वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-61, verse-31

तं शरं दिव्यसंकाशं शत्रुघ्नकरधारितम् ।
ददृशुः सर्वभूतानि युगान्ताग्निमिवोत्थितम् ॥३१॥

31. taṃ śaraṃ divyasaṃkāśaṃ śatrughnakaradhāritam ,
dadṛśuḥ sarvabhūtāni yugāntāgnimivotthitam.

31. tam śaram divyasaṃkāśam śatrughnakaradhāritam
dadṛśuḥ sarvabhūtāni yugāntāgnim iva utthitam

31. All beings saw that splendid, divine-like arrow, held in Śatrughna's hand, as if it were the fire that rises at the dissolution of a cosmic age.

Words meanings summery:

• तम् (tam) - that (arrow) (that, him, it)

• शरम् (śaram) - arrow

• दिव्यसंकाशम् (divyasaṁkāśam) - divine-like, splendid, shining like a god

• शत्रुघ्नकरधारितम् (śatrughnakaradhāritam) - held by the hand of Śatrughna

• ददृशुः (dadṛśuḥ) - they saw

• सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

• युगान्ताग्निम् (yugāntāgnim) - the fire at the end of an age

• इव (iva) - like, as, as if

• उत्थितम् (utthitam) - risen (referring to the fire) (risen, arisen, standing up)

Words meanings and morphology

तम् (tam) - that (arrow) (that, him, it)

(pronoun)

Accusative, masculine, singular of tad

tad - that, it, him, her

शरम् (śaram) - arrow

(noun)

Accusative, masculine, singular of śara

śara - arrow; reed; water

From root śṛ (to crush, break) or śrī (to mix, join).

Root: śṛ (class 1)

दिव्यसंकाशम् (divyasaṁkāśam) - divine-like, splendid, shining like a god

(adjective)

Accusative, masculine, singular of divyasaṃkāśa

divyasaṁkāśa - divine-like, splendid, shining like a god

Compound.

Compound type : karmadhāraya (divya+saṃkāśa)

• divya – divine, celestial, heavenly
  adjective
  From div (sky, day, shine)
  Root: div
• saṃkāśa – resemblance, appearance, likeness; shining, splendid
  noun (masculine)
  From sam + √kāś (to appear, shine)
  Prefix: sam
  Root: kāś (class 1)

Note: Qualifies śaram.

शत्रुघ्नकरधारितम् (śatrughnakaradhāritam) - held by the hand of Śatrughna

(adjective)

Accusative, masculine, singular of śatrughnakaradhārita

śatrughnakaradhārita - held by the hand of Śatrughna

Compound.

Compound type : tatpuruṣa (śatrughna+kara+dhārita)

• śatrughna – vanquisher of foes, Śatrughna (name of a younger brother of Rama)
  proper noun (masculine)
  From śatru (enemy) + √han (to strike, kill)
  Root: han (class 2)
• kara – hand; ray; tax
  noun (masculine)
  From √kṛ (to do)
  Root: kṛ (class 8)
• dhārita – held, borne, supported
  adjective
  Past Passive Participle
  Derived from causative of √dhṛ (to hold)
  Root: dhṛ (class 1)

Note: Qualifies śaram.

ददृशुः (dadṛśuḥ) - they saw

(verb)

3rd person , plural, active, perfect past (lit) of dṛś

perfect tense, 3rd person plural

Reduplicated perfect form.

Root: dṛś (class 1)

सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

(noun)

Nominative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound.

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective
• bhūta – being, creature; past; element
  noun (neuter)
  Past Passive Participle
  From √bhū (to be, become)
  Root: bhū (class 1)

Note: Subject of dadṛśuḥ.

युगान्ताग्निम् (yugāntāgnim) - the fire at the end of an age

(noun)

Accusative, masculine, singular of yugāntāgni

yugāntāgni - the fire at the dissolution of an age

Compound.

Compound type : tatpuruṣa (yugaanta+agni)

• yugaanta – end of an age
  noun (masculine)
  Compound of yuga (age) + anta (end)
• agni – fire; god of fire
  noun (masculine)

Note: Object of comparison.

इव (iva) - like, as, as if

(indeclinable)

उत्थितम् (utthitam) - risen (referring to the fire) (risen, arisen, standing up)

(adjective)

Accusative, masculine, singular of utthita

utthita - risen, arisen, stood up, produced

Past Passive Participle

From ut + √sthā (to stand)

Prefix: ut

Root: sthā (class 1)

Note: Qualifies yugāntāgnim.