योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-7, verse-5

यथा संवेदनं चेतस्तथा तत्स्पन्दमृच्छति ।
तथैव कायश्चलति तथैव फलभोक्तृता ॥ ५ ॥

yathā saṃvedanaṃ cetastathā tatspandamṛcchati ,
tathaiva kāyaścalati tathaiva phalabhoktṛtā 5

5. yathā saṃvedanam cetas tathā tat spandam ṛcchati
tathā eva kāyaḥ calati tathā eva phala-bhoktṛtā

5. yathā cetas saṃvedanam tathā tat spandam ṛcchati
tathā eva kāyaḥ calati tathā eva phala-bhoktṛtā

5. Just as the mind (cetas) perceives, so it experiences that sensation. In the same way, the body moves, and similarly, one experiences the fruits of actions (phalabhoktṛtā).

Words meanings summery:

• यथा (yathā) - just as (as, just as, according to)

• संवेदनम् (saṁvedanam) - perception, sensation (perception, sensation, consciousness, knowledge)

• चेतस् (cetas) - mind (cetas) (mind, consciousness, heart, intellect)

• तथा (tathā) - so, accordingly (so, thus, in that way, similarly)

• तत् (tat) - that (sensation) (that, it)

• स्पन्दम् (spandam) - sensation, vibration (vibration, throbbing, movement, pulsation)

• ऋच्छति (ṛcchati) - experiences, obtains (reaches, obtains, goes to, experiences, suffers)

• तथा (tathā) - in the same way (so, thus, in that way, similarly)

• एव (eva) - indeed, exactly (only, just, indeed, precisely)

• कायः (kāyaḥ) - body (body, collection, mass)

• चलति (calati) - moves (moves, stirs, trembles, deviates)

• तथा (tathā) - in the same way (so, thus, in that way, similarly)

• एव (eva) - indeed, exactly (only, just, indeed, precisely)

• फल-भोक्तृता (phala-bhoktṛtā) - one experiences the fruits of actions (phalabhoktṛtā) (the state of experiencing fruits/results, enjoying results)

Words meanings and morphology

यथा (yathā) - just as (as, just as, according to)

(indeclinable)

संवेदनम् (saṁvedanam) - perception, sensation (perception, sensation, consciousness, knowledge)

(noun)

Nominative, neuter, singular of saṃvedana

saṁvedana - perception, sensation, consciousness, knowledge, feeling

Derived from √vid (to know) with prefix sam.

Prefix: sam

Root: vid (class 2)

Note: Also accusative singular. Here, it acts as a predicate nominative or object of an implied verb.

चेतस् (cetas) - mind (cetas) (mind, consciousness, heart, intellect)

(noun)

Nominative, neuter, singular of cetas

cetas - mind, consciousness, intellect, heart, soul

तथा (tathā) - so, accordingly (so, thus, in that way, similarly)

(indeclinable)

तत् (tat) - that (sensation) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, he, she

Note: Refers to 'saṃvedanam'.

स्पन्दम् (spandam) - sensation, vibration (vibration, throbbing, movement, pulsation)

(noun)

Accusative, neuter, singular of spanda

spanda - vibration, throbbing, movement, pulsation, tremor

From √spand (to throb, vibrate).

Root: spand (class 1)

Note: The word 'spanda' can be masculine or neuter. Here used in neuter form 'spandam' to agree with 'tat'.

ऋच्छति (ṛcchati) - experiences, obtains (reaches, obtains, goes to, experiences, suffers)

(verb)

3rd person , singular, active, present (laṭ) of ṛcch

Root: ṛcch (class 6)

Note: The root 'ṛ' becomes 'ṛcch' in the present stem.

तथा (tathā) - in the same way (so, thus, in that way, similarly)

(indeclinable)

एव (eva) - indeed, exactly (only, just, indeed, precisely)

(indeclinable)

Note: An emphatic particle.

कायः (kāyaḥ) - body (body, collection, mass)

(noun)

Nominative, masculine, singular of kāya

kāya - body, collection, mass, heap

चलति (calati) - moves (moves, stirs, trembles, deviates)

(verb)

3rd person , singular, active, present (laṭ) of cal

Root: cal (class 1)

तथा (tathā) - in the same way (so, thus, in that way, similarly)

(indeclinable)

एव (eva) - indeed, exactly (only, just, indeed, precisely)

(indeclinable)

Note: An emphatic particle.

फल-भोक्तृता (phala-bhoktṛtā) - one experiences the fruits of actions (phalabhoktṛtā) (the state of experiencing fruits/results, enjoying results)

(noun)

Nominative, feminine, singular of phala-bhoktṛtā

phala-bhoktṛtā - the state of enjoying fruits/results, experiencing consequences

Compound of phala (fruit/result) and bhoktṛtā (the state of being an enjoyer/experiencer).

Compound type : tatpuruṣa (phala+bhoktṛtā)

• phala – fruit, result, consequence, reward
  noun (neuter)
• bhoktṛtā – the state of being an enjoyer, the state of being an experiencer
  noun (feminine)
  Derived from bhoktṛ (enjoyer/experiencer) with the suffix -tā (denoting state/quality).
  Root: bhuj (class 7)

Note: The suffix -tā always makes a feminine noun.