योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-7, verse-32

जगति पुरुषकारकारणेऽस्मिन् कुरु रघुनाथ चिरं तथा प्रयत्नम् ।
व्रजसि तरुसरीसृपाभिधानां सुभग यथा न दशामशङ्क एव ॥ ३२ ॥

jagati puruṣakārakāraṇe'smin kuru raghunātha ciraṃ tathā prayatnam ,
vrajasi tarusarīsṛpābhidhānāṃ subhaga yathā na daśāmaśaṅka eva 32

32. jagati puruṣakāra-kāraṇe asmin kuru
raghunātha ciram tathā prayatnam
vrajasi taru-sarīsṛpa-abhidhānām
subhaga yathā na daśām aśaṅka eva

32. raghunātha,
subhaga,
asmin puruṣakāra-kāraṇe jagati ciram tathā prayatnam kuru,
yathā (tvam) aśaṅka eva taru-sarīsṛpa-abhidhānām daśām na vrajasi

32. O Ragunātha, in this world, where human effort (puruṣa-kāra) is the primary cause, strive diligently for a long time. O fortunate one, (do so) so that you certainly do not fall into the state of being called a tree or a reptile.

Words meanings summery:

• जगति (jagati) - in the world, in the universe

• पुरुषकार-कारणे (puruṣakāra-kāraṇe) - in this world, where human effort (puruṣa-kāra) is the primary driver or cause (in that which has human effort as its cause; in the realm where human effort (puruṣa-kāra) is the cause)

• अस्मिन् (asmin) - in this

• कुरु (kuru) - diligently perform, strive (do, make, perform)

• रघुनाथ (raghunātha) - O Ragunātha (an epithet for Rāma or a person named Ragunātha) (O lord of the Raghu dynasty)

• चिरम् (ciram) - for a long time, long ago

• तथा (tathā) - such (effort) (thus, so, in that manner)

• प्रयत्नम् (prayatnam) - effort, exertion, endeavor

• व्रजसि (vrajasi) - you fall into, you attain (a state) (you go, you walk, you attain, you arrive at)

• तरु-सरीसृप-अभिधानाम् (taru-sarīsṛpa-abhidhānām) - of the state of being called a tree or a reptile (of the appellation 'tree or reptile'; named 'tree and reptile')

• सुभग (subhaga) - O fortunate one, O graceful one, O handsome one

• यथा (yathā) - as, so that, in order that

• न (na) - not, no

• दशाम् (daśām) - state, condition, plight, period

• अशङ्क (aśaṅka) - certainly, indeed (without doubt, certainly, fearlessly)

• एव (eva) - indeed, certainly, only, just

Words meanings and morphology

जगति (jagati) - in the world, in the universe

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root 'gam' (to go) with reduplication and 'at' suffix

Root: gam (class 1)

पुरुषकार-कारणे (puruṣakāra-kāraṇe) - in this world, where human effort (puruṣa-kāra) is the primary driver or cause (in that which has human effort as its cause; in the realm where human effort (puruṣa-kāra) is the cause)

(noun)

Locative, neuter, singular of puruṣakāra-kāraṇa

puruṣakāra-kāraṇa - that which has human effort (puruṣa-kāra) as its cause (kāraṇa)

Compound type : bahuvrihi (puruṣa-kāra+kāraṇa)

• puruṣa-kāra – human effort, exertion, action
  noun (masculine)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Root: kṛ (class 8)

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this

कुरु (kuru) - diligently perform, strive (do, make, perform)

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Root: kṛ (class 8)

रघुनाथ (raghunātha) - O Ragunātha (an epithet for Rāma or a person named Ragunātha) (O lord of the Raghu dynasty)

(proper noun)

Vocative, masculine, singular of raghunātha

raghunātha - lord of the Raghus, Rāma

Compound type : tatpurusha (raghu+nātha)

• raghu – swift, quick, name of an ancient king
  proper noun (masculine)
• nātha – lord, master, protector
  noun (masculine)
  Root: nāth (class 1)

चिरम् (ciram) - for a long time, long ago

(indeclinable)

Note: Adverbial usage, accusative singular neuter of cira.

तथा (tathā) - such (effort) (thus, so, in that manner)

(indeclinable)

प्रयत्नम् (prayatnam) - effort, exertion, endeavor

(noun)

Accusative, masculine, singular of prayatna

prayatna - effort, exertion, attempt, striving

Prefix: pra

Root: yat (class 1)

व्रजसि (vrajasi) - you fall into, you attain (a state) (you go, you walk, you attain, you arrive at)

(verb)

2nd person , singular, active, present (lat) of vraj

Root: vraj (class 1)

तरु-सरीसृप-अभिधानाम् (taru-sarīsṛpa-abhidhānām) - of the state of being called a tree or a reptile (of the appellation 'tree or reptile'; named 'tree and reptile')

(noun)

Genitive, feminine, singular of taru-sarīsṛpa-abhidhāna

taru-sarīsṛpa-abhidhāna - having the name (abhidhāna) of tree (taru) or reptile (sarīsṛpa)

Compound type : dvandva + karmadhāraya (taru+sarīsṛpa+abhidhāna)

• taru – tree, plant
  noun (masculine)
• sarīsṛpa – reptile, serpent, creeping animal
  noun (masculine)
  reduplicated from root 'sṛp' (to creep)
  Root: sṛp (class 1)
• abhidhāna – name, appellation, designation, word
  noun (neuter)
  Prefix: abhi
  Root: dhā (class 3)

सुभग (subhaga) - O fortunate one, O graceful one, O handsome one

(adjective)

Vocative, masculine, singular of subhaga

subhaga - fortunate, graceful, handsome, beloved

Prefix: su

Root: bhaj (class 1)

यथा (yathā) - as, so that, in order that

(indeclinable)

न (na) - not, no

(indeclinable)

दशाम् (daśām) - state, condition, plight, period

(noun)

Accusative, feminine, singular of daśā

daśā - state, condition, period, plight, stage of life

अशङ्क (aśaṅka) - certainly, indeed (without doubt, certainly, fearlessly)

(indeclinable)

Compound type : bahuvrihi (a+śaṅkā)

• a – not, non-, un-
  indeclinable
• śaṅkā – doubt, fear, apprehension
  noun (feminine)
  Root: śaṅk (class 1)

Note: Functions as an adverb here.

एव (eva) - indeed, certainly, only, just

(indeclinable)