योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-118, verse-24

ये तु मोहात्समुत्तीर्णा न प्राप्ताः पावनं पदम् ।
आस्थिता भूमिकास्वासु स्वात्मलाभपरायणाः ॥ २४ ॥

ye tu mohātsamuttīrṇā na prāptāḥ pāvanaṃ padam ,
āsthitā bhūmikāsvāsu svātmalābhaparāyaṇāḥ 24

24. ye tu mohāt samuttīrṇāḥ na prāptāḥ pāvanam padam
āsthitāḥ bhūmikāsu āsu svātmalābhaparāyaṇāḥ

24. ye tu mohāt samuttīrṇāḥ api pāvanam padam na prāptāḥ,
āsu bhūmikāsu āsthitāḥ svātmalābhaparāyaṇāḥ

24. However, there are others who, though having risen above delusion, have not yet attained the sacred state. These individuals are established in various stages, solely intent on realizing their own self (ātman).

Words meanings summery:

• ये (ye) - those who

• तु (tu) - but, indeed, however

• मोहात् (mohāt) - from delusion, from infatuation

• समुत्तीर्णाः (samuttīrṇāḥ) - crossed over, risen above, transcended

• न (na) - not, no

• प्राप्ताः (prāptāḥ) - attained, reached, acquired

• पावनम् (pāvanam) - sacred, purifying, holy

• पदम् (padam) - state, position, abode, foot

• आस्थिताः (āsthitāḥ) - established, situated, residing

• भूमिकासु (bhūmikāsu) - in the stages, in the planes, in the roles

• आसु (āsu) - in these

• स्वात्मलाभपरायणाः (svātmalābhaparāyaṇāḥ) - intent on the gain of their own self, devoted to the realization of their own self

Words meanings and morphology

ये (ye) - those who

(pronoun)

Nominative, masculine, plural of yat

yat - who, which, what

तु (tu) - but, indeed, however

(indeclinable)

मोहात् (mohāt) - from delusion, from infatuation

(noun)

Ablative, masculine, singular of moha

moha - delusion, infatuation, bewilderment

Derived from root 'muh' (to be bewildered)

Root: muh (class 4)

समुत्तीर्णाः (samuttīrṇāḥ) - crossed over, risen above, transcended

(adjective)

Nominative, masculine, plural of samuttīrṇa

samuttīrṇa - crossed over, risen above, transcended

Past Passive Participle

Formed from prefix 'sam' + 'ud' + root 'tṛ' (to cross)

Prefixes: sam+ud

Root: tṛ (class 1)

न (na) - not, no

(indeclinable)

प्राप्ताः (prāptāḥ) - attained, reached, acquired

(adjective)

Nominative, masculine, plural of prāpta

prāpta - attained, reached, acquired

Past Passive Participle

Formed from prefix 'pra' + root 'āp' (to obtain, reach)

Prefix: pra

Root: āp (class 5)

पावनम् (pāvanam) - sacred, purifying, holy

(adjective)

Accusative, neuter, singular of pāvana

pāvana - purifying, sacred, holy

Gerundive

Formed from root 'pū' (to purify)

Root: pū (class 1)

Note: It qualifies 'padam'.

पदम् (padam) - state, position, abode, foot

(noun)

Accusative, neuter, singular of pada

pada - step, foot, state, position, abode

Root: pad (class 4)

आस्थिताः (āsthitāḥ) - established, situated, residing

(adjective)

Nominative, masculine, plural of āsthita

āsthita - established, situated, residing

Past Passive Participle

Formed from prefix 'ā' + root 'sthā' (to stand)

Prefix: ā

Root: sthā (class 1)

Note: Refers to 'ye'.

भूमिकासु (bhūmikāsu) - in the stages, in the planes, in the roles

(noun)

Locative, feminine, plural of bhūmikā

bhūmikā - stage, plane, role, ground

आसु (āsu) - in these

(pronoun)

Locative, feminine, plural of idam

idam - this, these

Note: Agrees with 'bhūmikāsu'.

स्वात्मलाभपरायणाः (svātmalābhaparāyaṇāḥ) - intent on the gain of their own self, devoted to the realization of their own self

(adjective)

Nominative, masculine, plural of svātmalābhaparāyaṇa

svātmalābhaparāyaṇa - devoted to the realization or gain of one's own self (ātman)

Compound word.

Compound type : bahuvrihi (sva+ātman+lābha+parāyaṇa)

• sva – own, one's own
  pronoun
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)
• lābha – gain, acquisition, attainment
  noun (masculine)
  Derived from root 'labh' (to obtain)
  Root: labh (class 1)
• parāyaṇa – intent on, devoted to, solely directed towards
  adjective
  Compound of 'para' (supreme/other) and 'ayana' (going, course).
  Root: i (class 2)

Note: Agrees with 'ye'.