योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-2, verse-10

तस्मिञ्छ्रुते नरो मोहात्समग्रात्संतरिष्यति ।
सेतुनेवाम्बुधेः पारमपारगुणशालिना ॥ १० ॥

tasmiñchrute naro mohātsamagrātsaṃtariṣyati ,
setunevāmbudheḥ pāramapāraguṇaśālinā 10

10. tasmin śrute naraḥ mohāt samagrāt saṃtariṣyati
setunā iva ambudheḥ pāram apāraguṇaśālinā

10. Upon hearing that (the Rāmāyaṇa), a person will completely overcome delusion (moha), just as one crosses to the other shore of an ocean by means of a bridge that possesses immeasurable (apāraguṇaśālin) qualities.

Words meanings summery:

• तस्मिन् (tasmin) - in that (referring to the Rāmāyaṇa), as in 'when that is heard' (in that, on that, when that)

• श्रुते (śrute) - having been heard (referring to the Rāmāyaṇa) (heard, listened to, renowned)

• नरः (naraḥ) - a person (man, person, human being)

• मोहात् (mohāt) - from delusion (moha) (from delusion, from confusion, from bewilderment)

• समग्रात् (samagrāt) - from complete (delusion) (from complete, from entire, from whole)

• संतरिष्यति (saṁtariṣyati) - will completely overcome (will cross over, will overcome, will traverse)

• सेतुना (setunā) - by means of a bridge (by a bridge, by a dam, by a causeway)

• इव (iva) - just as (like, as if, as, similar to)

• अम्बुधेः (ambudheḥ) - of an ocean (of the ocean, of the cloud)

• पारम् (pāram) - to the other shore (the other side, the further shore, the end, the limit)

• अपारगुणशालिना (apāraguṇaśālinā) - possessing immeasurable qualities (possessing endless qualities, having immeasurable virtues)

Words meanings and morphology

तस्मिन् (tasmin) - in that (referring to the Rāmāyaṇa), as in 'when that is heard' (in that, on that, when that)

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

श्रुते (śrute) - having been heard (referring to the Rāmāyaṇa) (heard, listened to, renowned)

(adjective)

Locative, neuter, singular of śruta

śruta - heard, listened, learned, revealed (scripture)

Past Passive Participle

from root śru (to hear)

Root: śru (class 5)

नरः (naraḥ) - a person (man, person, human being)

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being, hero

मोहात् (mohāt) - from delusion (moha) (from delusion, from confusion, from bewilderment)

(noun)

Ablative, masculine, singular of moha

moha - delusion, infatuation, bewilderment, ignorance, error

Root: muh (class 4)

समग्रात् (samagrāt) - from complete (delusion) (from complete, from entire, from whole)

(adjective)

Ablative, masculine, singular of samagra

samagra - whole, entire, complete, all, comprehensive

Derived from sam + agra.

Compound type : bahuvrīhi (sam+agra)

• sam – together, with, complete
  indeclinable
  Prefix indicating completeness or togetherness.
• agra – front, top, chief, totality, beginning
  noun (neuter)

संतरिष्यति (saṁtariṣyati) - will completely overcome (will cross over, will overcome, will traverse)

(verb)

3rd person , singular, active, future (lṛṭ) of saṃtṛ

from root tṛ (to cross) with upasarga sam-; Future tense (lṛṭ) 3rd singular active

Prefix: sam

Root: tṛ (class 1)

सेतुना (setunā) - by means of a bridge (by a bridge, by a dam, by a causeway)

(noun)

Instrumental, masculine, singular of setu

setu - bridge, dam, causeway, bond, embankment

Root: si (class 5)

इव (iva) - just as (like, as if, as, similar to)

(indeclinable)

अम्बुधेः (ambudheḥ) - of an ocean (of the ocean, of the cloud)

(noun)

Genitive, masculine, singular of ambudhi

ambudhi - ocean, sea, cloud (bearer of water)

Compound type : tatpuruṣa (ambu+dhi)

• ambu – water
  noun (neuter)
• dhi – receptacle, container, holder
  noun (masculine)
  Root: dhā (class 3)

पारम् (pāram) - to the other shore (the other side, the further shore, the end, the limit)

(noun)

Accusative, neuter, singular of pāra

pāra - the further bank, opposite shore, end, limit, conclusion, crossing

Root: pṛ (class 3)

अपारगुणशालिना (apāraguṇaśālinā) - possessing immeasurable qualities (possessing endless qualities, having immeasurable virtues)

(adjective)

Instrumental, masculine, singular of apāraguṇaśālin

apāraguṇaśālin - possessing endless qualities, having boundless virtues

compound of a-pāra (endless) + guṇa (quality) + śālin (possessing)

Compound type : bahuvrīhi (a+pāra+guṇa+śālin)

• a – un-, non-, not
  indeclinable
• pāra – end, limit, boundary
  noun (neuter)
  Root: pṛ (class 3)
• guṇa – quality, attribute, virtue, strand, merit
  noun (masculine)
• śālin – possessing, endowed with, adorned with, characterized by
  adjective (masculine)
  Suffix -śālin denoting possession.