योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-7, verse-15

पौरुषाद्दृश्यते सिद्धिः पौरुषाद्धीमतां क्रमः ।
दैवमाश्वासनामात्रं दुःखे पेलवबुद्धिषु ॥ १५ ॥

pauruṣāddṛśyate siddhiḥ pauruṣāddhīmatāṃ kramaḥ ,
daivamāśvāsanāmātraṃ duḥkhe pelavabuddhiṣu 15

15. pauruṣāt dṛśyate siddhiḥ pauruṣāt dhīmatām kramaḥ
daivam āśvāsanā-mātram duḥkhe pelava-buddhiṣu

15. pauruṣāt siddhiḥ dṛśyate; pauruṣāt eva dhīmatām kramaḥ (dṛśyate).
daivam tu duḥkhe pelava-buddhiṣu āśvāsanā-mātram (bhavati).

15. Success (siddhi) is seen to come from human effort (pauruṣa); the progress of the intelligent is also due to human effort. Destiny (daiva) is merely a source of consolation for those with weak intellects (pelava-buddhi) when they are in distress (duḥkhe).

Words meanings summery:

• पौरुषात् (pauruṣāt) - from human effort; from manliness; by human strength

• दृश्यते (dṛśyate) - is seen; is observed; appears

• सिद्धिः (siddhiḥ) - success; accomplishment; attainment; perfection

• पौरुषात् (pauruṣāt) - from human effort; from manliness; by human strength

• धीमताम् (dhīmatām) - of the intelligent; of the wise; of those endowed with understanding

• क्रमः (kramaḥ) - progress; order; sequence; course

• दैवम् (daivam) - divine will; destiny; fate; that which comes from the gods

• आश्वासना-मात्रम् (āśvāsanā-mātram) - merely a consolation; only an assurance; just comfort

• दुःखे (duḥkhe) - in distress; in sorrow; in pain; in difficulty

• पेलव-बुद्धिषु (pelava-buddhiṣu) - among those with weak intellects; for the faint-minded

Words meanings and morphology

पौरुषात् (pauruṣāt) - from human effort; from manliness; by human strength

(noun)

Ablative, neuter, singular of pauruṣa

pauruṣa - human, manly, belonging to a man; human effort, manliness, valor

Derived from `puruṣa` with suffix `aṇ` (or similar) to indicate 'relating to puruṣa'.

दृश्यते (dṛśyate) - is seen; is observed; appears

(verb)

3rd person , singular, middle, present (laṭ) of dṛś

Present Middle Voice

Root `dṛś`, 3rd person singular present middle voice

Root: dṛś (class 1)

सिद्धिः (siddhiḥ) - success; accomplishment; attainment; perfection

(noun)

Nominative, feminine, singular of siddhi

siddhi - success, accomplishment, attainment, perfection, supernatural power

Root: sidh (class 1)

पौरुषात् (pauruṣāt) - from human effort; from manliness; by human strength

(noun)

Ablative, neuter, singular of pauruṣa

pauruṣa - human, manly, belonging to a man; human effort, manliness, valor

Derived from `puruṣa` with suffix `aṇ` (or similar) to indicate 'relating to puruṣa'.

धीमताम् (dhīmatām) - of the intelligent; of the wise; of those endowed with understanding

(adjective)

Genitive, plural of dhīmat

dhīmat - intelligent, wise, clever, sagacious

Derived from `dhī` (intellect) with `matup` suffix.

क्रमः (kramaḥ) - progress; order; sequence; course

(noun)

Nominative, masculine, singular of krama

krama - step, stride, sequence, order, course, progress

Root: kram (class 1)

दैवम् (daivam) - divine will; destiny; fate; that which comes from the gods

(noun)

Nominative, neuter, singular of daiva

daiva - divine, celestial; relating to gods; destiny, fate, divine will

Derived from `deva` (god) with `aṇ` suffix.

आश्वासना-मात्रम् (āśvāsanā-mātram) - merely a consolation; only an assurance; just comfort

(noun)

Nominative, neuter, singular of āśvāsanā-mātra

āśvāsanā-mātra - only consolation, mere encouragement

Compound type : tatpuruṣa (āśvāsanā+mātra)

• āśvāsanā – consolation, encouragement, inspiring confidence
  noun (feminine)
  From `ā-śvas` (to breathe freely, be comforted). Root `śvas` + prefix `ā` + `lyuṭ` suffix.
  Prefix: ā
  Root: śvas (class 2)
• mātra – only, mere, just, nothing but
  adjective (neuter)

दुःखे (duḥkhe) - in distress; in sorrow; in pain; in difficulty

(noun)

Locative, neuter, singular of duḥkha

duḥkha - pain, sorrow, suffering, distress, misery

पेलव-बुद्धिषु (pelava-buddhiṣu) - among those with weak intellects; for the faint-minded

(adjective)

Locative, plural of pelava-buddhi

pelava-buddhi - having a weak or delicate intellect

Compound type : bahuvrīhi (pelava+buddhi)

• pelava – tender, soft, delicate, weak
  adjective (masculine)
• buddhi – intellect, understanding, perception, mind
  noun (feminine)
  Root `budh` + `kti` suffix
  Root: budh (class 1)