योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-118, verse-13
भूमिकापञ्चकाभ्यासात्स्वात्मारामतया दृढम् ।
आभ्यन्तराणां बाह्यानां पदार्थानामभावनात् ॥ १३ ॥
आभ्यन्तराणां बाह्यानां पदार्थानामभावनात् ॥ १३ ॥
bhūmikāpañcakābhyāsātsvātmārāmatayā dṛḍham ,
ābhyantarāṇāṃ bāhyānāṃ padārthānāmabhāvanāt 13
ābhyantarāṇāṃ bāhyānāṃ padārthānāmabhāvanāt 13
13.
bhūmikāpañcakābhyāsāt svātmārāmatayā dṛḍham
ābhyantarāṇām bāhyānām padārthānām abhāvanāt
ābhyantarāṇām bāhyānām padārthānām abhāvanāt
13.
bhūmikāpañcakābhyāsāt svātmārāmatayā dṛḍham
ābhyantarāṇām bāhyānām padārthānām abhāvanāt
ābhyantarāṇām bāhyānām padārthānām abhāvanāt
13.
Through the practice of the five preceding stages, and by firmly reveling in one's own Self (ātman), combined with the non-conception of internal and external objects (padārtha)...
Words meanings summery:
(Scroll down for elaborated words morphology)
- भूमिकापञ्चकाभ्यासात् (bhūmikāpañcakābhyāsāt) - from the practice of the five stages
- स्वात्मारामतया (svātmārāmatayā) - by means of being reveling in one's own Self (ātman)
- दृढम् (dṛḍham) - firmly, strongly, securely
- आभ्यन्तराणाम् (ābhyantarāṇām) - of the internal ones
- बाह्यानाम् (bāhyānām) - of the external ones
- पदार्थानाम् (padārthānām) - of objects (padārtha)
- अभावनात् (abhāvanāt) - from the non-conception, from the absence of thought
Words meanings and morphology
भूमिकापञ्चकाभ्यासात् (bhūmikāpañcakābhyāsāt) - from the practice of the five stages
(noun)
Ablative, masculine, singular of bhūmikāpañcakābhyāsa
bhūmikāpañcakābhyāsa - practice of the group of five stages
Compound type : Tatpuruṣa (bhūmikāpañcaka+abhyāsa)
- bhūmikāpañcaka – group of five stages
noun (neuter) - bhūmikā – stage, state, role
noun (feminine) - pañcaka – group of five, quintet
noun (neuter) - abhyāsa – practice, repetition, study
noun (masculine)
Prefix: abhi
Root: ās (class 2)
स्वात्मारामतया (svātmārāmatayā) - by means of being reveling in one's own Self (ātman)
(noun)
Instrumental, feminine, singular of svātmārāmatā
svātmārāmatā - state of delighting in one's own Self
Compound type : Tatpuruṣa (sva+ātman+ārāmatā)
- sva – one's own
pronoun - ātman – self, soul, spirit, ultimate reality (ātman)
noun (masculine) - ārāmatā – state of delight, resting, enjoyment
noun (feminine)
from ārāma + tā (abstract suffix)
दृढम् (dṛḍham) - firmly, strongly, securely
(indeclinable)
Past Passive Participle
formed from root dṛh
Root: dṛh (class 1)
आभ्यन्तराणाम् (ābhyantarāṇām) - of the internal ones
(adjective)
Genitive, plural of ābhyantara
ābhyantara - internal, inner, intimate
from abhyantara
बाह्यानाम् (bāhyānām) - of the external ones
(adjective)
Genitive, plural of bāhya
bāhya - external, outer, foreign
from bahis + ya
पदार्थानाम् (padārthānām) - of objects (padārtha)
(noun)
Genitive, masculine, plural of padārtha
padārtha - object, thing, category, meaning of a word (padārtha)
Compound type : Tatpuruṣa (pada+artha)
- pada – word, foot, step, place
noun (neuter) - artha – meaning, purpose, object, wealth
noun (masculine)
अभावनात् (abhāvanāt) - from the non-conception, from the absence of thought
(noun)
Ablative, feminine, singular of abhāvanā
abhāvanā - non-conception, non-existence, absence of thought or imagination
Compound type : Nañ-Tatpuruṣa (a+bhāvanā)
- a – not, non-
indeclinable - bhāvanā – conception, meditation, imagination, cultivation
noun (feminine)
Root: bhū (class 1)