योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-7, verse-22

न दैवं दृश्यते दृष्ट्या न च लोकान्तरे स्थितम् ।
उक्तं दैवाभिधानेन स्वर्लोके कर्मणः फलम् ॥ २२ ॥

na daivaṃ dṛśyate dṛṣṭyā na ca lokāntare sthitam ,
uktaṃ daivābhidhānena svarloke karmaṇaḥ phalam 22

22. na daivam dṛśyate dṛṣṭyā na ca lokāntare sthitam
uktam daivābhidhānena svarloke karmaṇaḥ phalam

22. daivam dṛṣṭyā na dṛśyate ca lokāntare sthitam na.
svarloke karmaṇaḥ phalam daivābhidhānena uktam.

22. Destiny (daiva) is not seen with the eyes, nor is it situated in another world. The fruit of one's actions (karma) in the celestial realm is what is spoken of by the term 'destiny'.

Words meanings summery:

• न (na) - not, no

• दैवम् (daivam) - destiny, fate, divine will

• दृश्यते (dṛśyate) - is seen, appears

• दृष्ट्या (dṛṣṭyā) - by sight, with the eye

• न (na) - not, no

• च (ca) - and, also

• लोकान्तरे (lokāntare) - in another world, in a different realm

• स्थितम् (sthitam) - situated, existing, abiding

• उक्तम् (uktam) - spoken, said, declared

• दैवाभिधानेन (daivābhidhānena) - by the designation of destiny, by the term 'destiny'

• स्वर्लोके (svarloke) - in the celestial world, in heaven

• कर्मणः (karmaṇaḥ) - of action, of work, of karma

• फलम् (phalam) - fruit, result, consequence

Words meanings and morphology

न (na) - not, no

(indeclinable)

दैवम् (daivam) - destiny, fate, divine will

(noun)

Nominative, neuter, singular of daiva

daiva - relating to gods, divine, destiny, fate, divine will

Derived from deva (god)

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (lat) of dṛś

Root: dṛś (class 1)

दृष्ट्या (dṛṣṭyā) - by sight, with the eye

(noun)

Instrumental, feminine, singular of dṛṣṭi

dṛṣṭi - sight, vision, eye, view

From root dṛś (to see)

Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

लोकान्तरे (lokāntare) - in another world, in a different realm

(noun)

Locative, neuter, singular of lokāntara

lokāntara - another world, a different realm

Compound type : tatpurusha (loka+antara)

• loka – world, realm, people
  noun (masculine)
• antara – other, different, interior, interval
  adjective (neuter)

स्थितम् (sthitam) - situated, existing, abiding

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, situated, existing, abiding

Past Passive Participle

Derived from root sthā (to stand)

Root: sthā (class 1)

Note: Agrees with daivam

उक्तम् (uktam) - spoken, said, declared

(adjective)

Nominative, neuter, singular of ukta

ukta - spoken, said, declared

Past Passive Participle

Derived from root vac (to speak)

Root: vac (class 2)

Note: Agrees with phalam

दैवाभिधानेन (daivābhidhānena) - by the designation of destiny, by the term 'destiny'

(noun)

Instrumental, neuter, singular of daivābhidhāna

daivābhidhāna - designation of destiny, term 'destiny'

Compound type : tatpurusha (daiva+abhidhāna)

• daiva – destiny, fate, divine
  noun (neuter)
• abhidhāna – name, appellation, designation, term
  noun (neuter)
  Prefix: abhi
  Root: dhā (class 3)

स्वर्लोके (svarloke) - in the celestial world, in heaven

(noun)

Locative, masculine, singular of svarloka

svarloka - celestial world, heaven

Compound type : tatpurusha (svar+loka)

• svar – heaven, sky, light
  noun (neuter)
• loka – world, realm, people
  noun (masculine)

कर्मणः (karmaṇaḥ) - of action, of work, of karma

(noun)

Genitive, neuter, singular of karman

karman - action, deed, work, ritual, karma

Derived from root kṛ (to do)

Root: kṛ (class 8)

फलम् (phalam) - fruit, result, consequence

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, reward