योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-2, verse-22

निर्दुःखितां यथैते नु प्राप्तास्तद्ब्रूहि मे स्फुटम् ।
तथैवाहं भविष्यामि ततो जनतया सह ॥ २२ ॥

nirduḥkhitāṃ yathaite nu prāptāstadbrūhi me sphuṭam ,
tathaivāhaṃ bhaviṣyāmi tato janatayā saha 22

22. nirduḥkhitām yathā ete nu prāptāḥ tat brūhi me
sphuṭam tathā eva aham bhaviṣyāmi tataḥ janatayā saha

22. Please tell me clearly how they attained freedom from suffering, so that I, along with the people, may also become free from it.

Words meanings summery:

• निर्दुःखिताम् (nirduḥkhitām) - freedom from suffering, state of being free from sorrow

• यथा (yathā) - how, in which manner

• एते (ete) - Rama, Bharata, Lakshmana, Shatrughna, Sita, and the ministers' sons mentioned previously (these (persons))

• नु (nu) - now, indeed, then

• प्राप्ताः (prāptāḥ) - attained, reached, obtained

• तत् (tat) - that (matter/fact) (that)

• ब्रूहि (brūhi) - tell, speak, relate

• मे (me) - to me, for me

• स्फुटम् (sphuṭam) - clearly, distinctly

• तथा (tathā) - in that way, thus

• एव (eva) - indeed, only, just

• अहम् (aham) - I

• भविष्यामि (bhaviṣyāmi) - I shall be, I will become

• ततः (tataḥ) - then, thereupon, from that

• जनतया (janatayā) - along with the general populace (by the people, with the multitude)

• सह (saha) - with, along with

Words meanings and morphology

निर्दुःखिताम् (nirduḥkhitām) - freedom from suffering, state of being free from sorrow

(noun)

Accusative, feminine, singular of nirduḥkhitā

nirduḥkhitā - freedom from pain or sorrow, happiness

Derived from 'nis' (without) + 'duḥkha' (suffering) + feminine suffix '-tā' (denoting state).

Compound type : tatpurusha (nis+duḥkha)

• nis – without, out, free from
  indeclinable
  Prefix indicating negation or absence.
• duḥkha – suffering, pain, sorrow, misery
  noun (neuter)

यथा (yathā) - how, in which manner

(indeclinable)

एते (ete) - Rama, Bharata, Lakshmana, Shatrughna, Sita, and the ministers' sons mentioned previously (these (persons))

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

नु (nu) - now, indeed, then

(indeclinable)

प्राप्ताः (prāptāḥ) - attained, reached, obtained

(adjective)

Nominative, masculine, plural of prāpta

prāpta - attained, reached, obtained

Past Passive Participle

Derived from root 'āp' (to obtain) with prefix 'pra'.

Prefix: pra

Root: āp (class 5)

तत् (tat) - that (matter/fact) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

ब्रूहि (brūhi) - tell, speak, relate

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Imperative Mood

Root 'brū' (2nd class) in imperative mood (loṭ) 2nd person singular active voice.

Root: brū (class 2)

मे (me) - to me, for me

(pronoun)

Dative, singular of asmad

asmad - I, me

स्फुटम् (sphuṭam) - clearly, distinctly

(indeclinable)

Note: Used as an adverb here, hence indeclinable qualities (grammatically accusative neuter singular form acting adverbially)

तथा (tathā) - in that way, thus

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

भविष्यामि (bhaviṣyāmi) - I shall be, I will become

(verb)

1st person , singular, active, future (lṛṭ) of bhū

Future Tense

Root 'bhū' (1st class) in future tense (lṛṭ) 1st person singular active voice.

Root: bhū (class 1)

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

जनतया (janatayā) - along with the general populace (by the people, with the multitude)

(noun)

Instrumental, feminine, singular of janatā

janatā - multitude of men, people, community

Derived from 'jana' (people) + suffix '-tā'.

सह (saha) - with, along with

(indeclinable)