योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-2, verse-24

शृणु वत्स भरद्वाज यथापृष्टं वदामि ते ।
श्रुतेन येन संमोहमलं दूरे करिष्यसि ॥ २४ ॥

śṛṇu vatsa bharadvāja yathāpṛṣṭaṃ vadāmi te ,
śrutena yena saṃmohamalaṃ dūre kariṣyasi 24

24. śṛṇu vatsa bharadvāja yathā pṛṣṭam vadāmi te
śrutena yena sammoham alam dūre kariṣyasi

24. Listen, dear Bharadvaja, I shall tell you precisely what you asked. By hearing this, you will completely dispel your confusion.

Words meanings summery:

• शृणु (śṛṇu) - listen, hear

• वत्स (vatsa) - O child, O dear one

• भरद्वाज (bharadvāja) - O Bharadvaja

• यथा (yathā) - as, just as, according to

• पृष्टम् (pṛṣṭam) - what was asked (asked, questioned)

• वदामि (vadāmi) - I speak, I tell

• ते (te) - to you (to you, for you)

• श्रुतेन (śrutena) - by hearing this (the teaching) (by hearing, by what is heard, by knowledge)

• येन (yena) - by which (hearing/knowledge) (by which, by whom)

• सम्मोहम् (sammoham) - delusion, confusion, infatuation

• अलम् (alam) - completely, entirely (enough, sufficient, completely, indeed)

• दूरे (dūre) - away, far away (far, at a distance, away)

• करिष्यसि (kariṣyasi) - you will cast away / dispel (you will do, you will make, you will cause)

Words meanings and morphology

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of śru

root verb

Root: śru (class 5)

वत्स (vatsa) - O child, O dear one

(noun)

Vocative, masculine, singular of vatsa

vatsa - calf, child, dear one

भरद्वाज (bharadvāja) - O Bharadvaja

(proper noun)

Vocative, masculine, singular of bharadvāja

bharadvāja - a proper name, Bharadvaja (a celebrated Rishi)

यथा (yathā) - as, just as, according to

(indeclinable)

पृष्टम् (pṛṣṭam) - what was asked (asked, questioned)

(adjective)

Accusative, neuter, singular of pṛṣṭa

pṛṣṭa - asked, questioned

Past Passive Participle

from root prach (to ask)

Root: prach (class 6)

वदामि (vadāmi) - I speak, I tell

(verb)

1st person , singular, active, present (laṭ) of vad

root verb

Root: vad (class 1)

ते (te) - to you (to you, for you)

(pronoun)

Dative, singular of tvad

tvad - you (second person pronoun)

Note: Can also be genitive, but dative "to you" fits better with "vadāmi".

श्रुतेन (śrutena) - by hearing this (the teaching) (by hearing, by what is heard, by knowledge)

(adjective)

Instrumental, neuter, singular of śruta

śruta - heard, listened, revealed scripture, knowledge

Past Passive Participle

from root śru (to hear)

Root: śru (class 5)

येन (yena) - by which (hearing/knowledge) (by which, by whom)

(pronoun)

Instrumental, neuter, singular of yad

yad - which, who, what (relative pronoun)

Note: masculine or neuter possible here. Assuming neuter to match 'śrutena' (which functions as a neuter noun).

सम्मोहम् (sammoham) - delusion, confusion, infatuation

(noun)

Accusative, masculine, singular of sammoha

sammoha - delusion, confusion, infatuation, bewilderment

from root muh with prefix sam

Prefix: sam

Root: muh (class 4)

Note: The form `sammoham` can be accusative masculine or nominative/accusative neuter. Given it's an object of `kariṣyasi`, accusative is appropriate. Assuming masculine based on common gender for `sammoha`.

अलम् (alam) - completely, entirely (enough, sufficient, completely, indeed)

(indeclinable)

दूरे (dūre) - away, far away (far, at a distance, away)

(indeclinable)

Note: Functions adverbially (at a distance).

करिष्यसि (kariṣyasi) - you will cast away / dispel (you will do, you will make, you will cause)

(verb)

2nd person , singular, active, future (lṛṭ) of kṛ

root verb

Root: kṛ (class 8)

Note: From root `kṛ` (to do, make). Here, with `dūre`, it means 'to put away' or 'dispel'.