योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-2, verse-17

तस्मिन्प्रयाते भगवत्यहं विस्मयमागतः ।
पुनस्तत्र भरद्वाजमपृच्छं स्वस्थया धिया ॥ १७ ॥

tasminprayāte bhagavatyahaṃ vismayamāgataḥ ,
punastatra bharadvājamapṛcchaṃ svasthayā dhiyā 17

17. tasmin prayāte bhagavati aham vismayam āgataḥ
punaḥ tatra bharadvājam apṛccham svasthayā dhiyā

17. Once that revered (bhagavat) one had departed, I was filled with astonishment. Then, with a calm mind, I again questioned Bharadvāja there.

Words meanings summery:

• तस्मिन् (tasmin) - when that one (referring to Brahma) (in that, on that, when that (one))

• प्रयाते (prayāte) - had departed (used in locative absolute construction) (departed, gone forth, deceased)

• भगवति (bhagavati) - the revered one (used in locative absolute construction) (in the revered one, in the divine one, to the Lord)

• अहम् (aham) - I

• विस्मयम् (vismayam) - wonder, astonishment, surprise

• आगतः (āgataḥ) - experienced (astonishment), was filled with (come, arrived, attained, experienced)

• पुनः (punaḥ) - again, furthermore, moreover

• तत्र (tatra) - there, in that place, then

• भरद्वाजम् (bharadvājam) - Bharadvāja (a sage)

• अपृच्छम् (apṛccham) - I asked, I questioned

• स्वस्थया (svasthayā) - with a calm (by a composed, by a healthy, by a well-established)

• धिया (dhiyā) - with a mind (by intellect, by mind, by thought)

Words meanings and morphology

तस्मिन् (tasmin) - when that one (referring to Brahma) (in that, on that, when that (one))

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

प्रयाते (prayāte) - had departed (used in locative absolute construction) (departed, gone forth, deceased)

(adjective)

Locative, masculine, singular of prayāta

prayāta - departed, gone forth, deceased, gone away

Past Passive Participle

Formed with suffix -kta from root yā ('to go') with prefix pra-

Prefix: pra

Root: yā (class 2)

Note: Used in locative absolute construction.

भगवति (bhagavati) - the revered one (used in locative absolute construction) (in the revered one, in the divine one, to the Lord)

(adjective)

Locative, masculine, singular of bhagavat

bhagavat - revered, adorable, blessed, divine, fortunate, prosperous; Lord

Possessive suffix -vat

Derived from bhaga ('fortune, excellence') + -vat

Note: Used in locative absolute construction with prayāte.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

विस्मयम् (vismayam) - wonder, astonishment, surprise

(noun)

Accusative, masculine, singular of vismaya

vismaya - wonder, astonishment, surprise, amazement

Root: smi (class 1)

आगतः (āgataḥ) - experienced (astonishment), was filled with (come, arrived, attained, experienced)

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, approached, attained, gone to

Past Passive Participle

Formed with suffix -kta from root gam ('to go') with prefix ā-

Prefix: ā

Root: gam (class 1)

पुनः (punaḥ) - again, furthermore, moreover

(indeclinable)

तत्र (tatra) - there, in that place, then

(indeclinable)

भरद्वाजम् (bharadvājam) - Bharadvāja (a sage)

(proper noun)

Accusative, masculine, singular of bharadvāja

bharadvāja - Bharadvāja (name of a Vedic sage)

अपृच्छम् (apṛccham) - I asked, I questioned

(verb)

1st person , singular, active, past imperfect (laṅ) of prach

Root: prach (class 6)

स्वस्थया (svasthayā) - with a calm (by a composed, by a healthy, by a well-established)

(adjective)

Instrumental, feminine, singular of svastha

svastha - healthy, well, composed, confident, self-reliant

Compound type : bahuvrīhi (sva+stha)

• sva – one's own, self
  pronoun (masculine)
• stha – standing, being, situated
  adjective (masculine)
  Agent noun/suffix -ṭha
  Derived from root sthā ('to stand')
  Root: sthā (class 1)

धिया (dhiyā) - with a mind (by intellect, by mind, by thought)

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, thought, mind, understanding, wisdom