योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-118, verse-22

प्राप्ता ज्ञानदशामेतां पशुम्लेच्छादयोऽपि ये ।
सदेहा वाप्यदेहा वा ते मुक्ता नात्र संशयः ॥ २२ ॥

prāptā jñānadaśāmetāṃ paśumlecchādayo'pi ye ,
sadehā vāpyadehā vā te muktā nātra saṃśayaḥ 22

22. prāptā jñāna-daśām etām paśu-mleccha-ādayaḥ api ye
sadehā vā api adehā vā te muktā na atra saṃśayaḥ

22. ye paśu-mleccha-ādayaḥ api etām jñāna-daśām prāptāḥ,
te sadehā vā api adehā vā muktāḥ.
atra saṃśayaḥ na.

22. Even those who are animals, barbarians, or similar beings, if they have attained this state of knowledge, whether embodied or disembodied, they are truly liberated (mokṣa); there is no doubt about it.

Words meanings summery:

• प्राप्ता (prāptā) - having attained, who have obtained

• ज्ञान-दशाम् (jñāna-daśām) - the state of knowledge

• एताम् (etām) - this

• पशु-म्लेच्छ-आदयः (paśu-mleccha-ādayaḥ) - animals, barbarians, and others

• अपि (api) - even, also

• ये (ye) - who, those who

• सदेहा (sadehā) - embodied, with a body

• वा (vā) - or

• अपि (api) - even, also

• अदेहा (adehā) - disembodied, without a body

• वा (vā) - or

• ते (te) - they

• मुक्ता (muktā) - attained final liberation (mokṣa) (liberated)

• न (na) - not

• अत्र (atra) - here, in this matter

• संशयः (saṁśayaḥ) - doubt

Words meanings and morphology

प्राप्ता (prāptā) - having attained, who have obtained

(adjective)

Nominative, masculine, plural of prāpta

prāpta - obtained, reached, attained

Past Passive Participle

P.P.P. of root `āp` with prefix `pra`.

Prefix: pra

Root: āp (class 5)

Note: Used actively to mean 'those who have attained'.

ज्ञान-दशाम् (jñāna-daśām) - the state of knowledge

(noun)

Accusative, feminine, singular of jñāna-daśā

jñāna-daśā - state of knowledge, condition of knowing

Compound.

Compound type : tatpurusha (jñāna+daśā)

• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Root: jñā (class 9)
• daśā – state, condition, stage, period
  noun (feminine)

Note: Object of `prāptā`.

एताम् (etām) - this

(pronoun)

Accusative, feminine, singular of etad

etad - this

Demonstrative pronoun.

Note: Qualifies `jñāna-daśām`.

पशु-म्लेच्छ-आदयः (paśu-mleccha-ādayaḥ) - animals, barbarians, and others

(noun)

Nominative, masculine, plural of paśu-mleccha-ādi

paśu-mleccha-ādi - animals, barbarians, etc.

Compound.

Compound type : dvandva-tatpurusha (paśu+mleccha+ādi)

• paśu – animal, beast, cattle
  noun (masculine)
• mleccha – foreigner, barbarian, non-Aryan
  noun (masculine)
• ādi – beginning, et cetera, and so on
  indeclinable
  Suffix indicating 'etc.'

Note: Forms part of the relative clause.

अपि (api) - even, also

(indeclinable)

Particle.

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Relative pronoun.

Note: Subject of implied 'asti'.

सदेहा (sadehā) - embodied, with a body

(adjective)

Nominative, masculine, plural of sadeha

sadeha - embodied, with a body

Bahuvrīhi compound, 'with a body'.

Compound type : bahuvrihi (sa+deha)

• sa – with, together with
  indeclinable
  Prefix
• deha – body
  noun (masculine)

Note: Refers to 'ye' / 'te'.

वा (vā) - or

(indeclinable)

Conjunction.

Note: Connects alternatives.

अपि (api) - even, also

(indeclinable)

Particle.

अदेहा (adehā) - disembodied, without a body

(adjective)

Nominative, masculine, plural of adeha

adeha - bodiless, disembodied

Tatpurusha (negating `deha`).

Compound type : tatpurusha (a+deha)

• a – not, non-
  indeclinable
  Negative prefix
• deha – body
  noun (masculine)

Note: Refers to 'ye' / 'te'.

वा (vā) - or

(indeclinable)

Conjunction.

Note: Connects alternatives.

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Demonstrative/correlative pronoun.

Note: Subject of implied 'santi'.

मुक्ता (muktā) - attained final liberation (mokṣa) (liberated)

(adjective)

Nominative, masculine, plural of mukta

mukta - liberated, released, freed

Past Passive Participle

P.P.P. of root `muc` (to release).

Root: muc (class 6)

Note: Predicate adjective for `te`.

न (na) - not

(indeclinable)

Negation.

Note: Negates `saṃśayaḥ`.

अत्र (atra) - here, in this matter

(indeclinable)

Locative adverb.

संशयः (saṁśayaḥ) - doubt

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

From root `śī` (to lie) with prefix `sam`.

Prefix: sam

Root: śī (class 2)

Note: Subject of implied 'asti'.