वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-61, verse-11

ततो बाणमयं वर्षं व्यसृजद् राक्षसोरसि ।
शत्रुघ्नो वीर्यसंपन्नो विव्यथे न च राक्षसः ॥११॥

11. tato bāṇamayaṃ varṣaṃ vyasṛjad rākṣasorasi ,
śatrughno vīryasaṃpanno vivyathe na ca rākṣasaḥ.

11. tataḥ bāṇamayam varṣam vyasṛjat rākṣasa urasi
śatrughnaḥ vīryasampannaḥ vivyathe na ca rākṣasaḥ

11. tataḥ vīryasampannaḥ śatrughnaḥ rākṣasa urasi
bāṇamayam varṣam vyasṛjat ca rākṣasaḥ na vivyathe

11. Then, endowed with prowess, Shatrughna discharged a shower of arrows upon the demon's chest, but the demon was not pained.

Words meanings summery:

• ततः (tataḥ) - then, thereupon (thence, thereupon, then, from that)

• बाणमयम् (bāṇamayam) - consisting of arrows (consisting of arrows, made of arrows)

• वर्षम् (varṣam) - a shower (of arrows) (shower, rain, year)

• व्यसृजत् (vyasṛjat) - discharged (discharged, released, threw)

• राक्षस (rākṣasa) - of the demon (Lavana) (demon, pertaining to demons)

• उरसि (urasi) - on the chest (on the chest, in the heart)

• शत्रुघ्नः (śatrughnaḥ) - Shatrughna (Shatrughna (name))

• वीर्यसम्पन्नः (vīryasampannaḥ) - endowed with prowess (endowed with valor, full of energy)

• विव्यथे (vivyathe) - was pained (was pained, suffered, was distressed)

• न (na) - not (not, no)

• च (ca) - and (and, also, moreover)

• राक्षसः (rākṣasaḥ) - the demon (Lavana) (demon)

Words meanings and morphology

ततः (tataḥ) - then, thereupon (thence, thereupon, then, from that)

(indeclinable)

बाणमयम् (bāṇamayam) - consisting of arrows (consisting of arrows, made of arrows)

(adjective)

Accusative, neuter, singular of bāṇamaya

bāṇamaya - consisting of arrows

Derived from bāṇa (arrow) with suffix -maya (consisting of).

Note: Agrees with varṣam.

वर्षम् (varṣam) - a shower (of arrows) (shower, rain, year)

(noun)

Accusative, neuter, singular of varṣa

varṣa - rain, shower, year

Root: vṛṣ (class 1)

Note: Object of vyasṛjat.

व्यसृजत् (vyasṛjat) - discharged (discharged, released, threw)

(verb)

3rd person , singular, active, imperfect (laṅ) of sṛj

Root sṛj with upasarga vi-.

Prefix: vi

Root: sṛj (class 6)

Note: Third person singular imperfect active.

राक्षस (rākṣasa) - of the demon (Lavana) (demon, pertaining to demons)

(noun)

masculine of rākṣasa

rākṣasa - demon, evil spirit

Note: Stem form used in conjunction with 'urasi' to denote 'demon's chest'.

उरसि (urasi) - on the chest (on the chest, in the heart)

(noun)

Locative, neuter, singular of uras

uras - chest, breast, heart

शत्रुघ्नः (śatrughnaḥ) - Shatrughna (Shatrughna (name))

(proper noun)

Nominative, masculine, singular of śatrughna

śatrughna - Shatrughna (name of a character in Ramayana)

From śatru (enemy) + ghná (killer).

Compound type : tatpuruṣa (śatru+ghna)

• śatru – enemy
  noun (masculine)
• ghna – killer, destroying
  adjective (masculine)
  From root han (to strike, kill).
  Root: han (class 2)

Note: Subject of vyasṛjat and vivyathe.

वीर्यसम्पन्नः (vīryasampannaḥ) - endowed with prowess (endowed with valor, full of energy)

(adjective)

Nominative, masculine, singular of vīryasampanna

vīryasampanna - endowed with valor, possessing strength

Compound of vīrya (valor, strength) and sampanna (endowed, complete).

Compound type : tatpuruṣa (vīrya+sampanna)

• vīrya – valor, strength, potency
  noun (neuter)
  Root: vīr
• sampanna – endowed, complete, accomplished
  adjective (masculine)
  Past Passive Participle
  From root pad with upasarga sam-.
  Prefix: sam
  Root: pad (class 4)

Note: Qualifies Shatrughnaḥ.

विव्यथे (vivyathe) - was pained (was pained, suffered, was distressed)

(verb)

3rd person , singular, middle, perfect (lit) of vyath

Root: vyath (class 1)

Note: Third person singular perfect middle.

न (na) - not (not, no)

(indeclinable)

Note: Negates vivyathe.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Connects the two clauses.

राक्षसः (rākṣasaḥ) - the demon (Lavana) (demon)

(noun)

Nominative, masculine, singular of rākṣasa

rākṣasa - demon, evil spirit

Note: Subject of vivyathe.