वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-61, verse-21

सदेवासुरगन्धर्वं समुनिं साप्सरोगणम् ।
जगद्धि सर्वमस्वस्थं पितामहमुपस्थितम् ॥२१॥

21. sadevāsuragandharvaṃ samuniṃ sāpsarogaṇam ,
jagaddhi sarvamasvasthaṃ pitāmahamupasthitam.

21. sadevāsuragandharvam samunim sāpsarogaṇam
jagat hi sarvam asvastham pitāmaham upasthitam

21. hi jagat sarvam sadevāsuragandharvam samunim
sāpsarogaṇam asvastham pitāmaham upasthitam

21. Indeed, the entire world (jagat), along with the devas, asuras, gandharvas, munis, and hosts of apsaras, became disturbed and approached the Grandfather (Brahmā).

Words meanings summery:

• सदेवासुरगन्धर्वम् (sadevāsuragandharvam) - with devas, asuras, and gandharvas

• समुनिम् (samunim) - with munis (sages)

• साप्सरोगणम् (sāpsarogaṇam) - with hosts of apsaras

• जगत् (jagat) - world, universe

• हि (hi) - indeed, for

• सर्वम् (sarvam) - all, entire

• अस्वस्थम् (asvastham) - uneasy, disturbed, unwell

• पितामहम् (pitāmaham) - Brahmā, the creator god (the Grandfather)

• उपस्थितम् (upasthitam) - approached, presented itself

Words meanings and morphology

सदेवासुरगन्धर्वम् (sadevāsuragandharvam) - with devas, asuras, and gandharvas

(adjective)

Accusative, neuter, singular of sadevāsuragandharva

sadevāsuragandharva - along with devas, asuras, and gandharvas

Bahuvrihi compound with prefix sa- (with). The internal 'deva-asura-gandharva' is a Dvandva compound.

Compound type : bahuvrihi (sa+deva+asura+gandharva)

• sa – with, accompanied by
  indeclinable
• deva – god, deity
  noun (masculine)
• asura – a demon, a titan
  noun (masculine)
• gandharva – celestial musician, a class of demigods
  noun (masculine)

Note: Agrees with 'jagat sarvam'.

समुनिम् (samunim) - with munis (sages)

(adjective)

Accusative, neuter, singular of samuni

samuni - accompanied by munis (sages)

Bahuvrihi compound with prefix sa- (with).

Compound type : bahuvrihi (sa+muni)

• sa – with, accompanied by
  indeclinable
• muni – sage, ascetic, silent one
  noun (masculine)

Note: Agrees with 'jagat sarvam'.

साप्सरोगणम् (sāpsarogaṇam) - with hosts of apsaras

(adjective)

Accusative, neuter, singular of sāpsarogaṇa

sāpsarogaṇa - accompanied by hosts of apsaras

Bahuvrihi compound with prefix sa- (with). The internal 'apsaro-gaṇa' (host of apsaras) is a Tatpurusha compound.

Compound type : bahuvrihi (sa+apsaras+gaṇa)

• sa – with, accompanied by
  indeclinable
• apsaras – celestial nymph
  noun (feminine)
• gaṇa – host, multitude, group
  noun (masculine)

Note: Agrees with 'jagat sarvam'.

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves, mobile

Present Active Participle (used as noun)

Present Active Participle of verb root √gam (to go), used substantively.

Root: gam (class 1)

Note: Subject of the sentence.

हि (hi) - indeed, for

(indeclinable)

Note: Emphatic particle.

सर्वम् (sarvam) - all, entire

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Agrees with 'jagat'.

अस्वस्थम् (asvastham) - uneasy, disturbed, unwell

(adjective)

Nominative, neuter, singular of asvastha

asvastha - uneasy, disturbed, unwell, restless

Nañ-tatpuruṣa compound: a- (not) + svastha (at ease, well).

Compound type : nañ-tatpuruṣa (a+svastha)

• a – not, un-
  indeclinable
• svastha – healthy, well, at ease, secure
  adjective

Note: Agrees with 'jagat'.

पितामहम् (pitāmaham) - Brahmā, the creator god (the Grandfather)

(proper noun)

Accusative, masculine, singular of pitāmaha

pitāmaha - paternal grandfather, Brahmā (the creator god)

Note: Object of 'upasthitam'.

उपस्थितम् (upasthitam) - approached, presented itself

(adjective)

Nominative, neuter, singular of upasthita

upasthita - approached, present, near, stood by

Past Passive Participle

Past Passive Participle of verb root √sthā (to stand) with prefix upa- (near, towards).

Prefix: upa

Root: sthā (class 1)

Note: Used predicatively, agreeing with 'jagat sarvam'.