योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-7, verse-30

आबाल्यादलमभ्यस्तैः शास्त्रसत्संगमादिभिः ।
गुणैः पुरुषयत्नेन स्वार्थः संपद्यते हितः ॥ ३० ॥

ābālyādalamabhyastaiḥ śāstrasatsaṃgamādibhiḥ ,
guṇaiḥ puruṣayatnena svārthaḥ saṃpadyate hitaḥ 30

30. ābālyāt alam abhyastaiḥ śāstra-sat-saṅgama-ādibhiḥ
guṇaiḥ puruṣa-yatnena sva-arthaḥ sampadyate hitaḥ

30. ābālyāt alam abhyastaiḥ śāstra-sat-saṅgama-ādibhiḥ
guṇaiḥ puruṣa-yatnena hitaḥ sva-arthaḥ sampadyate

30. One's beneficial self-interest (svārtha) is achieved through human effort (puruṣa-yatna), by means of virtues cultivated well since childhood, such as studying scriptures (śāstra) and keeping good company (satsaṅgama).

Words meanings summery:

• आबाल्यात् (ābālyāt) - from childhood, since childhood, from infancy

• अलम् (alam) - sufficiently, well (sufficiently, enough, well, completely, adorned)

• अभ्यस्तैः (abhyastaiḥ) - by virtues that are well-practiced/cultivated (by those practiced, by those mastered, by those learned)

• शास्त्र-सत्-सङ्गम-आदिभिः (śāstra-sat-saṅgama-ādibhiḥ) - by qualities such as good scriptures (śāstra) and good company (satsaṅgama) (by those (qualities) beginning with scriptures and good company)

• गुणैः (guṇaiḥ) - by qualities, by virtues, by attributes

• पुरुष-यत्नेन (puruṣa-yatnena) - by human effort, by individual exertion

• स्व-अर्थः (sva-arthaḥ) - one's own beneficial self-interest or welfare (one's own purpose, one's own advantage, self-interest, one's own meaning)

• सम्पद्यते (sampadyate) - is accomplished, is achieved, comes to pass, becomes

• हितः (hitaḥ) - beneficial, advantageous, salutary, good

Words meanings and morphology

आबाल्यात् (ābālyāt) - from childhood, since childhood, from infancy

(noun)

Ablative, neuter, singular of ābālya

ābālya - childhood, infancy, from childhood (with ablative)

अलम् (alam) - sufficiently, well (sufficiently, enough, well, completely, adorned)

(indeclinable)

अभ्यस्तैः (abhyastaiḥ) - by virtues that are well-practiced/cultivated (by those practiced, by those mastered, by those learned)

(adjective)

Instrumental, masculine, plural of abhyasta

abhyasta - practiced, studied, repeated, exercised

Past Passive Participle

From root 'as' (to throw) with prefix 'abhi'

Prefix: abhi

Root: as (class 4)

Note: Qualifies 'guṇaiḥ'.

शास्त्र-सत्-सङ्गम-आदिभिः (śāstra-sat-saṅgama-ādibhiḥ) - by qualities such as good scriptures (śāstra) and good company (satsaṅgama) (by those (qualities) beginning with scriptures and good company)

(noun)

Instrumental, masculine, plural of śāstra-sat-saṅgama-ādi

śāstra-sat-saṅgama-ādi - beginning with (ādi) scriptures (śāstra) and good company (satsaṅgama)

Compound type : dvandva tatpurusha (śāstra-satsaṅgama) + bahuvrihi (ādi) (śāstra+sat-saṅgama+ādi)

• śāstra – scripture, treatise, rule
  noun (neuter)
  Root: śās (class 2)
• sat-saṅgama – good company
  noun (masculine)
  Prefix: sam
  Root: gam (class 1)
• ādi – beginning, and so on, et cetera
  noun (masculine)

Note: Qualifies 'guṇaiḥ'.

गुणैः (guṇaiḥ) - by qualities, by virtues, by attributes

(noun)

Instrumental, masculine, plural of guṇa

guṇa - quality, virtue, attribute, constituent of nature

पुरुष-यत्नेन (puruṣa-yatnena) - by human effort, by individual exertion

(noun)

Instrumental, masculine, singular of puruṣa-yatna

puruṣa-yatna - human effort, individual exertion

Compound type : tatpurusha (puruṣa+yatna)

• puruṣa – man, human being, person, the supreme cosmic person (puruṣa)
  noun (masculine)
• yatna – effort, exertion, endeavor
  noun (masculine)
  Root: yat (class 1)

स्व-अर्थः (sva-arthaḥ) - one's own beneficial self-interest or welfare (one's own purpose, one's own advantage, self-interest, one's own meaning)

(noun)

Nominative, masculine, singular of sva-artha

sva-artha - one's own purpose, self-interest, one's own object/meaning

Compound type : tatpurusha (sva+artha)

• sva – own, one's own
  pronoun
• artha – purpose, object, meaning, wealth, advantage
  noun (masculine)
  Root: ṛ (class 3)

सम्पद्यते (sampadyate) - is accomplished, is achieved, comes to pass, becomes

(verb)

3rd person , singular, passive, present (lat) of sampad

Prefix: sam

Root: pad (class 4)

हितः (hitaḥ) - beneficial, advantageous, salutary, good

(adjective)

Nominative, masculine, singular of hita

hita - beneficial, advantageous, placed, put, enjoined

Past Passive Participle

from root 'dhā' (to place) and also related to 'dha' (to nourish), can also mean 'beneficial'

Root: dhā (class 3)

Note: Modifies 'sva-arthaḥ'.