योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-118, verse-21

भूमिकासप्तकं चैतद्धीमतामेव गोचरम् ।
न पशुस्थावरादीनां न च म्लेच्छादिचेतसाम् ॥ २१ ॥

bhūmikāsaptakaṃ caitaddhīmatāmeva gocaram ,
na paśusthāvarādīnāṃ na ca mlecchādicetasām 21

21. bhūmikā-saptakam ca etat dhīmatām eva gocaram na
paśu-sthāvara-ādīnām na ca mleccha-ādi-cetasām

21. etat ca bhūmikā-saptakam dhīmatām eva gocaram.
paśu-sthāvara-ādīnām na,
ca mleccha-ādi-cetasām na.

21. This seven-stage progression (of spiritual insight) is comprehensible only to the wise; it is not for animals, plants, or similar beings, nor for the minds of barbarians and such.

Words meanings summery:

• भूमिका-सप्तकम् (bhūmikā-saptakam) - the seven stages of yogic insight or knowledge (bhūmikā) (the seven stages/states)

• च (ca) - and

• एतत् (etat) - this

• धीमताम् (dhīmatām) - of the intelligent, of the wise

• एव (eva) - only, just, indeed

• गोचरम् (gocaram) - perceptible, within reach, object of perception

• न (na) - not

• पशु-स्थावर-आदीनाम् (paśu-sthāvara-ādīnām) - of animals, stationary beings, and others

• न (na) - nor

• च (ca) - and

• म्लेच्छ-आदि-चेतसाम् (mleccha-ādi-cetasām) - of the minds of barbarians and others

Words meanings and morphology

भूमिका-सप्तकम् (bhūmikā-saptakam) - the seven stages of yogic insight or knowledge (bhūmikā) (the seven stages/states)

(noun)

Nominative, neuter, singular of bhūmikā-saptaka

bhūmikā-saptaka - the seven stages/states, seven divisions of ground

Compound.

Compound type : karmadhāraya (bhūmikā+saptaka)

• bhūmikā – ground, stage, role, state, degree
  noun (feminine)
• saptaka – a group of seven, septad
  noun (neuter)

Note: Subject of the sentence.

च (ca) - and

(indeclinable)

Conjunction.

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

Demonstrative pronoun.

Note: Qualifies `bhūmikā-saptakam`.

धीमताम् (dhīmatām) - of the intelligent, of the wise

(adjective)

Genitive, masculine, plural of dhīmat

dhīmat - intelligent, wise, thoughtful

From `dhī` (intellect) + `matup` suffix.

Note: Denotes possession or relation to `gocaram`.

एव (eva) - only, just, indeed

(indeclinable)

Emphatic particle.

गोचरम् (gocaram) - perceptible, within reach, object of perception

(noun)

Nominative, neuter, singular of gocara

gocara - range, scope, object of perception, perceptible

From `go` (sense) + `car` (to move).

Note: Predicate nominative.

न (na) - not

(indeclinable)

Negation.

पशु-स्थावर-आदीनाम् (paśu-sthāvara-ādīnām) - of animals, stationary beings, and others

(noun)

Genitive, masculine, plural of paśu-sthāvara-ādi

paśu-sthāvara-ādi - animals, stationary beings, and others

Compound.

Compound type : dvandva-tatpurusha (paśu+sthāvara+ādi)

• paśu – animal, beast, cattle
  noun (masculine)
• sthāvara – stationary, immobile, plant, tree
  noun (masculine)
  From root `sthā` (to stand).
  Root: sthā (class 1)
• ādi – beginning, et cetera, and so on
  indeclinable
  Suffix indicating 'etc.'

Note: Indicates exclusion from `gocaram`.

न (na) - nor

(indeclinable)

Negation.

Note: Repetition of `na` for emphasis, 'neither... nor'.

च (ca) - and

(indeclinable)

Conjunction.

Note: Used with `na` to form 'nor'.

म्लेच्छ-आदि-चेतसाम् (mleccha-ādi-cetasām) - of the minds of barbarians and others

(noun)

Genitive, neuter, plural of mleccha-ādi-cetas

mleccha-ādi-cetas - minds of barbarians, etc.

Compound.

Compound type : tatpurusha (mleccha-ādi+cetas)

• mleccha – foreigner, barbarian, non-Aryan
  noun (masculine)
• ādi – beginning, et cetera, and so on
  indeclinable
  Suffix indicating 'etc.'
• cetas – mind, intellect, consciousness
  noun (neuter)
  Root: cit (class 1)

Note: Indicates further exclusion.