योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-2, verse-10

तस्मिञ्छ्रुते नरो मोहात्समग्रात्संतरिष्यति ।
सेतुनेवाम्बुधेः पारमपारगुणशालिना ॥ १० ॥

tasmiñchrute naro mohātsamagrātsaṃtariṣyati ,
setunevāmbudheḥ pāramapāraguṇaśālinā 10

10. tasmin śrute naraḥ mohāt samagrāt saṃtariṣyati
setunā iva ambudheḥ pāram apāraguṇaśālinā

10. Upon hearing the Rāmāyaṇa, a person will completely overcome delusion, just as one crosses to the far shore of an ocean by means of a bridge of immeasurable virtue.

10. इस रामायण को सुनने से, व्यक्ति पूरी तरह से मोह को पार कर जाएगा, जैसे कोई अपार गुणों वाले सेतु से समुद्र के दूसरे किनारे को पार करता है।

10. Al escuchar el Rāmāyaṇa, una persona superará por completo la ilusión, del mismo modo que se cruza a la orilla lejana de un océano por medio de un puente de virtud inmensurable.

10. בשמיעת הַרָאמַאיַאנַה, אדם יתגבר לחלוטין על האשליה, בדיוק כפי שחוצים לחוף הרחוק של אוקיינוס באמצעות גשר בעל מעלות אין-סופיות.

Words meanings summery:

• तस्मिन् (tasmin) - in that (referring to the Rāmāyaṇa), as in 'when that is heard' (in that, on that, when that)

• श्रुते (śrute) - having been heard (referring to the Rāmāyaṇa) (heard, listened to, renowned)

• नरः (naraḥ) - a person (man, person, human being)

• मोहात् (mohāt) - from delusion (moha) (from delusion, from confusion, from bewilderment)

• समग्रात् (samagrāt) - from complete (delusion) (from complete, from entire, from whole)

• संतरिष्यति (saṁtariṣyati) - will completely overcome (will cross over, will overcome, will traverse)

• सेतुना (setunā) - by means of a bridge (by a bridge, by a dam, by a causeway)

• इव (iva) - just as (like, as if, as, similar to)

• अम्बुधेः (ambudheḥ) - of an ocean (of the ocean, of the cloud)

• पारम् (pāram) - to the other shore (the other side, the further shore, the end, the limit)

• अपारगुणशालिना (apāraguṇaśālinā) - possessing immeasurable qualities (possessing endless qualities, having immeasurable virtues)

Words meanings and morphology

तस्मिन् (tasmin) - in that (referring to the Rāmāyaṇa), as in 'when that is heard' (in that, on that, when that)

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

श्रुते (śrute) - having been heard (referring to the Rāmāyaṇa) (heard, listened to, renowned)

(adjective)

Locative, neuter, singular of śruta

śruta - heard, listened, learned, revealed (scripture)

Past Passive Participle

from root śru (to hear)

Root: śru (class 5)

नरः (naraḥ) - a person (man, person, human being)

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being, hero

मोहात् (mohāt) - from delusion (moha) (from delusion, from confusion, from bewilderment)

(noun)

Ablative, masculine, singular of moha

moha - delusion, infatuation, bewilderment, ignorance, error

Root: muh (class 4)

समग्रात् (samagrāt) - from complete (delusion) (from complete, from entire, from whole)

(adjective)

Ablative, masculine, singular of samagra

samagra - whole, entire, complete, all, comprehensive

Derived from sam + agra.

Compound type : bahuvrīhi (sam+agra)

• sam – together, with, complete
  indeclinable
  Prefix indicating completeness or togetherness.
• agra – front, top, chief, totality, beginning
  noun (neuter)

संतरिष्यति (saṁtariṣyati) - will completely overcome (will cross over, will overcome, will traverse)

(verb)

3rd person , singular, active, future (lṛṭ) of saṃtṛ

from root tṛ (to cross) with upasarga sam-; Future tense (lṛṭ) 3rd singular active

Prefix: sam

Root: tṛ (class 1)

सेतुना (setunā) - by means of a bridge (by a bridge, by a dam, by a causeway)

(noun)

Instrumental, masculine, singular of setu

setu - bridge, dam, causeway, bond, embankment

Root: si (class 5)

इव (iva) - just as (like, as if, as, similar to)

(indeclinable)

अम्बुधेः (ambudheḥ) - of an ocean (of the ocean, of the cloud)

(noun)

Genitive, masculine, singular of ambudhi

ambudhi - ocean, sea, cloud (bearer of water)

Compound type : tatpuruṣa (ambu+dhi)

• ambu – water
  noun (neuter)
• dhi – receptacle, container, holder
  noun (masculine)
  Root: dhā (class 3)

पारम् (pāram) - to the other shore (the other side, the further shore, the end, the limit)

(noun)

Accusative, neuter, singular of pāra

pāra - the further bank, opposite shore, end, limit, conclusion, crossing

Root: pṛ (class 3)

अपारगुणशालिना (apāraguṇaśālinā) - possessing immeasurable qualities (possessing endless qualities, having immeasurable virtues)

(adjective)

Instrumental, masculine, singular of apāraguṇaśālin

apāraguṇaśālin - possessing endless qualities, having boundless virtues

compound of a-pāra (endless) + guṇa (quality) + śālin (possessing)

Compound type : bahuvrīhi (a+pāra+guṇa+śālin)

• a – un-, non-, not
  indeclinable
• pāra – end, limit, boundary
  noun (neuter)
  Root: pṛ (class 3)
• guṇa – quality, attribute, virtue, strand, merit
  noun (masculine)
• śālin – possessing, endowed with, adorned with, characterized by
  adjective (masculine)
  Suffix -śālin denoting possession.

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