योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-2, verse-13

रामस्वभावकथनादस्माद्वरमुने त्वया ।
नोद्वेगात्स परित्याज्य आसमाप्तेरनिन्दितात् ॥ १३ ॥

rāmasvabhāvakathanādasmādvaramune tvayā ,
nodvegātsa parityājya āsamāpteraninditāt 13

13. rāmasvabhāvakathanāt asmāt varamune tvayā na
udvegāt saḥ parityājyaḥ āsamāpteḥ aninditāt

13. O best of sages (varamune), you must not abandon this narration of Rama's intrinsic nature (svabhāva) out of agitation; rather, it must be continued until its blameless completion.

Words meanings summery:

• रामस्वभावकथनात् (rāmasvabhāvakathanāt) - from the narration of Rama's nature

• अस्मात् (asmāt) - from this (narration/work) (from this)

• वरमुने (varamune) - O best of sages

• त्वया (tvayā) - by you

• न (na) - not, no

• उद्वेगात् (udvegāt) - from agitation, due to distress

• सः (saḥ) - this narration (of Rama's story) (that (work/narration))

• परित्याज्यः (parityājyaḥ) - to be abandoned, to be given up

• आसमाप्तेः (āsamāpteḥ) - until completion

• अनिन्दितात् (aninditāt) - until its blameless completion (from the blameless, from the faultless)

Words meanings and morphology

रामस्वभावकथनात् (rāmasvabhāvakathanāt) - from the narration of Rama's nature

(noun)

Ablative, neuter, singular of rāmasvabhāvakathana

rāmasvabhāvakathana - narration of Rama's intrinsic nature

Compound of `rāma`, `svabhāva`, and `kathana`.

Compound type : ṣaṣṭhī tatpuruṣa (rāma+svabhāva+kathana)

• rāma – the name of Lord Rama, pleasing, delightful
  proper noun (masculine)
  Root: ram (class 1)
• svabhāva – intrinsic nature, inherent disposition
  noun (masculine)
  Compound of `sva` (own) and `bhāva` (being, state).
  Root: bhū (class 1)
• kathana – narration, telling, story
  noun (neuter)
  From root √kath (to tell).
  Root: kath (class 10)

Note: Indicates source or subject.

अस्मात् (asmāt) - from this (narration/work) (from this)

(pronoun)

Ablative, neuter, singular of idam

idam - this, this one

Note: Agrees with `rāmasvabhāvakathanāt`.

वरमुने (varamune) - O best of sages

(noun)

Vocative, masculine, singular of varamuni

varamuni - excellent sage, best sage

Compound of `vara` (best) and `muni` (sage).

Compound type : karmadhāraya (vara+muni)

• vara – best, excellent, boon
  adjective (masculine)
  Root: vṛ (class 1)
• muni – sage, ascetic, seer
  noun (masculine)
  Root: man (class 4)

Note: Refers to Vālmīki.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular)

Note: Agent of `parityājyaḥ`.

न (na) - not, no

(indeclinable)

Negative particle.

उद्वेगात् (udvegāt) - from agitation, due to distress

(noun)

Ablative, masculine, singular of udvega

udvega - agitation, distress, anxiety, fear

From root √vij (to tremble) with upasarga `ud-`.

Prefix: ud

Root: vij (class 6)

सः (saḥ) - this narration (of Rama's story) (that (work/narration))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

परित्याज्यः (parityājyaḥ) - to be abandoned, to be given up

(adjective)

Nominative, masculine, singular of parityājya

parityājya - to be abandoned, to be given up, rejectable

Gerundive (Karmaṇi Prayoga)

From root √tyaj (to abandon) with upasarga `pari-` and suffix -ya.

Prefix: pari

Root: tyaj (class 1)

Note: Expresses obligation or fitness.

आसमाप्तेः (āsamāpteḥ) - until completion

(noun)

Ablative, feminine, singular of āsamāpti

āsamāpti - completion, conclusion, termination

Compound of `ā` (until, up to) and `samāpti` (completion).

Compound type : avyayībhāva (ā+samāpti)

• ā – up to, until, towards
  indeclinable
  Prepositional prefix.
• samāpti – completion, conclusion, finish
  noun (feminine)
  From `sam-ā-√āp` (to obtain, reach)
  Prefixes: sam+ā
  Root: āp (class 5)

Note: Specifies the end point of the action.

अनिन्दितात् (aninditāt) - until its blameless completion (from the blameless, from the faultless)

(adjective)

Ablative, neuter, singular of anindita

anindita - blameless, faultless, unimpeachable

Negative prefix `an-` + `nindita` (blamed), Past Passive Participle from root √nind (to blame).

Compound type : nañ-tatpuruṣa (an+nindita)

• an – not, un-
  indeclinable
  Negative prefix.
• nindita – blamed, censured, faultfinding
  adjective (neuter)
  Past Passive Participle
  From root √nind (to blame).
  Root: nind (class 1)

Note: Qualifies the implied "work" or "narration", not `āsamāpteḥ`.