योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-7, verse-3

ये समुद्योगमुत्सृज्य स्थिता दैवपरायणाः ।
ते धर्ममर्थं कामं च नाशयन्त्यात्मविद्विषः ॥ ३ ॥

ye samudyogamutsṛjya sthitā daivaparāyaṇāḥ ,
te dharmamarthaṃ kāmaṃ ca nāśayantyātmavidviṣaḥ 3

3. ye samudyogam utsṛjya sthitāḥ daivaparāyaṇāḥ te
dharmam artham kāmam ca nāśayanti ātma-vidviṣaḥ

3. ye samudyogam utsṛjya daivaparāyaṇāḥ sthitāḥ,
te ātma-vidviṣaḥ dharmam artham kāmam ca nāśayanti

3. Those who abandon great effort and rely solely on destiny (daivam), they are enemies to themselves (ātma-vidviṣaḥ), destroying (their chances for) righteousness (dharma), prosperity, and pleasure.

Words meanings summery:

• ये (ye) - those individuals (who (plural), those who)

• समुद्योगम् (samudyogam) - diligent and organized endeavor (great effort, exertion, enterprise, preparation)

• उत्सृज्य (utsṛjya) - having neglected or ceased to perform (having abandoned, having given up, having renounced)

• स्थिताः (sthitāḥ) - remaining in a state of, having become (having stood, being, situated)

• दैवपरायणाः (daivaparāyaṇāḥ) - those who have made destiny their ultimate resort (relying on destiny, dependent on fate)

• ते (te) - those very people (they)

• धर्मम् (dharmam) - moral and ethical conduct, one's prescribed duty (righteousness, duty, virtue, natural law (dharma))

• अर्थम् (artham) - economic well-being or material success (purpose, meaning, wealth, prosperity, material gain)

• कामम् (kāmam) - sensual enjoyment or fulfillment of legitimate desires (desire, wish, pleasure, love)

• च (ca) - connects the list of objects (and, also)

• नाशयन्ति (nāśayanti) - they undermine or make impossible to achieve (they destroy, cause to perish, ruin)

• आत्म-विद्विषः (ātma-vidviṣaḥ) - those who act against their own best interests (self-haters, enemies of themselves)

Words meanings and morphology

ये (ye) - those individuals (who (plural), those who)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun)

समुद्योगम् (samudyogam) - diligent and organized endeavor (great effort, exertion, enterprise, preparation)

(noun)

Accusative, masculine, singular of samudyoga

samudyoga - combined effort, great exertion, enterprise

Compound of 'sam' (together), 'ud' (up), and √yuj ('to join, apply').

Compound type : tatpuruṣa (sam+ud+yoga)

• sam – together, with, completely
  indeclinable
  Prefix.
• ud – up, forth
  indeclinable
  Prefix.
• yoga – union, conjunction, application, effort, spiritual discipline (yoga)
  noun (masculine)
  From root √yuj.
  Root: yuj (class 7)

Note: Object of 'utsṛjya'.

उत्सृज्य (utsṛjya) - having neglected or ceased to perform (having abandoned, having given up, having renounced)

(indeclinable)

gerund/absolutive

From verb root √sṛj ('to create, emit') with prefix 'ut'.

Prefix: ut

Root: sṛj (class 6)

स्थिताः (sthitāḥ) - remaining in a state of, having become (having stood, being, situated)

(adjective)

Nominative, masculine, plural of sthita

sthita - standing, situated, existing, being in a certain state

Past Passive Participle

From root √sthā ('to stand').

Root: sthā (class 1)

Note: Used here to indicate a state or condition.

दैवपरायणाः (daivaparāyaṇāḥ) - those who have made destiny their ultimate resort (relying on destiny, dependent on fate)

(adjective)

Nominative, masculine, plural of daivaparāyaṇa

daivaparāyaṇa - having destiny as the chief object, devoted to fate, relying on destiny

Tatpuruṣa compound: 'daiva' (destiny) + 'parāyaṇa' (ultimate resort, dependent on).

Compound type : tatpuruṣa (daiva+parāyaṇa)

• daiva – divine, relating to the gods, fate, destiny
  noun (neuter)
  Derived from 'deva'.
• parāyaṇa – chief object, ultimate aim, dependent on, devoted to
  adjective

ते (te) - those very people (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that (demonstrative pronoun)

धर्मम् (dharmam) - moral and ethical conduct, one's prescribed duty (righteousness, duty, virtue, natural law (dharma))

(noun)

Accusative, masculine, singular of dharma

dharma - righteousness, moral law, duty, virtue, constitution, natural law (dharma), intrinsic nature

From root √dhṛ ('to uphold, support').

Root: dhṛ (class 1)

Note: Object of 'nāśayanti'.

अर्थम् (artham) - economic well-being or material success (purpose, meaning, wealth, prosperity, material gain)

(noun)

Accusative, masculine, singular of artha

artha - aim, purpose, object, meaning, wealth, prosperity

Note: Object of 'nāśayanti'.

कामम् (kāmam) - sensual enjoyment or fulfillment of legitimate desires (desire, wish, pleasure, love)

(noun)

Accusative, masculine, singular of kāma

kāma - desire, wish, love, pleasure, sensual enjoyment

From root √kam ('to desire').

Root: kam (class 1)

Note: Object of 'nāśayanti'.

च (ca) - connects the list of objects (and, also)

(indeclinable)

Conjunction.

नाशयन्ति (nāśayanti) - they undermine or make impossible to achieve (they destroy, cause to perish, ruin)

(verb)

3rd person , plural, active, present (laṭ) of nāśaya

present tense, 3rd person plural, active voice (causative)

Causative stem of root √naś ('to perish, be lost'). Formed as √nāśi.

Root: naś (class 4)

आत्म-विद्विषः (ātma-vidviṣaḥ) - those who act against their own best interests (self-haters, enemies of themselves)

(adjective)

Nominative, masculine, plural of ātma-vidviṣ

ātma-vidviṣ - hostile to oneself, self-hating

Tatpuruṣa compound: 'ātman' (self) + 'vidviṣ' (hating, hostile).

Compound type : tatpuruṣa (ātman+vidviṣ)

• ātman – Self, soul, spirit, individual essence (ātman)
  noun (masculine)
  Root: an (class 2)
• vidviṣ – hating, hostile, enemy
  adjective
  Derived from root √dviṣ ('to hate') with 'vi'.
  Prefix: vi
  Root: dviṣ (class 2)