योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-2, verse-5

शिष्यायास्मि विनीताय भरद्वाजाय धीमते ।
एकाग्रो दत्तवांस्तस्मै मणिमब्धिरिवार्थिने ॥ ५ ॥

śiṣyāyāsmi vinītāya bharadvājāya dhīmate ,
ekāgro dattavāṃstasmai maṇimabdhirivārthine 5

5. śiṣyāya asmi vinītāya bharadvājāya dhīmate
ekāgraḥ dattavān tasmai maṇim abdhiḥ iva arthine

5. I, with a focused mind (ekāgra), gave this jewel (the teachings) to the humble and wise disciple Bharadvaja, just as the ocean gives a gem to one who seeks it.

Words meanings summery:

• शिस्̣य̄य (śiṣyāya) - to the disciple

• अस्मि (asmi) - I am

• विनि̄त̄य (vinītāya) - to the humble, to the modest

• भरद्व̄ज̄य (bharadvājāya) - to Bharadvaja

• धि̄मते (dhīmate) - to the wise, to the intelligent

• एक̄ग्रह्̣ (ekāgraḥ) - concentrated, focused, with one aim

• दत्तव̄न् (dattavān) - having given, given

• तस्मै (tasmai) - to him, to that

• मन्̣इम् (maṇim) - jewel, gem

• अब्धिह्̣ (abdhiḥ) - ocean, sea

• इव (iva) - like, as, as if

• अर्थिने (arthine) - to the seeker, to the supplicant

Words meanings and morphology

शिस्̣य̄य (śiṣyāya) - to the disciple

(noun)

Dative, masculine, singular of śiṣya

śiṣya - disciple, student, pupil

gerundive/passive participle

From √śiṣ (to teach)

Root: śiṣ (class 2)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

Root: as (class 2)

Note: Forms a periphrastic perfect tense with 'dattavān'.

विनि̄त̄य (vinītāya) - to the humble, to the modest

(adjective)

Dative, masculine, singular of vinīta

vinīta - humble, modest, well-behaved, disciplined

Past Passive Participle

From √nī with upasarga vi

Prefix: vi

Root: nī (class 1)

भरद्व̄ज̄य (bharadvājāya) - to Bharadvaja

(proper noun)

Dative, masculine, singular of bharadvāja

bharadvāja - Bharadvaja (name of a sage)

धि̄मते (dhīmate) - to the wise, to the intelligent

(adjective)

Dative, masculine, singular of dhīmat

dhīmat - wise, intelligent, thoughtful

From dhī (thought, intelligence) + matup (possessive suffix)

एक̄ग्रह्̣ (ekāgraḥ) - concentrated, focused, with one aim

(adjective)

Nominative, masculine, singular of ekāgra

ekāgra - one-pointed, concentrated, focused, having one object

Compound type : bahuvrihi (eka+agra)

• eka – one, single
  numeral (masculine)
• agra – tip, front, top, chief part
  noun (neuter)

दत्तव̄न् (dattavān) - having given, given

(adjective)

Nominative, masculine, singular of datta-vat

datta-vat - one who has given

Past Active Participle (ktavatu)

From √dā (to give) with suffix -vat

Root: dā (class 3)

Note: Forms a periphrastic perfect tense with 'asmi'.

तस्मै (tasmai) - to him, to that

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

मन्̣इम् (maṇim) - jewel, gem

(noun)

Accusative, masculine, singular of maṇi

maṇi - jewel, gem, pearl

अब्धिह्̣ (abdhiḥ) - ocean, sea

(noun)

Nominative, masculine, singular of abdhi

abdhi - ocean, sea, reservoir of water

इव (iva) - like, as, as if

(indeclinable)

अर्थिने (arthine) - to the seeker, to the supplicant

(adjective)

Dative, masculine, singular of arthin

arthin - seeker, suppliant, petitioner, desirous of

From artha (purpose, object, wealth) + in (possessive suffix)