योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-118, verse-2
वदन्ति बहुभेदेन वादिनो योगभूमिकाः ।
मम त्वभिमता नूनमिमा एव शुभप्रदाः ॥ २ ॥
मम त्वभिमता नूनमिमा एव शुभप्रदाः ॥ २ ॥
vadanti bahubhedena vādino yogabhūmikāḥ ,
mama tvabhimatā nūnamimā eva śubhapradāḥ 2
mama tvabhimatā nūnamimā eva śubhapradāḥ 2
2.
vadanti bahubhedena vādinaḥ yogabhūmikāḥ
mama tu abhimatāḥ nūnam imāḥ eva śubhapradaḥ
mama tu abhimatāḥ nūnam imāḥ eva śubhapradaḥ
2.
vādinaḥ yogabhūmikāḥ bahubhedena vadanti tu
mama imāḥ eva nūnam abhimatāḥ śubhapradaḥ
mama imāḥ eva nūnam abhimatāḥ śubhapradaḥ
2.
The expounders speak of the stages of yoga (yoga) in many different ways. But for me, these (seven stages) alone are certainly the approved ones, bestowing auspiciousness.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वदन्ति (vadanti) - they speak (they speak, they say)
- बहुभेदेन (bahubhedena) - in many different ways (in many ways, with many distinctions (instrumental singular))
- वादिनः (vādinaḥ) - expounders (speakers, expounders, proponents)
- योगभूमिकाः (yogabhūmikāḥ) - stages of yoga (yoga) (stages of yoga (yoga), steps of meditation)
- मम (mama) - for me (my, of me, to me)
- तु (tu) - but (but, indeed, on the other hand)
- अभिमताः (abhimatāḥ) - approved, preferred (desired, approved, agreeable, intended)
- नूनम् (nūnam) - certainly (surely, certainly, indeed)
- इमाः (imāḥ) - these (referring to the seven stages) (these (feminine nominative plural))
- एव (eva) - alone, indeed (only, just, indeed, alone)
- शुभप्रदः (śubhapradaḥ) - bestowing auspiciousness (bestowing auspiciousness, beneficial, auspicious-giving)
Words meanings and morphology
वदन्ति (vadanti) - they speak (they speak, they say)
(verb)
3rd person , plural, active, present (laṭ) of vad
Root: vad (class 1)
बहुभेदेन (bahubhedena) - in many different ways (in many ways, with many distinctions (instrumental singular))
(noun)
Instrumental, masculine, singular of bahubheda
bahubheda - many distinctions, various kinds
Compound type : karmadhāraya (bahu+bheda)
- bahu – many, much
adjective (masculine) - bheda – distinction, difference, division
noun (masculine)
Derived from root bhid (to break)
Root: bhid (class 7)
Note: Adverbial use.
वादिनः (vādinaḥ) - expounders (speakers, expounders, proponents)
(noun)
Nominative, masculine, plural of vādin
vādin - speaker, advocate, proponent, disputant
Derived from root vad (to speak) + ṇini suffix
Root: vad (class 1)
Note: Subject of `vadanti`.
योगभूमिकाः (yogabhūmikāḥ) - stages of yoga (yoga) (stages of yoga (yoga), steps of meditation)
(noun)
Accusative, feminine, plural of yogabhūmikā
yogabhūmikā - stage of yoga, level of yoga (yoga) practice
Compound type : tatpuruṣa (yoga+bhūmikā)
- yoga – union, spiritual discipline, meditation, controlled state of mind (yoga)
noun (masculine)
Derived from root yuj (to join)
Root: yuj (class 7) - bhūmikā – stage, role, ground, land
noun (feminine)
Root: bhū (class 1)
Note: Object of `vadanti`.
मम (mama) - for me (my, of me, to me)
(pronoun)
Genitive, singular of asmad
asmad - I, me
Note: Can be used as dative here (to me).
तु (tu) - but (but, indeed, on the other hand)
(indeclinable)
अभिमताः (abhimatāḥ) - approved, preferred (desired, approved, agreeable, intended)
(adjective)
Nominative, feminine, plural of abhimata
abhimata - desired, approved, agreeable
Past Passive Participle
Derived from root man (to think) with prefix abhi + kta suffix
Prefix: abhi
Root: man (class 4)
Note: Past Passive Participle.
नूनम् (nūnam) - certainly (surely, certainly, indeed)
(indeclinable)
Note: Emphatic particle.
इमाः (imāḥ) - these (referring to the seven stages) (these (feminine nominative plural))
(pronoun)
Nominative, feminine, plural of idam
idam - this
Note: Refers to the seven stages discussed.
एव (eva) - alone, indeed (only, just, indeed, alone)
(indeclinable)
Note: Emphatic particle.
शुभप्रदः (śubhapradaḥ) - bestowing auspiciousness (bestowing auspiciousness, beneficial, auspicious-giving)
(adjective)
Nominative, feminine, plural of śubhaprada
śubhaprada - bestowing good fortune/auspiciousness
Derived from śubha (auspiciousness) + pra-dā (to give)
Compound type : upapada-tatpuruṣa (śubha+prada)
- śubha – auspicious, good, fortunate
adjective (neuter) - prada – giving, bestowing, granting
adjective (masculine)
Agent noun from pra + dā
Prefix: pra
Root: dā (class 1)