वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-61, verse-14

तमवज्ञाय तु हतं शत्रुघ्नं भुवि पातितम् ।
रक्षो लब्धान्तरमपि न विवेश स्वमालयम् ॥१४॥

14. tamavajñāya tu hataṃ śatrughnaṃ bhuvi pātitam ,
rakṣo labdhāntaramapi na viveśa svamālayam.

14. tam avajñāya tu hatam śatrughnam bhuvi pātitam
rakṣaḥ labdhāntaram api na viveśa svam ālayam

14. tu rakṣaḥ tam hatam bhuvi pātitam śatrughnam
avajñāya labdhāntaram api svam ālayam na viveśa

14. However, disregarding Shatrughna, who was slain and fallen on the ground, the demon, even though he had gained an opportunity, did not enter his own abode.

Words meanings summery:

• तम् (tam) - him (Shatrughna) (him, that)

• अवज्ञाय (avajñāya) - having disregarded (having disregarded, having ignored, having despised)

• तु (tu) - however (but, however, indeed)

• हतम् (hatam) - slain (slain, killed, destroyed)

• शत्रुघ्नम् (śatrughnam) - Shatrughna

• भुवि (bhuvi) - on the ground (on the ground, on earth)

• पातितम् (pātitam) - fallen (passive sense: 'made to fall') (thrown, felled, caused to fall)

• रक्षः (rakṣaḥ) - the demon (Lavana) (demon, guard, protection)

• लब्धान्तरम् (labdhāntaram) - having obtained an opportunity (having obtained an opportunity/interval)

• अपि (api) - even though, although (also, even, although)

• न (na) - not (not, no)

• विवेश (viveśa) - entered (entered, penetrated)

• स्वम् (svam) - his own (own, one's own, his own)

• आलयम् (ālayam) - abode (abode, dwelling, house)

Words meanings and morphology

तम् (tam) - him (Shatrughna) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of avajñāya.

अवज्ञाय (avajñāya) - having disregarded (having disregarded, having ignored, having despised)

(indeclinable)

Absolutive (Gerund)

From root jñā with upasarga ava-, forming an absolutive with -ya suffix.

Prefix: ava

Root: jñā (class 9)

Note: Absolutive participle, meaning 'having disregarded'.

तु (tu) - however (but, however, indeed)

(indeclinable)

Note: Conjunctive particle.

हतम् (hatam) - slain (slain, killed, destroyed)

(adjective)

Accusative, masculine, singular of hata

hata - slain, killed, destroyed

Past Passive Participle

From root han (to strike, kill).

Root: han (class 2)

Note: Qualifies śatrughnam.

शत्रुघ्नम् (śatrughnam) - Shatrughna

(proper noun)

Accusative, masculine, singular of śatrughna

śatrughna - Shatrughna (name of a character in Ramayana)

From śatru (enemy) + ghná (killer).

Compound type : tatpuruṣa (śatru+ghna)

• śatru – enemy
  noun (masculine)
• ghna – killer, destroying
  adjective (masculine)
  From root han (to strike, kill).
  Root: han (class 2)

Note: Object of avajñāya.

भुवि (bhuvi) - on the ground (on the ground, on earth)

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, world

Note: Location where Shatrughna was fallen.

पातितम् (pātitam) - fallen (passive sense: 'made to fall') (thrown, felled, caused to fall)

(adjective)

Accusative, masculine, singular of pātita

pātita - thrown, felled, caused to fall

Past Passive Participle (causative)

From causal root pat (to fall) -> pāṭaya (to cause to fall).

Root: pat (class 1)

Note: Qualifies śatrughnam.

रक्षः (rakṣaḥ) - the demon (Lavana) (demon, guard, protection)

(noun)

Nominative, neuter, singular of rakṣas

rakṣas - demon, evil spirit

Note: Subject of viveśa.

लब्धान्तरम् (labdhāntaram) - having obtained an opportunity (having obtained an opportunity/interval)

(adjective)

Nominative, neuter, singular of labdhāntara

labdhāntara - one who has obtained an opportunity, having found a weak point

Compound of labdha (obtained, ppp from labh) + antara (interval, opportunity).

Compound type : tatpuruṣa (labdha+antara)

• labdha – obtained, gained
  adjective (masculine)
  Past Passive Participle
  From root labh (to obtain).
  Root: labh (class 1)
• antara – interval, opportunity, difference, inside
  noun (neuter)

Note: Qualifies rakṣaḥ (neuter for common gender).

अपि (api) - even though, although (also, even, although)

(indeclinable)

Note: Used with labdhāntaram to form a concessive clause.

न (na) - not (not, no)

(indeclinable)

Note: Negates viveśa.

विवेश (viveśa) - entered (entered, penetrated)

(verb)

3rd person , singular, active, perfect (lit) of viś

Root viś with upasarga vi-.

Prefix: vi

Root: viś (class 6)

Note: Third person singular perfect active.

स्वम् (svam) - his own (own, one's own, his own)

(adjective)

Accusative, neuter, singular of sva

sva - own, one's own

Note: Qualifies ālayam.

आलयम् (ālayam) - abode (abode, dwelling, house)

(noun)

Accusative, masculine, singular of ālaya

ālaya - abode, dwelling, house

From root lī (to cling, to dissolve) with prefix ā-.

Root: lī (class 4)

Note: Object of viveśa.