योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-118, verse-14

परप्रयुक्तेन चिरं प्रयत्नेनार्थभावनात् ।
पदार्थाभावनानाम्नी षष्ठी संजायते गतिः ॥ १४ ॥

paraprayuktena ciraṃ prayatnenārthabhāvanāt ,
padārthābhāvanānāmnī ṣaṣṭhī saṃjāyate gatiḥ 14

14. paraprayuktena ciram prayatnena arthabhāvanāt
padārthābhāvanānāmnī ṣaṣṭhī saṃjāyate gatiḥ

14. padārthābhāvanānāmnī ṣaṣṭhī gatiḥ paraprayuktena
ciram prayatnena arthabhāvanāt saṃjāyate

14. ...the sixth stage, named 'non-conception of objects' (padārthābhāvanā), is attained, where the cognition of objects (padārtha) arises only after long and great effort induced by others.

Words meanings summery:

• परप्रयुक्तेन (paraprayuktena) - by that employed/applied by others

• चिरम् (ciram) - for a long time, long

• प्रयत्नेन (prayatnena) - by effort

• अर्थभावनात् (arthabhāvanāt) - from the cognition/conception of objects (padārtha)

• पदार्थाभावनानाम्नी (padārthābhāvanānāmnī) - named 'non-conception of objects' (padārthābhāvanā)

• षष्ठी (ṣaṣṭhī) - the sixth

• संजायते (saṁjāyate) - arises, is born, is attained

• गतिः (gatiḥ) - state, stage, path, movement

Words meanings and morphology

परप्रयुक्तेन (paraprayuktena) - by that employed/applied by others

(adjective)

Instrumental, masculine, singular of paraprayukta

paraprayukta - employed/applied by others

Past Passive Participle

Compound type : Tatpuruṣa (para+prayukta)

• para – other, another, supreme
  adjective
• prayukta – employed, used, applied, connected
  adjective
  Past Passive Participle
  formed from root yuj with prefix pra and suffix kta
  Prefix: pra
  Root: yuj (class 7)

चिरम् (ciram) - for a long time, long

(indeclinable)

प्रयत्नेन (prayatnena) - by effort

(noun)

Instrumental, masculine, singular of prayatna

prayatna - effort, exertion, endeavor

Prefix: pra

Root: yat (class 1)

अर्थभावनात् (arthabhāvanāt) - from the cognition/conception of objects (padārtha)

(noun)

Ablative, feminine, singular of arthabhāvanā

arthabhāvanā - cognition/conception of objects

Compound type : Tatpuruṣa (artha+bhāvanā)

• artha – object, meaning, purpose
  noun (masculine)
• bhāvanā – cognition, conception, meditation, imagination
  noun (feminine)
  Root: bhū (class 1)

पदार्थाभावनानाम्नी (padārthābhāvanānāmnī) - named 'non-conception of objects' (padārthābhāvanā)

(adjective)

Nominative, feminine, singular of padārthābhāvanānāmin

padārthābhāvanānāmin - named 'non-conception of objects'

Compound type : Bahuvrīhi (padārthābhāvanā+nāmin)

• padārthābhāvanā – non-conception of objects
  noun (feminine)
• padārtha – object, thing, category, meaning of a word (padārtha)
  noun (masculine)
• pada – word, foot, step, place
  noun (neuter)
• artha – meaning, purpose, object, wealth
  noun (masculine)
• abhāvanā – non-conception, non-existence, absence of thought or imagination
  noun (feminine)
  Prefix: a
  Root: bhū (class 1)
• a – not, non-
  indeclinable
• bhāvanā – conception, meditation, imagination, cultivation
  noun (feminine)
  Root: bhū (class 1)
• nāmin – named, having a name
  adjective (masculine)

षष्ठी (ṣaṣṭhī) - the sixth

(adjective)

Nominative, feminine, singular of ṣaṣṭha

ṣaṣṭha - sixth

संजायते (saṁjāyate) - arises, is born, is attained

(verb)

3rd person , singular, middle, present (Laṭ) of saṃjan

Prefix: sam

Root: jan (class 4)

गतिः (gatiḥ) - state, stage, path, movement

(noun)

Nominative, feminine, singular of gati

gati - path, course, state, condition, stage

Root: gam (class 1)