमी (saptamī) - seventh

• तुर्यगा (turyagā) - reaching the turya state, transcending the fourth state

• स्मृता (smṛtā) - remembered, known, declared

Words meanings and morphology

सत्त्वापत्तिः (sattvāpattiḥ) - attainment of purity, realization of being, state of pure existence

(noun)

Nominative, feminine, singular of sattvāpatti

sattvāpatti - attainment of purity, realization of sattva, state of pure being

Compound type : tatpuruṣa (sattva+āpatti)

• sattva – goodness, purity, essence, reality, being
  noun (neuter)
• āpatti – attainment, acquisition, occurrence
  noun (feminine)
  Prefix: ā
  Root: pad (class 4)

चतुर्थी (caturthī) - fourth

(adjective)

Nominative, feminine, singular of caturtha

caturtha - fourth

स्यात् (syāt) - would be, may be, let it be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Optative mood, 3rd person singular

Root: as (class 2)

ततः (tataḥ) - from that, thereafter, then

(indeclinable)

असंसक्तिनामिका (asaṁsaktināmikā) - named 'non-attachment', called 'asaṃsakti'

(adjective)

Nominative, feminine, singular of asaṃsaktināmikā

asaṁsaktināmikā - named 'non-attachment'

Compound type : bahuvrīhi (a+saṃsakti+nāmikā)

• a – not, non-, un- (privative prefix)
  indeclinable
• saṃsakti – attachment, close connection, adhesion
  noun (feminine)
  Prefix: sam
  Root: sañj (class 1)
• nāmikā – name, designation (feminine form of nāmaka)
  noun (feminine)

पदार्थाभावनी (padārthābhāvanī) - non-perception of objects, absence of objects

(noun)

Nominative, feminine, singular of padārthābhāvanī

padārthābhāvanī - non-perception of objects, absence of objects (a state where objective reality is no longer perceived as separate)

Compound type : tatpuruṣa (padārtha+abhāvanī)

• padārtha – meaning of a word, category, object, thing, substance
  noun (masculine)
• abhāvanī – non-existence, non-perception, causing to cease to be
  noun (feminine)
  Prefix: a
  Root: bhū (class 1)

षष्ठी (ṣaṣṭhī) - sixth

(adjective)

Nominative, feminine, singular of ṣaṣṭha

ṣaṣṭha - sixth

सप्तमी (saptamī) - seventh

(adjective)

Nominative, feminine, singular of saptama

saptama - seventh

तुर्यगा (turyagā) - reaching the turya state, transcending the fourth state

(adjective)

Nominative, feminine, singular of turyagā

turyagā - reaching the 'turya' state (the fourth state of consciousness, beyond waking, dreaming, and deep sleep)

Compound type : tatpuruṣa (turya+gā)

• turya – fourth, the fourth state of consciousness
  noun (neuter)
• gā – going, moving, reaching
  noun (feminine)
  Root: gam (class 1)

स्मृता (smṛtā) - remembered, known, declared

(adjective)

Nominative, feminine, singular of smṛta

smṛta - remembered, recollected, mentioned, traditional

Past Passive Participle

Derived from the root smṛ (to remember)

Root: smṛ (class 1)