योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-2, verse-27

कृतास्त्रश्चाऽविरोधश्च बोधपारमुपागताः ।
वसिष्ठो वामदेवश्च मन्त्रिणोऽष्टौ तथेतरे ॥ २७ ॥

kṛtāstraścā'virodhaśca bodhapāramupāgatāḥ ,
vasiṣṭho vāmadevaśca mantriṇo'ṣṭau tathetare 27

27. kṛtāstraḥ ca avirodhaḥ ca bodhapāram upāgatāḥ
vasiṣṭhaḥ vāmadevaḥ ca mantriṇaḥ aṣṭau tathā itare

27. Vasishtha and Vamadeva, along with eight other ministers, were adept in warfare, harmonious, and had reached the ultimate understanding.

Words meanings summery:

• कृतास्त्रः (kṛtāstraḥ) - adept in weapons, skilled in archery

• च (ca) - and, also

• अविरोधः (avirodhaḥ) - unopposed, without conflict, harmonious

• च (ca) - and, also

• बोधपारम् (bodhapāram) - the other shore of knowledge, ultimate understanding

• उपागताः (upāgatāḥ) - having attained, reached

• वसिष्ठः (vasiṣṭhaḥ) - The sage Vasishtha, a prominent figure in Hindu mythology. (Vasishtha)

• वामदेवः (vāmadevaḥ) - The sage Vamadeva, a Vedic rishi. (Vamadeva)

• च (ca) - and, also

• मन्त्रिणः (mantriṇaḥ) - ministers, counselors

• अष्टौ (aṣṭau) - eight

• तथा (tathā) - similarly, thus, and so

• इतरे (itare) - others, the rest

Words meanings and morphology

कृतास्त्रः (kṛtāstraḥ) - adept in weapons, skilled in archery

(adjective)

Nominative, masculine, singular of kṛtāstra

kṛtāstra - skilled in weapons, having practiced with weapons

Compound of kṛta (PPP of kṛ) and astra

Compound type : bahuvrīhi (kṛta+astra)

• kṛta – done, made, performed
  adjective (masculine)
  Past Passive Participle
  From root kṛ (to do, to make)
  Root: kṛ (class 8)
• astra – weapon, missile
  noun (neuter)
  Root: as (class 4)

Note: Used here in singular, but attributes a quality to a plural subject (ministers).

च (ca) - and, also

(indeclinable)

अविरोधः (avirodhaḥ) - unopposed, without conflict, harmonious

(adjective)

Nominative, masculine, singular of avirodha

avirodha - not opposing, harmonious, unopposed, concordant

From a (negation) + virodha (opposition)

Compound type : nañ-tatpuruṣa (a+virodha)

• a – not, non-
  indeclinable
  Negating particle
• virodha – opposition, conflict, hostility
  noun (masculine)
  From vi + rudh
  Prefix: vi
  Root: rudh (class 7)

Note: Used here in singular, but attributes a quality to a plural subject (ministers).

च (ca) - and, also

(indeclinable)

बोधपारम् (bodhapāram) - the other shore of knowledge, ultimate understanding

(noun)

Accusative, neuter, singular of bodhapāra

bodhapāra - the end/limit of knowledge, ultimate wisdom

Compound of bodha and pāra

Compound type : tatpuruṣa (bodha+pāra)

• bodha – knowledge, understanding, awakening
  noun (masculine)
  From root budh
  Root: budh (class 1)
• pāra – the further bank, opposite shore, end, limit
  noun (neuter)
  From root pṛ
  Root: pṛ (class 3)

Note: Object of 'upāgatāḥ'.

उपागताः (upāgatāḥ) - having attained, reached

(adjective)

Nominative, masculine, plural of upāgata

upāgata - arrived at, attained, reached

Past Passive Participle

From root gam with prefix upā (upa + ā)

Prefixes: upa+ā

Root: gam (class 1)

Note: Adjective describing the ministers.

वसिष्ठः (vasiṣṭhaḥ) - The sage Vasishtha, a prominent figure in Hindu mythology. (Vasishtha)

(proper noun)

Nominative, masculine, singular of vasiṣṭha

vasiṣṭha - Vasishtha (name of a sage)

Superlative of vasu (excellent)

वामदेवः (vāmadevaḥ) - The sage Vamadeva, a Vedic rishi. (Vamadeva)

(proper noun)

Nominative, masculine, singular of vāmadeva

vāmadeva - Vamadeva (name of a sage)

च (ca) - and, also

(indeclinable)

मन्त्रिणः (mantriṇaḥ) - ministers, counselors

(noun)

Nominative, masculine, plural of mantrin

mantrin - minister, counselor

From mantra (counsel)

Note: Subject of the implied verb 'are'.

अष्टौ (aṣṭau) - eight

(numeral)

Note: Adjective for 'mantriṇaḥ'.

तथा (tathā) - similarly, thus, and so

(indeclinable)

Note: Connects the group of two (Vasishtha and Vamadeva) with 'itare'.

इतरे (itare) - others, the rest

(pronoun)

Nominative, masculine, plural of itara

itara - other, another, the rest

Note: Refers to the other ministers in addition to Vasishtha and Vamadeva.