योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-118, verse-12

दशाचतुष्टयाभ्यासादसंसङ्गफलेन च ।
रूढसत्त्वचमत्कारात्प्रोक्ताऽसंसक्तिनामिका ॥ १२ ॥

daśācatuṣṭayābhyāsādasaṃsaṅgaphalena ca ,
rūḍhasattvacamatkārātproktā'saṃsaktināmikā 12

12. daśācatuṣṭayābhyāsāt asaṃsaṅgaphalena ca
rūḍhasattvacamatkārāt proktā asaṃsaktināmikā

12. asaṃsaktināmikā daśācatuṣṭayābhyāsāt
asaṃsaṅgaphalena ca rūḍhasattvacamatkārāt proktā

12. The stage named 'non-attachment' (asaṃsakti) is described as resulting from the practice of the four preceding stages, from the fruit of non-attachment, and from the wonder of established purity (sattva).

Words meanings summery:

• दशाचतुष्टयाभ्यासात् (daśācatuṣṭayābhyāsāt) - from the practice of the four stages

• असंसङ्गफलेन (asaṁsaṅgaphalena) - by the fruit of non-attachment

• च (ca) - and

• रूढसत्त्वचमत्कारात् (rūḍhasattvacamatkārāt) - from the wonder of established purity/reality

• प्रोक्ता (proktā) - is declared, is said, is described

• असंसक्तिनामिका (asaṁsaktināmikā) - named 'non-attachment' (asaṃsakti)

Words meanings and morphology

दशाचतुष्टयाभ्यासात् (daśācatuṣṭayābhyāsāt) - from the practice of the four stages

(noun)

Ablative, masculine, singular of daśācatuṣṭayābhyāsa

daśācatuṣṭayābhyāsa - practice of the group of four stages/states

Compound type : Tatpuruṣa (daśācatuṣṭaya+abhyāsa)

• daśācatuṣṭaya – group of four stages/states
  noun (neuter)
• daśā – stage, state, condition
  noun (feminine)
• catuṣṭaya – group of four, quartet
  noun (neuter)
• abhyāsa – practice, repetition, study
  noun (masculine)
  Prefix: abhi
  Root: ās (class 2)

असंसङ्गफलेन (asaṁsaṅgaphalena) - by the fruit of non-attachment

(noun)

Instrumental, neuter, singular of asaṃsaṅgaphala

asaṁsaṅgaphala - fruit/result of non-attachment

Compound type : Tatpuruṣa (asaṃsaṅga+phala)

• asaṃsaṅga – non-attachment, detachment
  noun (masculine)
  Prefix: sam
  Root: sañj (class 1)
• a – not, non-
  indeclinable
• saṃsaṅga – attachment, contact, clinging
  noun (masculine)
  Prefix: sam
  Root: sañj (class 1)
• phala – fruit, result, consequence
  noun (neuter)

च (ca) - and

(indeclinable)

रूढसत्त्वचमत्कारात् (rūḍhasattvacamatkārāt) - from the wonder of established purity/reality

(noun)

Ablative, masculine, singular of rūḍhasattvacamatkāra

rūḍhasattvacamatkāra - wonder/marvel of established purity/reality

Compound type : Tatpuruṣa (rūḍhasattva+camatkāra)

• rūḍhasattva – established purity/reality, rooted sattva
  noun (neuter)
• rūḍha – established, rooted, firm, grown
  adjective
  Past Passive Participle
  formed from root ruh with suffix kta
  Root: ruh (class 1)
• sattva – purity, reality, existence, essence, goodness (one of the three guṇas)
  noun (neuter)
• camatkāra – wonder, astonishment, marvel, striking effect
  noun (masculine)

प्रोक्ता (proktā) - is declared, is said, is described

(adjective)

Nominative, feminine, singular of prokta

prokta - declared, said, described

Past Passive Participle

formed from root vac with prefix pra and suffix kta

Prefix: pra

Root: vac (class 2)

असंसक्तिनामिका (asaṁsaktināmikā) - named 'non-attachment' (asaṃsakti)

(adjective)

Nominative, feminine, singular of asaṃsaktināmika

asaṁsaktināmika - named non-attachment

Compound type : Bahuvrīhi (asaṃsakti+nāmika)

• asaṃsakti – non-attachment, detachment
  noun (feminine)
  Prefix: sam
  Root: sañj (class 1)
• a – not, non-
  indeclinable
• saṃsakti – attachment, clinging, contact
  noun (feminine)
  Prefix: sam
  Root: sañj (class 1)
• nāmika – named, called
  adjective
  suffix ika after nāman