योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-118, verse-14

परप्रयुक्तेन चिरं प्रयत्नेनार्थभावनात् ।
पदार्थाभावनानाम्नी षष्ठी संजायते गतिः ॥ १४ ॥

paraprayuktena ciraṃ prayatnenārthabhāvanāt ,
padārthābhāvanānāmnī ṣaṣṭhī saṃjāyate gatiḥ 14

14. paraprayuktena ciram prayatnena arthabhāvanāt
padārthābhāvanānāmnī ṣaṣṭhī saṃjāyate gatiḥ

14. padārthābhāvanānāmnī ṣaṣṭhī gatiḥ paraprayuktena
ciram prayatnena arthabhāvanāt saṃjāyate

14. ...the sixth stage, named 'non-conception of objects' (padārthābhāvanā), is attained, where the cognition of objects (padārtha) arises only after long and great effort induced by others.

14. שרק כאשר אחרים מעוררים אותו במאמץ ממושך הוא תופס עצמים, מתהווה השלב השישי, הנקרא היעלמות תפיסת העצמים.

Words meanings summery:

• परप्रयुक्तेन (paraprayuktena) - by that employed/applied by others

• चिरम् (ciram) - for a long time, long

• प्रयत्नेन (prayatnena) - by effort

• अर्थभावनात् (arthabhāvanāt) - from the cognition/conception of objects (padārtha)

• पदार्थाभावनानाम्नी (padārthābhāvanānāmnī) - named 'non-conception of objects' (padārthābhāvanā)

• षष्ठी (ṣaṣṭhī) - the sixth

• संजायते (saṁjāyate) - arises, is born, is attained

• गतिः (gatiḥ) - state, stage, path, movement

Words meanings and morphology

परप्रयुक्तेन (paraprayuktena) - by that employed/applied by others

(adjective)

Instrumental, masculine, singular of paraprayukta

paraprayukta - employed/applied by others

Past Passive Participle

Compound type : Tatpuruṣa (para+prayukta)

• para – other, another, supreme
  adjective
• prayukta – employed, used, applied, connected
  adjective
  Past Passive Participle
  formed from root yuj with prefix pra and suffix kta
  Prefix: pra
  Root: yuj (class 7)

चिरम् (ciram) - for a long time, long

(indeclinable)

प्रयत्नेन (prayatnena) - by effort

(noun)

Instrumental, masculine, singular of prayatna

prayatna - effort, exertion, endeavor

Prefix: pra

Root: yat (class 1)

अर्थभावनात् (arthabhāvanāt) - from the cognition/conception of objects (padārtha)

(noun)

Ablative, feminine, singular of arthabhāvanā

arthabhāvanā - cognition/conception of objects

Compound type : Tatpuruṣa (artha+bhāvanā)

• artha – object, meaning, purpose
  noun (masculine)
• bhāvanā – cognition, conception, meditation, imagination
  noun (feminine)
  Root: bhū (class 1)

पदार्थाभावनानाम्नी (padārthābhāvanānāmnī) - named 'non-conception of objects' (padārthābhāvanā)

(adjective)

Nominative, feminine, singular of padārthābhāvanānāmin

padārthābhāvanānāmin - named 'non-conception of objects'

Compound type : Bahuvrīhi (padārthābhāvanā+nāmin)

• padārthābhāvanā – non-conception of objects
  noun (feminine)
• padārtha – object, thing, category, meaning of a word (padārtha)
  noun (masculine)
• pada – word, foot, step, place
  noun (neuter)
• artha – meaning, purpose, object, wealth
  noun (masculine)
• abhāvanā – non-conception, non-existence, absence of thought or imagination
  noun (feminine)
  Prefix: a
  Root: bhū (class 1)
• a – not, non-
  indeclinable
• bhāvanā – conception, meditation, imagination, cultivation
  noun (feminine)
  Root: bhū (class 1)
• nāmin – named, having a name
  adjective (masculine)

षष्ठी (ṣaṣṭhī) - the sixth

(adjective)

Nominative, feminine, singular of ṣaṣṭha

ṣaṣṭha - sixth

संजायते (saṁjāyate) - arises, is born, is attained

(verb)

3rd person , singular, middle, present (Laṭ) of saṃjan

Prefix: sam

Root: jan (class 4)

गतिः (gatiḥ) - state, stage, path, movement

(noun)

Nominative, feminine, singular of gati

gati - path, course, state, condition, stage

Root: gam (class 1)

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