योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-2, chapter-7, verse-10
भावाभावसहस्रेषु दशासु विविधासु च ।
स्वपौरुषवशादेव निवृत्ता भूतजातयः ॥ १० ॥
स्वपौरुषवशादेव निवृत्ता भूतजातयः ॥ १० ॥
bhāvābhāvasahasreṣu daśāsu vividhāsu ca ,
svapauruṣavaśādeva nivṛttā bhūtajātayaḥ 10
svapauruṣavaśādeva nivṛttā bhūtajātayaḥ 10
10.
bhāva-abhāva-sahasreṣu daśāsu vividhāsu ca
sva-pauruṣa-vaśāt eva nivṛttāḥ bhūta-jātayaḥ
sva-pauruṣa-vaśāt eva nivṛttāḥ bhūta-jātayaḥ
10.
bhūta-jātayaḥ bhāva-abhāva-sahasreṣu vividhāsu
daśāsu ca sva-pauruṣa-vaśāt eva nivṛttāḥ
daśāsu ca sva-pauruṣa-vaśāt eva nivṛttāḥ
10.
In thousands of states of being and non-being, and in various other conditions, the classes of created beings are determined solely by the power of their own human endeavor (pauruṣa).
Words meanings summery:
(Scroll down for elaborated words morphology)
- भाव-अभाव-सहस्रेषु (bhāva-abhāva-sahasreṣu) - in thousands of existences and non-existences (states of being and non-being)
- दशासु (daśāsu) - in states, in conditions, in circumstances
- विविधासु (vividhāsu) - in various, in diverse
- च (ca) - and (and, also, moreover)
- स्व-पौरुष-वशात् (sva-pauruṣa-vaśāt) - solely by the power of their own human actions (pauruṣa) (by the power of one's own human effort)
- एव (eva) - solely (only, indeed, just, certainly)
- निवृत्ताः (nivṛttāḥ) - are determined, are shaped (turned back, ceased, departed, occurred, determined, shaped)
- भूत-जातयः (bhūta-jātayaḥ) - the classes of created beings (classes of beings, species of creatures, created beings)
Words meanings and morphology
भाव-अभाव-सहस्रेषु (bhāva-abhāva-sahasreṣu) - in thousands of existences and non-existences (states of being and non-being)
(noun)
Locative, neuter, plural of bhāvābhāvasahasra
bhāvābhāvasahasra - thousands of existences and non-existences
Dvandva compound (bhāva-abhāva) followed by Tatpuruṣa (bhāvābhāvayoḥ sahasram).
Compound type : Dvandva + Tatpuruṣa (bhāva+abhāva+sahasra)
- bhāva – existence, being, state, disposition, feeling
noun (masculine)
From root bhū (to be, become) + a suffix.
Root: bhū (class 1) - abhāva – non-existence, absence, negation
noun (masculine)
Negation of bhāva with a- prefix.
Prefix: a
Root: bhū (class 1) - sahasra – thousand
noun (neuter)
दशासु (daśāsu) - in states, in conditions, in circumstances
(noun)
Locative, feminine, plural of daśā
daśā - state, condition, situation, period of life, fate
From root daś (to bite, to see, to point out) or diś (to show).
विविधासु (vividhāsu) - in various, in diverse
(adjective)
Locative, feminine, plural of vividha
vividha - various, manifold, diverse, of many kinds
From vi-vidh (to arrange, dispose) + a suffix.
Prefix: vi
Root: vidh (class 1)
Note: Agrees with 'daśāsu'.
च (ca) - and (and, also, moreover)
(indeclinable)
स्व-पौरुष-वशात् (sva-pauruṣa-vaśāt) - solely by the power of their own human actions (pauruṣa) (by the power of one's own human effort)
(noun)
Ablative, masculine, singular of svapauruṣavaśa
svapauruṣavaśa - the power or sway of one's own human effort/action
Tatpuruṣa compound (svasya pauruṣasya vaśāt).
Compound type : Tatpuruṣa (sva+pauruṣa+vaśa)
- sva – one's own, self, own property
pronoun/adjective (masculine) - pauruṣa – human effort, manliness, valor, action (often implying self-exertion or responsibility for one's actions)
noun (neuter)
Derived from puruṣa (person, human being) with the suffix aṇ. - vaśa – will, power, control, sway, submission
noun (masculine)
From root vaś (to wish, desire).
Root: vaś (class 1)
एव (eva) - solely (only, indeed, just, certainly)
(indeclinable)
निवृत्ताः (nivṛttāḥ) - are determined, are shaped (turned back, ceased, departed, occurred, determined, shaped)
(participle)
Nominative, feminine, plural of nivṛtta
nivṛtta - turned back, ceased, stopped, returned, retired, disappeared, manifested, determined
Past Passive Participle
PPP of root vṛt with ni prefix.
Prefix: ni
Root: vṛt (class 1)
Note: Agrees with 'bhūtajātayaḥ'.
भूत-जातयः (bhūta-jātayaḥ) - the classes of created beings (classes of beings, species of creatures, created beings)
(noun)
Nominative, feminine, plural of bhūtajāti
bhūtajāti - class of beings, species of creatures
Tatpuruṣa compound (bhūtānāṃ jātiḥ).
Compound type : Tatpuruṣa (bhūta+jāti)
- bhūta – being, creature, element, past, happened
participle (neuter)
Past Passive Participle
PPP of root bhū (to be, become).
Root: bhū (class 1) - jāti – birth, class, species, kind, lineage
noun (feminine)
From root jan (to be born) + ti suffix.
Root: jan (class 4)
Note: Subject of the sentence.