योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-2, verse-12

तूर्णं संपूजितो देवः सोऽर्घ्यपाद्यादिना मया ।
अवोचन्मां महासत्त्वः सर्वभूतहिते रतः ॥ १२ ॥

tūrṇaṃ saṃpūjito devaḥ so'rghyapādyādinā mayā ,
avocanmāṃ mahāsattvaḥ sarvabhūtahite rataḥ 12

12. tūrṇam sampūjitaḥ devaḥ saḥ arghyapādyādinā mayā
avocat mām mahāsattvaḥ sarvabhūtahite rataḥ

12. Quickly, after being worshipped by me with `arghya` (water for respectful offering), `pādya` (water for washing feet), and other such offerings, that divine being (deva), the great being (mahāsattva) devoted to the welfare of all creatures, spoke to me.

Words meanings summery:

• तूर्णम् (tūrṇam) - quickly, swiftly

• सम्पूजितः (sampūjitaḥ) - worshipped, honored

• देवः (devaḥ) - god, divine being

• सः (saḥ) - He (Brahmā) (he, that)

• अर्घ्यपाद्यादिना (arghyapādyādinā) - with `arghya`, `pādya`, etc.

• मया (mayā) - by me

• अवोचत् (avocat) - he spoke, he said

• माम् (mām) - to me

• महासत्त्वः (mahāsattvaḥ) - Brahmā, a great being. (great being, a noble person)

• सर्वभूतहिते (sarvabhūtahite) - in the welfare of all beings

• रतः (rataḥ) - engaged, devoted, intent on

Words meanings and morphology

तूर्णम् (tūrṇam) - quickly, swiftly

(indeclinable)

Adverbial form.

Root: tūr (class 10)

सम्पूजितः (sampūjitaḥ) - worshipped, honored

(adjective)

Nominative, masculine, singular of sampūjita

sampūjita - worshipped, honored, highly esteemed

Past Passive Participle

From root √pūj (to worship) with upasarga `sam-`.

Prefix: sam

Root: pūj (class 10)

Note: Refers to `devaḥ`.

देवः (devaḥ) - god, divine being

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine, celestial

Root: div (class 4)

सः (saḥ) - He (Brahmā) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Used as an emphatic pronoun referring to `devaḥ`.

अर्घ्यपाद्यादिना (arghyapādyādinā) - with `arghya`, `pādya`, etc.

(noun)

Instrumental, masculine, singular of arghyapādyādi

arghyapādyādi - beginning with `arghya` and `pādya` (types of offerings)

Tatpurusha compound with `ādi` (beginning with/etc.).

Compound type : tatpuruṣa (arghya+pādya+ādi)

• arghya – respectful offering of water, anything presented with honor
  noun (neuter)
  Gerundive
  From root √arh (to deserve) with suffix -ya.
  Root: arh (class 1)
• pādya – water for washing feet, an offering for feet
  noun (neuter)
  Gerundive
  From root √pad (to go) or `pāda` (foot) with suffix -ya.
  Root: pad (class 4)
• ādi – beginning, starting with, and so on, etc.
  indeclinable
  Used to denote a series or group.

Note: Instrumental case indicating means or agent.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

Note: Agent of `sampūjitaḥ`.

अवोचत् (avocat) - he spoke, he said

(verb)

3rd person , singular, active, imperfect (laṅ) of vac

imperfect active indicative

Formed from root √vac.

Root: vac (class 2)

माम् (mām) - to me

(pronoun)

Accusative, singular of aham

aham - I

Note: Object of `avocat`.

महासत्त्वः (mahāsattvaḥ) - Brahmā, a great being. (great being, a noble person)

(noun)

Nominative, masculine, singular of mahāsattva

mahāsattva - great being, highly virtuous, great courage, a Bodhisattva (in Buddhist context)

Compound of `mahā` (great) and `sattva` (being, essence, goodness).

Compound type : karmadhāraya (mahā+sattva)

• mahā – great, large, mighty
  adjective (feminine)
  Feminine stem of `mahat`.
• sattva – being, essence, existence, goodness (guṇa)
  noun (neuter)
  From root √as (to be).
  Root: as (class 2)

Note: An epithet for Brahmā.

सर्वभूतहिते (sarvabhūtahite) - in the welfare of all beings

(noun)

Locative, neuter, singular of sarvabhūtahita

sarvabhūtahita - welfare of all beings

Tatpurusha compound: `sarva` (all) + `bhūta` (beings) + `hita` (welfare).

Compound type : saptamī tatpuruṣa (sarva+bhūta+hita)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  From root √bhū (to be).
  Root: bhū (class 1)
• hita – welfare, benefit, good, propitious
  noun (neuter)
  Past Passive Participle
  From root √dhā (to place, put), assimilated from *dhi-ta.
  Root: dhā (class 3)

Note: Locative case indicating the object of `rataḥ`.

रतः (rataḥ) - engaged, devoted, intent on

(adjective)

Nominative, masculine, singular of rata

rata - delighted, pleased, engaged, devoted to

Past Passive Participle

From root √ram (to delight, be pleased).

Root: ram (class 1)

Note: Describes Brahmā.