योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-7, verse-28

अनन्तसमतानन्दं परमार्थं स्वकं विदुः ।
स येभ्यः प्राप्यते यत्नात्सेव्यास्ते शास्त्रसाधवः ॥ २८ ॥

anantasamatānandaṃ paramārthaṃ svakaṃ viduḥ ,
sa yebhyaḥ prāpyate yatnātsevyāste śāstrasādhavaḥ 28

28. ananta-samatā-ānandam parama-artham svakam viduḥ | sa
yebhyaḥ prāpyate yatnāt sevyāḥ te śāstra-sādhavaḥ ||

28. (janāḥ) ananta-samatā-ānandam svakam parama-artham viduḥ saḥ yebhyaḥ yatnāt prāpyate,
te śāstra-sādhavaḥ sevyāḥ (bhavanti)

28. People know that infinite, equanimous bliss is their own supreme reality (parama-artha). Those from whom that (supreme reality) can be diligently obtained are the noble persons (sādhavaḥ) who embody the scriptures, and they should be served.

Words meanings summery:

• अनन्त-समता-आनन्दम् (ananta-samatā-ānandam) - infinite, equanimous bliss

• परम-अर्थम् (parama-artham) - the supreme reality, the highest goal

• स्वकम् (svakam) - one's own, personal

• विदुः (viduḥ) - they know, they have known

• स (sa) - that (masculine singular)

• येभ्यः (yebhyaḥ) - from whom (masculine plural)

• प्राप्यते (prāpyate) - is obtained, is attained

• यत्नात् (yatnāt) - with effort, diligently, carefully

• सेव्याः (sevyāḥ) - are to be served, are to be followed, are to be honored

• ते (te) - those (masculine plural)

• शास्त्र-साधवः (śāstra-sādhavaḥ) - noble persons of the scriptures, virtuous scholars

Words meanings and morphology

अनन्त-समता-आनन्दम् (ananta-samatā-ānandam) - infinite, equanimous bliss

(noun)

Accusative, neuter, singular of anantasamatānanda

anantasamatānanda - infinite equanimous bliss; joy of boundless equality

Compound type : tatpuruṣa (ananta+samatā+ānanda)

• ananta – infinite, endless, boundless
  adjective (masculine)
  Negation of anta (end)
• samatā – equanimity, equality, impartiality
  noun (feminine)
  Derived from sama (equal) with suffix -tā (feminine abstract noun suffix)
• ānanda – joy, bliss, happiness
  noun (masculine)
  Derived from root √nand (to rejoice) with prefix ā-
  Prefix: ā
  Root: nand (class 1)

परम-अर्थम् (parama-artham) - the supreme reality, the highest goal

(noun)

Accusative, masculine, singular of paramārtha

paramārtha - supreme reality, ultimate truth, highest goal, true meaning

Compound type : tatpuruṣa (parama+artha)

• parama – supreme, highest, ultimate, excellent
  adjective (masculine)
• artha – meaning, purpose, aim, object, wealth, reality
  noun (masculine)

स्वकम् (svakam) - one's own, personal

(pronoun)

Accusative, neuter, singular of svaka

svaka - one's own, peculiar to oneself, private

Derived from sva (own) with suffix -ka

विदुः (viduḥ) - they know, they have known

(verb)

3rd person , plural, active, perfect (liṭ) of vid

Root: vid (class 2)

स (sa) - that (masculine singular)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

येभ्यः (yebhyaḥ) - from whom (masculine plural)

(pronoun)

Ablative, masculine, plural of yad

yad - who, which, what

प्राप्यते (prāpyate) - is obtained, is attained

(verb)

3rd person , singular, passive, present (laṭ) of prāp

Root √āp (to obtain) with prefix pra-

Prefix: pra

Root: āp (class 5)

यत्नात् (yatnāt) - with effort, diligently, carefully

(noun)

Ablative, masculine, singular of yatna

yatna - effort, exertion, endeavor, diligence

Derived from root √yat (to strive) with suffix -na

Root: yat (class 1)

सेव्याः (sevyāḥ) - are to be served, are to be followed, are to be honored

(adjective)

Nominative, masculine, plural of sevya

sevya - to be served, to be honored, to be resorted to, to be practiced

Gerundive

Gerundive of root √sev (to serve, to honor)

Root: sev (class 1)

ते (te) - those (masculine plural)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

शास्त्र-साधवः (śāstra-sādhavaḥ) - noble persons of the scriptures, virtuous scholars

(noun)

Nominative, masculine, plural of śāstrasādhu

śāstrasādhu - righteous persons learned in scriptures; virtuous scholars

Compound type : tatpuruṣa (śāstra+sādhu)

• śāstra – scripture, treatise, rule, science, doctrine
  noun (neuter)
  Derived from root √śās (to instruct, to rule) with suffix -tra
  Root: śās (class 2)
• sādhu – good, virtuous, noble, righteous person, sage
  noun (masculine)
  Derived from root √sādh (to accomplish, to perfect)
  Root: sādh (class 1)