योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-118, verse-11

भूमिकात्रितयाभ्यासाच्चित्तेऽर्थे विरतेर्वशात् ।
सत्यात्मनि स्थितिः शुद्धे सत्त्वापत्तिरुदाहृता ॥ ११ ॥

bhūmikātritayābhyāsāccitte'rthe viratervaśāt ,
satyātmani sthitiḥ śuddhe sattvāpattirudāhṛtā 11

11. bhūmikā-tritaya-abhyāsāt citte arthe virateḥ vaśāt
satya-ātmani sthitiḥ śuddhe sattva-āpattiḥ udāhṛtā

11. bhūmikā-tritaya-abhyāsāt ca citte arthe virateḥ vaśāt,
śuddhe satya-ātmani sthitiḥ sattva-āpattiḥ udāhṛtā.

11. Through the sustained practice (abhyāsa) of these three stages (bhūmikā-tritaya), and owing to the power of detachment (virati) from objects in the mind (citta), the state of pure existence (sthiti) in the true self (ātman) is declared to be "attainment of purity" (sattvāpatti).

Words meanings summery:

• भूमिका-त्रितय-अभ्यासात् (bhūmikā-tritaya-abhyāsāt) - arising from the sustained practice (abhyāsa) of the preceding three stages (bhūmikā-tritaya) of spiritual development (śubhecchā, vicāraṇā, tanumānasā) (from the practice of the three stages)

• चित्ते (citte) - within the realm of the mental faculty (in the mind, in the consciousness)

• अर्थे (arthe) - regarding the objects of perception or experience (in the object, for the purpose)

• विरतेः (virateḥ) - regarding the state of dispassion or cessation of activity (of detachment, of cessation, of abstinence)

• वशात् (vaśāt) - owing to the influence or control (due to the power, by means of control)

• सत्य-आत्मनि (satya-ātmani) - in the real or fundamental (ātman) (in the true self)

• स्थितिः (sthitiḥ) - the state of being or dwelling (state, condition, existence, dwelling, firmness)

• शुद्धे (śuddhe) - in the unblemished, transcendental (in the pure, in the clean)

• सत्त्व-आपत्तिः (sattva-āpattiḥ) - "attainment of purity" (sattvāpatti), the fourth stage of spiritual development (attainment of purity, state of pure being)

• उदाहृता (udāhṛtā) - is said to be, is defined as (declared, stated, mentioned, exemplified)

Words meanings and morphology

भूमिका-त्रितय-अभ्यासात् (bhūmikā-tritaya-abhyāsāt) - arising from the sustained practice (abhyāsa) of the preceding three stages (bhūmikā-tritaya) of spiritual development (śubhecchā, vicāraṇā, tanumānasā) (from the practice of the three stages)

(noun)

Ablative, masculine, singular of bhūmikā-tritaya-abhyāsa

bhūmikā-tritaya-abhyāsa - practice of the three stages

Compound: `bhūmikā-tritaya` (tatpuruṣa) + `abhyāsa` (tatpuruṣa)

Compound type : tatpuruṣa (bhūmikā-tritaya+abhyāsa)

• bhūmikā-tritaya – group of three stages
  noun (neuter)
  Dvigu compound: `bhūmikā` (feminine noun 'stage') + `tritaya` (neuter noun 'trio, group of three')
• abhyāsa – practice, repetition, study
  noun (masculine)
  From abhi-as 'to throw towards, practice'
  Prefix: abhi
  Root: as (class 4)

Note: Indicates the cause or origin

चित्ते (citte) - within the realm of the mental faculty (in the mind, in the consciousness)

(noun)

Locative, neuter, singular of citta

citta - mind, consciousness, thought, heart

From root cit (1P, 10P) 'to perceive, understand'

Root: cit (class 1)

Note: Specifies the location of the objects/detachment

अर्थे (arthe) - regarding the objects of perception or experience (in the object, for the purpose)

(noun)

Locative, masculine, singular of artha

artha - object, purpose, meaning, wealth, thing

Note: Refers to the objects from which detachment (virati) occurs

विरतेः (virateḥ) - regarding the state of dispassion or cessation of activity (of detachment, of cessation, of abstinence)

(noun)

Genitive, feminine, singular of virati

virati - detachment, cessation, abstinence, stopping, repose

From vi-ram (1P) 'to cease, stop'

Prefix: vi

Root: ram (class 1)

Note: Modifies `vaśāt`, indicating the nature of the power

वशात् (vaśāt) - owing to the influence or control (due to the power, by means of control)

(noun)

Ablative, masculine, singular of vaśa

vaśa - power, control, will, influence

Root: vaś (class 2)

Note: Indicates the cause

सत्य-आत्मनि (satya-ātmani) - in the real or fundamental (ātman) (in the true self)

(noun)

Locative, masculine, singular of satya-ātman

satya-ātman - true self, real self

Karmadhāraya compound formed from `satya` (adjective) and `ātman` (noun)

Compound type : karmadhāraya (satya+ātman)

• satya – true, real, truthful, truth
  adjective (neuter)
  From sat 'being, true'
  Root: as (class 2)
• ātman – self, soul, supreme spirit
  noun (masculine)

Note: Specifies the location or object of the 'state'

स्थितिः (sthitiḥ) - the state of being or dwelling (state, condition, existence, dwelling, firmness)

(noun)

Nominative, feminine, singular of sthiti

sthiti - standing, staying, state, condition, existence, firmness

From root sthā (1P) 'to stand'

Root: sthā (class 1)

Note: Subject of the implied verb 'is' and predicate 'sattvāpattiḥ'

शुद्धे (śuddhe) - in the unblemished, transcendental (in the pure, in the clean)

(adjective)

Locative, masculine, singular of śuddha

śuddha - pure, clean, clear, faultless, holy

Past Passive Participle

From root śudh (4A) 'to be pure'

Root: śudh (class 4)

सत्त्व-आपत्तिः (sattva-āpattiḥ) - "attainment of purity" (sattvāpatti), the fourth stage of spiritual development (attainment of purity, state of pure being)

(noun)

Nominative, feminine, singular of sattva-āpatti

sattva-āpatti - attainment of sattva (purity/essence), state of pure being

Compound formed from `sattva` (noun) and `āpatti` (noun)

Compound type : tatpuruṣa (sattva+āpatti)

• sattva – purity, essence, reality, goodness, existence, being
  noun (neuter)
  From sat 'being, true'
  Root: as (class 2)
• āpatti – attainment, acquisition, occurrence, state
  noun (feminine)
  From ā-pad (4A) 'to attain, fall into'
  Prefix: ā
  Root: pad (class 4)

Note: Predicate nominative

उदाहृता (udāhṛtā) - is said to be, is defined as (declared, stated, mentioned, exemplified)

(adjective)

Nominative, feminine, singular of udāhṛta

udāhṛta - declared, stated, mentioned, exemplified

Past Passive Participle

From ut-ā-hṛ (1P) 'to bring forth, declare'

Prefixes: ut+ā

Root: hṛ (class 1)

Note: Used predicatively