योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-7, verse-4

संवित्स्पन्दो मनःस्पन्द ऐन्द्रियस्पन्द एव च ।
एतानि पुरुषार्थस्य रूपाण्येभ्यः फलोदयः ॥ ४ ॥

saṃvitspando manaḥspanda aindriyaspanda eva ca ,
etāni puruṣārthasya rūpāṇyebhyaḥ phalodayaḥ 4

4. saṃvit-spandaḥ manaḥ-spandaḥ aindriya-spandaḥ eva
ca etāni puruṣārthasya rūpāṇi ebhyaḥ phalodayaḥ

4. saṃvit-spandaḥ,
manaḥ-spandaḥ,
aindriya-spandaḥ eva ca etāni puruṣārthasya rūpāṇi.
ebhyaḥ phalodayaḥ.

4. The stirring of consciousness, the stirring of the mind, and the stirring of the senses are indeed the forms of human endeavor (puruṣārtha). From these arises the fruition (of actions).

Words meanings summery:

• संवित्-स्पन्दः (saṁvit-spandaḥ) - the initial impulse or movement within consciousness (vibration of consciousness, stirring of knowledge)

• मनः-स्पन्दः (manaḥ-spandaḥ) - the activity or movement of mental faculties (vibration of the mind, stirring of thoughts)

• ऐन्द्रिय-स्पन्दः (aindriya-spandaḥ) - the activity or functioning of the five senses (vibration of the senses, stirring of sensory organs)

• एव (eva) - emphasizes the preceding statements (indeed, just, only, truly)

• च (ca) - connects the list of stirs (and, also)

• एतानि (etāni) - referring to the three types of 'spanda' just mentioned (these (neuter plural))

• पुरुषार्थस्य (puruṣārthasya) - pertaining to the goals or objectives that humans strive for (of human endeavor, of human purpose, of the aims of human life)

• रूपाणि (rūpāṇi) - the various ways in which human effort expresses itself (forms, manifestations, aspects)

• एभ्यः (ebhyaḥ) - as a consequence of these (stirrings) (from these)

• फलोदयः (phalodayaḥ) - the manifestation of results or consequences (of actions) (rise of fruit, outcome, result, success)

Words meanings and morphology

संवित्-स्पन्दः (saṁvit-spandaḥ) - the initial impulse or movement within consciousness (vibration of consciousness, stirring of knowledge)

(noun)

Nominative, masculine, singular of saṃvit-spanda

saṁvit-spanda - movement of consciousness, vibration of understanding

Tatpuruṣa compound: 'saṃvit' (consciousness, knowledge) + 'spanda' (vibration, throb, movement).

Compound type : tatpuruṣa (saṃvit+spanda)

• saṃvit – consciousness, knowledge, understanding, intellect
  noun (feminine)
  From root √vid ('to know') with 'sam'.
  Prefix: sam
  Root: vid (class 2)
• spanda – tremor, throb, vibration, movement, stirring
  noun (masculine)
  From root √spand ('to tremble, throb').
  Root: spand (class 1)

मनः-स्पन्दः (manaḥ-spandaḥ) - the activity or movement of mental faculties (vibration of the mind, stirring of thoughts)

(noun)

Nominative, masculine, singular of manaḥ-spanda

manaḥ-spanda - movement of the mind, mental activity

Tatpuruṣa compound: 'manas' (mind) + 'spanda' (vibration, movement).

Compound type : tatpuruṣa (manas+spanda)

• manas – mind, intellect, thought, understanding
  noun (neuter)
  Root: man (class 4)
• spanda – tremor, throb, vibration, movement, stirring
  noun (masculine)
  From root √spand.
  Root: spand (class 1)

ऐन्द्रिय-स्पन्दः (aindriya-spandaḥ) - the activity or functioning of the five senses (vibration of the senses, stirring of sensory organs)

(noun)

Nominative, masculine, singular of aindriya-spanda

aindriya-spanda - movement of the senses, sensory activity

Tatpuruṣa compound: 'aindriya' (sensory) + 'spanda' (vibration, movement).

Compound type : tatpuruṣa (aindriya+spanda)

• aindriya – relating to the senses, sensory
  adjective (neuter)
  Derived from 'indriya' (sense organ).
• spanda – tremor, throb, vibration, movement, stirring
  noun (masculine)
  From root √spand.
  Root: spand (class 1)

एव (eva) - emphasizes the preceding statements (indeed, just, only, truly)

(indeclinable)

Emphatic particle.

च (ca) - connects the list of stirs (and, also)

(indeclinable)

Conjunction.

एतानि (etāni) - referring to the three types of 'spanda' just mentioned (these (neuter plural))

(pronoun)

Nominative, neuter, plural of etad

etad - this (demonstrative pronoun)

Note: Subject of the implied verb 'are'.

पुरुषार्थस्य (puruṣārthasya) - pertaining to the goals or objectives that humans strive for (of human endeavor, of human purpose, of the aims of human life)

(noun)

Genitive, masculine, singular of puruṣārtha

puruṣārtha - human aim, object of human pursuit, purpose of human life (puruṣārtha)

Tatpuruṣa compound: 'puruṣa' (human being) + 'artha' (purpose, aim).

Compound type : tatpuruṣa (puruṣa+artha)

• puruṣa – man, human being, person; the cosmic person (puruṣa), spirit
  noun (masculine)
• artha – aim, purpose, object, meaning, wealth, prosperity
  noun (masculine)

Note: Possessive, 'of human endeavor'.

रूपाणि (rūpāṇi) - the various ways in which human effort expresses itself (forms, manifestations, aspects)

(noun)

Nominative, neuter, plural of rūpa

rūpa - form, shape, appearance, nature, manifestation

एभ्यः (ebhyaḥ) - as a consequence of these (stirrings) (from these)

(pronoun)

neuter, plural of etad

etad - this (demonstrative pronoun)

Note: Here used in the ablative sense "from these".

फलोदयः (phalodayaḥ) - the manifestation of results or consequences (of actions) (rise of fruit, outcome, result, success)

(noun)

Nominative, masculine, singular of phalodaya

phalodaya - appearance of fruit, result, consequence, success

Tatpuruṣa compound: 'phala' (fruit, result) + 'udaya' (rise, appearance).

Compound type : tatpuruṣa (phala+udaya)

• phala – fruit, result, consequence, reward
  noun (neuter)
• udaya – rise, appearance, origin, prosperity
  noun (masculine)
  From √i ('to go') with 'ud'.
  Prefix: ud
  Root: i (class 2)

Note: Subject of the implied verb 'arises'.