योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-118, verse-5
ज्ञानभूमिः शुभेच्छाख्या प्रथमा समुदाहृता ।
विचारणा द्वितीया तु तृतीया तनुमानसा ॥ ५ ॥
विचारणा द्वितीया तु तृतीया तनुमानसा ॥ ५ ॥
jñānabhūmiḥ śubhecchākhyā prathamā samudāhṛtā ,
vicāraṇā dvitīyā tu tṛtīyā tanumānasā 5
vicāraṇā dvitīyā tu tṛtīyā tanumānasā 5
5.
jñānabhūmiḥ subhecchākhyā prathamā samudāhṛtā
| vicāraṇā dvitīyā tu tṛtīyā tanumānasā
| vicāraṇā dvitīyā tu tṛtīyā tanumānasā
5.
prathamā jñānabhūmiḥ subhecchākhyā samudāhṛtā dvitīyā tu vicāraṇā,
tṛtīyā tanumānasā
tṛtīyā tanumānasā
5.
The first stage of knowledge is declared to be 'subhecchā' (good desire). The second, however, is 'vicāraṇā' (inquiry), and the third is 'tanumānasā' (attenuated mind).
Words meanings summery:
(Scroll down for elaborated words morphology)
- ज्ञानभूमिः (jñānabhūmiḥ) - stage of knowledge, realm of knowledge
- सुभेच्छाख्या (subhecchākhyā) - named 'subhecchā', known as 'good desire'
- प्रथमा (prathamā) - first
- समुदाहृता (samudāhṛtā) - declared, stated, mentioned
- विचारणा (vicāraṇā) - inquiry, investigation, reflection
- द्वितीया (dvitīyā) - second
- तु (tu) - but, on the other hand, however
- तृतीया (tṛtīyā) - third
- तनुमानसा (tanumānasā) - attenuated mind, subtle mind
Words meanings and morphology
ज्ञानभूमिः (jñānabhūmiḥ) - stage of knowledge, realm of knowledge
(noun)
Nominative, feminine, singular of jñānabhūmi
jñānabhūmi - stage of knowledge, realm of knowledge, level of wisdom
Compound type : tatpuruṣa (jñāna+bhūmi)
- jñāna – knowledge, wisdom, understanding
noun (neuter)
Root: jñā (class 9) - bhūmi – earth, ground, land, stage, level
noun (feminine)
सुभेच्छाख्या (subhecchākhyā) - named 'subhecchā', known as 'good desire'
(adjective)
Nominative, feminine, singular of subhecchākhyā
subhecchākhyā - named 'good desire'
Compound type : bahuvrīhi (śubha+icchā+ākhyā)
- śubha – auspicious, good, beautiful
adjective (masculine) - icchā – desire, wish
noun (feminine)
Root: iṣ (class 6) - ākhyā – name, appellation, designation
noun (feminine)
Prefix: ā
Root: khyā (class 2)
प्रथमा (prathamā) - first
(adjective)
Nominative, feminine, singular of prathama
prathama - first, foremost, primary
समुदाहृता (samudāhṛtā) - declared, stated, mentioned
(adjective)
Nominative, feminine, singular of samudāhṛta
samudāhṛta - declared, stated, mentioned, exemplified
Past Passive Participle
Derived from the root hṛ with prefixes sam and ud
Prefixes: sam+ud
Root: hṛ (class 1)
विचारणा (vicāraṇā) - inquiry, investigation, reflection
(noun)
Nominative, feminine, singular of vicāraṇā
vicāraṇā - inquiry, investigation, deliberation, reflection
Prefix: vi
Root: car (class 1)
द्वितीया (dvitīyā) - second
(adjective)
Nominative, feminine, singular of dvitīya
dvitīya - second, secondary
तु (tu) - but, on the other hand, however
(indeclinable)
तृतीया (tṛtīyā) - third
(adjective)
Nominative, feminine, singular of tṛtīya
tṛtīya - third
तनुमानसा (tanumānasā) - attenuated mind, subtle mind
(noun)
Nominative, feminine, singular of tanumānasā
tanumānasā - attenuated mind, subtle mind (referring to a stage where the mind is subtilized)
Compound type : karmadhāraya (tanu+mānasa)
- tanu – thin, slender, subtle, attenuated
adjective (masculine) - mānasa – mental, belonging to the mind, mind
noun (neuter)
Root: man (class 4)