वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-61, verse-29

इतो गच्छता पश्यध्वं वध्यमानं महात्मना ।
रामानुजेन वीरेण लवणं राक्षसोत्तमम् ॥२९॥

29. ito gacchatā paśyadhvaṃ vadhyamānaṃ mahātmanā ,
rāmānujena vīreṇa lavaṇaṃ rākṣasottamam.

29. itaḥ gacchatā paśyadhvam vadhyamānam mahātmanā
rāmānujena vīreṇa lavaṇam rākṣasottamam

29. Go from here and witness Lavaṇa, the foremost of the rākṣasas (demons), being slain by the great-souled, heroic brother of Rāma.

Words meanings summery:

• इतः (itaḥ) - from here, hence

• गच्छता (gacchatā) - you all go (imperative plural)

• पश्यध्वम् (paśyadhvam) - you all see, witness

• वध्यमानम् (vadhyamānam) - Lavaṇa, the demon, being killed (being killed, being slain)

• महात्मना (mahātmanā) - by Śatrughna, who is great-souled (by the great-souled one)

• रामानुजेन (rāmānujena) - by Śatrughna, Rāma's younger brother (by Rāma's younger brother)

• वीरेण (vīreṇa) - by the heroic Śatrughna (by the hero, by the heroic one)

• लवणम् (lavaṇam) - Lavaṇa (name of a demon)

• राक्षसोत्तमम् (rākṣasottamam) - Lavaṇa, who is the foremost of rākṣasas (the best of rākṣasas, chief of demons)

Words meanings and morphology

इतः (itaḥ) - from here, hence

(indeclinable)

गच्छता (gacchatā) - you all go (imperative plural)

(verb)

2nd person , plural, active, imperative (loṭ) of gam

Imperative Active Second Person Plural

root gam, 1st conjugation (gacch- stem)

Root: gam (class 1)

पश्यध्वम् (paśyadhvam) - you all see, witness

(verb)

2nd person , plural, middle, imperative (loṭ) of dṛś

Imperative Middle Second Person Plural

root dṛś, present stem paśya-

Root: dṛś (class 1)

वध्यमानम् (vadhyamānam) - Lavaṇa, the demon, being killed (being killed, being slain)

(adjective)

Accusative, masculine, singular of vadhyamāna

vadhyamāna - being killed, being slain

Present Passive Participle

derived from root vadh (to kill), passive stem vadhyate

Root: vadh (class 1)

Note: Agrees with `lavaṇam` and `rākṣasottamam`.

महात्मना (mahātmanā) - by Śatrughna, who is great-souled (by the great-souled one)

(noun)

Instrumental, masculine, singular of mahātman

mahātman - great-souled, noble, sublime, great person

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

Note: Agrees with `rāmānujena` and `vīreṇa`.

रामानुजेन (rāmānujena) - by Śatrughna, Rāma's younger brother (by Rāma's younger brother)

(proper noun)

Instrumental, masculine, singular of rāmānuja

rāmānuja - Rāma's younger brother

Compound type : tatpuruṣa (rāma+anuja)

• rāma – Rāma (name of a deity)
  proper noun (masculine)
• anuja – younger brother
  noun (masculine)
  from anu- (after) + jan (to be born)
  Prefix: anu
  Root: jan (class 4)

Note: Refers to Śatrughna.

वीरेण (vīreṇa) - by the heroic Śatrughna (by the hero, by the heroic one)

(noun)

Instrumental, masculine, singular of vīra

vīra - hero, brave, mighty

Note: Agrees with `mahātmanā` and `rāmānujena`.

लवणम् (lavaṇam) - Lavaṇa (name of a demon)

(proper noun)

Accusative, masculine, singular of lavaṇa

lavaṇa - salt, name of a demon

Note: Object of `paśyadhvam`.

राक्षसोत्तमम् (rākṣasottamam) - Lavaṇa, who is the foremost of rākṣasas (the best of rākṣasas, chief of demons)

(noun)

Accusative, masculine, singular of rākṣasottama

rākṣasottama - best of rākṣasas (demons)

Compound type : tatpuruṣa (rākṣasa+uttama)

• rākṣasa – demon, evil spirit
  noun (masculine)
• uttama – best, highest, foremost
  adjective (masculine)

Note: Agrees with `lavaṇam`.