योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-118, verse-28

विवेकिनो नरा लोके चरन्त इति भूमिषु ।
ग्रहायतनतापस्य दृशावेशेषु संस्थिताः ॥ २८ ॥

vivekino narā loke caranta iti bhūmiṣu ,
grahāyatanatāpasya dṛśāveśeṣu saṃsthitāḥ 28

28. vivekinaḥ narāḥ loke carantaḥ iti bhūmiṣu |
grahāyatana-tāpasya dṛśāveṣeṣu saṃsthitāḥ ||

28. loke bhūmiṣu carantaḥ api vivekinaḥ narāḥ
grahāyatana-tāpasya dṛśāveṣeṣu iti saṃsthitāḥ

28. Even discerning people, as they navigate the realms of the world, remain situated within states of perceptual immersion which are the very locus of the suffering of attachment.

Words meanings summery:

• विवेकिनः (vivekinaḥ) - discerning, discriminating, wise

• नराः (narāḥ) - men, people, human beings

• लोके (loke) - in the world, in this world

• चरन्तः (carantaḥ) - moving, acting, behaving

• इति (iti) - thus, in this manner, so, as if

• भूमिषु (bhūmiṣu) - in various states or realms of experience (in lands, on grounds, in states/realms)

• ग्रहायतन-तापस्य (grahāyatana-tāpasya) - of the suffering from the abode of grasping/attachment

• दृशावेषेषु (dṛśāveṣeṣu) - in states of being captivated by vision/perception, in perceptual absorptions

• संस्थिताः (saṁsthitāḥ) - established, situated, placed

Words meanings and morphology

विवेकिनः (vivekinaḥ) - discerning, discriminating, wise

(adjective)

Nominative, masculine, plural of vivekin

vivekin - discerning, discriminating, wise, sagacious

From vi-√vic (to distinguish) + ini suffix

Prefix: vi

Root: vic (class 7)

नराः (narāḥ) - men, people, human beings

(noun)

Nominative, masculine, plural of nara

nara - man, person, human being

लोके (loke) - in the world, in this world

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

चरन्तः (carantaḥ) - moving, acting, behaving

(adjective)

Nominative, masculine, plural of carat

carat - moving, roaming, acting

Present Active Participle

From √car (to move) + śatṛ suffix

Root: car (class 1)

इति (iti) - thus, in this manner, so, as if

(indeclinable)

भूमिषु (bhūmiṣu) - in various states or realms of experience (in lands, on grounds, in states/realms)

(noun)

Locative, feminine, plural of bhūmi

bhūmi - earth, ground, land, realm, state, stage

ग्रहायतन-तापस्य (grahāyatana-tāpasya) - of the suffering from the abode of grasping/attachment

(noun)

Genitive, masculine, singular of grahāyatana-tāpa

grahāyatana-tāpa - suffering from the abode of grasping/attachment

Compound of graha, āyatana, and tāpa.

Compound type : tatpuruṣa (graha+āyatana+tāpa)

• graha – grasping, seizing, attachment, planet
  noun (masculine)
  From √grah (to seize)
  Root: grah (class 9)
• āyatana – abode, seat, receptacle, locus, sense-field
  noun (neuter)
  From ā-√yat (to extend, to strive)
  Prefix: ā
  Root: yat (class 1)
• tāpa – heat, suffering, pain, distress, austerity
  noun (masculine)
  From √tap (to heat, to suffer)
  Root: tap (class 1)

दृशावेषेषु (dṛśāveṣeṣu) - in states of being captivated by vision/perception, in perceptual absorptions

(noun)

Locative, masculine, plural of dṛśāveṣa

dṛśāveṣa - possession by vision, absorption in perception, perceptual captivation

Compound of dṛśā (vision) and āveṣa (possession/absorption).

Compound type : tatpuruṣa (dṛśā+āveṣa)

• dṛśā – sight, vision, appearance
  noun (feminine)
  From √dṛś (to see)
  Root: dṛś (class 1)
• āveṣa – possession, absorption, deep immersion, immersion
  noun (masculine)
  From ā-√viś (to enter, to penetrate)
  Prefix: ā
  Root: viś (class 6)

संस्थिताः (saṁsthitāḥ) - established, situated, placed

(adjective)

Nominative, masculine, plural of saṃsthita

saṁsthita - established, situated, placed, existing

Past Passive Participle

From sam-√sthā (to stand together, to be established) + kta suffix

Prefix: sam

Root: sthā (class 1)