योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-2, verse-31

अपारसंसारसमुद्रपाती लब्ध्वा परां युक्तिमुदारसत्त्वः ।
न शोकमायाति न दैन्यमेति गतज्वरस्तिष्ठति नित्यतृप्तः ॥ ३१ ॥

apārasaṃsārasamudrapātī labdhvā parāṃ yuktimudārasattvaḥ ,
na śokamāyāti na dainyameti gatajvarastiṣṭhati nityatṛptaḥ 31

31. apārasaṃsārasamudrapātī labdhvā parām yuktim udārasattvaḥ na
śokam āyāti na dainyam eti gatajvaraḥ tiṣṭhati nityatṛptaḥ

31. One who, having fallen into the boundless ocean of worldly existence (saṃsāra), and then having attained the supreme spiritual method (yukti) and possessing a noble disposition (sattva), neither experiences sorrow nor succumbs to misery. Free from distress (jvara), he remains eternally content.

Words meanings summery:

• अपारसंसारसमुद्रपाती (apārasaṁsārasamudrapātī) - one who falls into the boundless ocean of worldly existence

• लब्ध्वा (labdhvā) - having obtained, having gained

• पराम् (parām) - supreme, highest, excellent

• युक्तिम् (yuktim) - supreme spiritual method/discipline (method, means, skill, spiritual discipline, union)

• उदारसत्त्वः (udārasattvaḥ) - one with a noble disposition, generous nature

• न (na) - not, no

• शोकम् (śokam) - sorrow, grief, lamentation

• आयाति (āyāti) - experiences (sorrow) (comes, approaches, obtains, experiences)

• न (na) - not, no

• दैन्यम् (dainyam) - misery, wretchedness, dejection, poverty

• एति (eti) - succumbs to (misery) (goes, comes, attains, reaches)

• गतज्वरः (gatajvaraḥ) - free from fever/distress, whose fever is gone

• तिष्ठति (tiṣṭhati) - remains (content) (stands, remains, stays, exists)

• नित्यतृप्तः (nityatṛptaḥ) - eternally content, always satisfied

Words meanings and morphology

अपारसंसारसमुद्रपाती (apārasaṁsārasamudrapātī) - one who falls into the boundless ocean of worldly existence

(adjective)

Nominative, masculine, singular of apārasaṃsārasamudrapātin

apārasaṁsārasamudrapātin - one who falls into the boundless ocean of saṃsāra

Agent Noun

Compound adjective acting as a noun, ending in agent suffix -in from √pat 'to fall'.

Compound type : tatpurusha (apāra+saṃsāra+samudra+pātin)

• apāra – boundless, endless, immense
  adjective (masculine)
  Derived from 'a' (negation) and 'pāra' (shore, limit).
• saṃsāra – transmigration, cycle of birth and death, worldly existence
  noun (masculine)
• samudra – ocean, sea
  noun (masculine)
• pātin – falling, one who falls
  adjective (masculine)
  Agent Noun
  From root √pat (to fall) with agent suffix -in.
  Root: pat (class 1)

Note: Used as a substantive, referring to 'one who has fallen'.

लब्ध्वा (labdhvā) - having obtained, having gained

(indeclinable)

absolutive

Absolutive form from root √labh.

Root: labh (class 1)

पराम् (parām) - supreme, highest, excellent

(adjective)

Accusative, feminine, singular of parā

para - supreme, highest, ultimate, excellent, transcendent

Note: Feminine accusative singular, qualifying 'yuktim'.

युक्तिम् (yuktim) - supreme spiritual method/discipline (method, means, skill, spiritual discipline, union)

(noun)

Accusative, feminine, singular of yukti

yukti - union, application, method, means, skill, spiritual discipline, propriety

From root √yuj.

Root: yuj (class 7)

Note: Object of 'labdhvā'.

उदारसत्त्वः (udārasattvaḥ) - one with a noble disposition, generous nature

(adjective)

Nominative, masculine, singular of udārasattva

udārasattva - having a noble nature/disposition, generous, magnanimous

Bahuvrihi compound 'udāra' (noble) and 'sattva' (nature, disposition).

Compound type : bahuvrihi (udāra+sattva)

• udāra – noble, exalted, generous, magnanimous
  adjective (masculine)
• sattva – being, existence, reality, essence, nature, disposition, goodness (one of the guṇas)
  noun (neuter)

Note: Qualifies the implied subject.

न (na) - not, no

(indeclinable)

Note: Negation.

शोकम् (śokam) - sorrow, grief, lamentation

(noun)

Accusative, masculine, singular of śoka

śoka - sorrow, grief, lamentation

From root √śuc (to grieve).

Root: śuc (class 1)

Note: Object of 'āyāti'.

आयाति (āyāti) - experiences (sorrow) (comes, approaches, obtains, experiences)

(verb)

3rd person , singular, active, present indicative (laṭ) of āyā

Present Active Indicative

Prefix: ā

Root: yā (class 2)

न (na) - not, no

(indeclinable)

Note: Negation.

दैन्यम् (dainyam) - misery, wretchedness, dejection, poverty

(noun)

Accusative, neuter, singular of dainya

dainya - misery, wretchedness, dejection, poverty, humbleness

Derived from 'dīna' (poor, miserable).

Note: Object of 'eti'.

एति (eti) - succumbs to (misery) (goes, comes, attains, reaches)

(verb)

3rd person , singular, active, present indicative (laṭ) of i

Present Active Indicative

Root: i (class 2)

गतज्वरः (gatajvaraḥ) - free from fever/distress, whose fever is gone

(adjective)

Nominative, masculine, singular of gatajvara

gatajvara - free from fever, free from distress/anxiety

Bahuvrihi compound: 'gata' (gone) + 'jvara' (fever, distress).

Compound type : bahuvrihi (gata+jvara)

• gata – gone, departed, past
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root √gam (to go).
  Root: gam (class 1)
• jvara – fever, distress, anxiety, affliction
  noun (masculine)

Note: Qualifies the implied subject.

तिष्ठति (tiṣṭhati) - remains (content) (stands, remains, stays, exists)

(verb)

3rd person , singular, active, present indicative (laṭ) of sthā

Present Active Indicative

Root: sthā (class 1)

नित्यतृप्तः (nityatṛptaḥ) - eternally content, always satisfied

(adjective)

Nominative, masculine, singular of nityatṛpta

nityatṛpta - eternally content, always satisfied

Tatpurusha compound: 'nitya' (eternal) + 'tṛpta' (satisfied).

Compound type : tatpurusha (nitya+tṛpta)

• nitya – eternal, perpetual, constant, always
  adjective (masculine)
• tṛpta – satisfied, content, gratified
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root √tṛp (to be satisfied).
  Root: tṛp (class 4)

Note: Qualifies the implied subject.